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281.
Often rendered synonymous with deep historical attachments to particular landscapes, indigenous identities are inseparable from questions of geography. The meeting ground of place and nativeness is fecund with politics. All over the world, claims of indigeneity have become indispensable in struggles over territory, natural resources, and basic political rights in place. This article focuses on both a handful of cases from the secondary literature and empirical research on Hawai′i's Ala Kahakai National Historic Trail. It discusses essentialist expressions of indigeneity around the preservation and interpretation of Native Hawaiian material culture. Engaging with the literature on articulation theory and indigeneity, it suggests that these essentialisms emerge unintentionally rather than strategically. Its central claim is that the materiality of heritage objects, artifacts, sites, and landscapes plays an unnoticed role in shaping discourses around indigenous identity. The article concludes by suggesting that such unstrategic essentialisms pose real political risks for Native Hawaiians and offer suggestions for a more intentional engagement with the essentializing properties of indigenous material culture.  相似文献   
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Mayanist archaeology has long been concerned with creating and evaluating explanatory models for the locations of ancient sites relative to one another and to the physical geography of the Maya world. This study combines epigraphic data and spatial analyses to explore motivations for settlement location and to interrogate territorial strategies in Late Classic (a.d. 600–830) kingdoms in the southern Maya Mountains, around the modern towns of Dolores and Poptún, Guatemala. Least-cost path analyses were used to model natural travel corridors and their relationship with site location was assessed. In conjunction, viewshed analyses were applied to evaluate the importance of visual connections to likely travel routes. The results are considered in the context of the socio-politics and economics of the region, and raise questions about the character of and interconnections between travel, exchange, settlement location, and mechanisms for reinforcing territorial claims in the Late Classic Southern Maya Mountains.  相似文献   
284.
Establishing the construction sequence of agricultural terraces is extremely complicated due to the nature of their technological foundation and use. A number of methodological approaches have been developed to address this difficulty, such as bulk soil 14C dating, Optically-Stimulated Luminescence (OSL), sediment grain size, or a combination of these, but a fundamental problem of stratigraphic disturbance still exists. In this article, we utilize multiple datasets, including radiocarbon determinations, faunal isotopic signatures, human osteological remains, archaeobotanical data sets, energetics assessments, and spatial data to establish the origins of Philippine Cordillera rice terraces. Dominant historical narratives in the region suggest a 2000–3000 b.p. inception of the terrace systems, but previous Bayesian modeling and current archaeobotanical, ethnohistorical, and ethnographic data indicate that the shift to wet-rice cultivation is a recent phenomenon and a response to the intrusion of the Spanish Empire in the northern highland Philippines.  相似文献   
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There has been a continuing debate about the extent to which the Roman Empire suffered an economic imbalance in its trade with India (and more broadly the East), that is to say whether in volume or value the Roman Empire imported more than it exported. This imbalance is often thought to be manifested in the export of Roman gold and silver to India and the connected notion that other goods from the Roman Empire were seen as merely items of ballast. It is the intention of this article to place this debate in a practical context by demonstrating not only the physical need for mixed cargoes on ships sailing to India, but also the negligible amount of space taken up by the gold and silver. It is argued that in terms of volume (if not value) goods in kind were far more significant.  相似文献   
288.
ABSTRACT

This article reviews Alan Wilson's research on population and migration in the 1970s and the 2010s, which supplements his principal contribution - mathematical modelling of urban and regional systems. In the 1970s, drawing on input-output models of economies and working with Philip Rees, Wilson established the accounting basis for Andrei Rogers' multi-regional projection model, adding international migration. Innovative methods were developed to complete demographic accounts, where there were data gaps. In the 2010s, working with Adam Dennett, Wilson systematized methods for estimating migration flows between regions in Europe, employing his family of spatial interaction models. The key aim of both research strands was to ensure that no information was ignored to ensure consistency in population and migration models. The influence of Wilson's contributions to research on population and migration is traced through a survey of subsequent research.  相似文献   
289.
The stone technology from Mata Menge on Flores, Indonesia, is described, providing the first detailed analysis of the largest stone artefact assemblage from a stratified and securely dated Middle Pleistocene site in Southeast Asia. Technological analysis indicates a reduction sequence based on the centripetal, or “radial”, reduction of transported blanks. The implications for early hominin behaviour on Flores are considered.  相似文献   
290.
This paper examines the changing social, legal, spatial and emotional understandings of the companion animal–human relationship in Britain during the late twentieth and early twenty-first century, based upon in-depth interviews with pet owners and professionals involved in the pet industry. This period has seen rapid change in attitudes and practices towards companion animals, bringing benefits for both animal health and welfare, but also increasing social, emotional and financial expectations. Animals have become increasingly integrated into the human home and family, whilst simultaneously subject to increasing control of their behaviour and movements in public space. Such changes have brought a culture of ‘responsible’ pet ownership in which both animals and humans are subject to constant surveillance of their own and others pet-keeping practices. Such expectations are constantly changing and contested, with notions of human identity and status increasingly defined through human–animal relationships. These processes are ongoing and new forms of responsibility are continually evolving, providing new means for caretakers to express their love and care for their animal companions.  相似文献   
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