The Misinterpretation of Women's Status in the Muslim World

Spiritual equality, responsibility, and accountability for both men and women are well‐developed themes in the Qur'an. Spiritual equality between men and women in the sight of God is not limited purely to religious issues, but is the basis for equality in all aspects of human endeavor. This article's main interest is in the woman's status, and her role within the Arab countries. Islam is the main religion—its principles, values, and practices are dominant in the region. Therefore, this article introduces and discusses the misinterpretation of women in Islam, with special consideration of Muslim women's rights and their roles within the Muslim society. This will help to enhance future discussions of social behavior, values, and attitudes toward women in Islam. In the last few decades there has been a great misunderstanding in many aspects of public consciousness about the role of women in Arabic society. There is a significant gap between the status of males and females. However, this gap is more evident in rural areas. The level of women's rights and roles in many Arabic countries prevents women from improving their economic growth and development. This gender gap is the result of social, religious, cultural, and gender inequality. More specifically, it results from structural constraints faced by women. Gender inequality is not a new issue, nor is it only Muslim women who are suffering from this inequality. There is gender discrimination almost everywhere. The Qur'an is the basis of Islam, and encompasses rules, legislation, examples, advice, history, and system of the universe. It draws a picture of the earth and describes the roles of human beings. The Qur'an is the answer to the spiritual and material needs of the Islamic society, and is an exposition and an explanation of all aspects of life.     

Middle–Upper Jurassic marine gastropods from central Saudi Arabia

Ferrari, M., El-Hedeny, M., Zakhera, M., El-Sabbagh, A. & Al Farraj, S., May 2018. Middle?Upper Jurassic marine gastropods from central Saudi Arabia. Alcheringa.

A total of 68 gastropod specimens are reported from the Middle?Upper Jurassic sedimentary successions exposed at central Saudi Arabia. The studied material comes from the Tuwaiq Mountain and Hanifa formations at the Khashm al Qaddiyah, Dirab, Jabal al Abakkayn and Maáshabah sections. Thirteen species are identified, described and illustrated. Among them, a new Aporrhais species (A. sauditica sp. nov.) is introduced. In addition, two further possible new Pseudomelania species from the same strata are mentioned. Other members of the assemblage include Kosmomphalus? sp. aff. K. reticulatus Fischer, Bourguetia? sp. aff. B. saemanni (Oppel), Bourguetia? sp., Ampullospira sp., Globularia? sp. cf. G. bajociana Fischer, Purpuroidea sp. aff. P. glabra Morris and Lycett, Purpuroidea sp., Cossmannea sp. aff. C. desvoidyi (d’Orbigny), Cryptoplocus sp. aff. C. depressus (Voltz) and Actaeonina? sp. Stratigraphically, seven species of this gastropod assemblage were only reported from the Middle Jurassic, whereas the other six ones are extending from the Middle to the Upper Jurassic of the studied succession. As compared with their gastropod content, the Khashm al Qaddiyah represents the richest section (33 out of 68 specimens, 48.5%), whereas the Maáshabah section showed an impoverished gastropod assemblage (only three specimens, 4.4%). The species reported here show paleobiogeographical affinities with coeval gastropod assemblages from India, east Africa, Middle East (Israel, the Sinai of Egypt) and western Tethys. The identified species confirm three depositional settings: open shelf lagoon, shoal/fore-shoal and open marine environments. The lower degree of fragmentation, poor sorting and scarcity of abrasion indicate a parautochthonous faunal assemblage.

Mariel Ferrari [mferrari@cenpat-conicet.gob.ar] Instituto Patagónico de Geología y Paleontología (IPGP-CCT CONICET-CENPAT), Bvd. Brown 2915, U9120CD, Puerto Madryn?Chubut, Argentina; Magdy El-Hedeny* [mmelhedeny@gmail.com] Department of Geology, Faculty of Science, Alexandria University, Alexandria 21568, Egypt; Mohamed Zakhera? [zakhera40@yahoo.com] Department of Geology, Faculty of Science, Aswan University, Aswan 81528, Egypt; Ahmed El-Sabbagh [ah.elsabbagh@gmail.com] Department of Geology, Faculty of Science, Alexandria University, Alexandria 21568, Egypt; Saleh Al Farraj [salfarraj@hotmail.com] College of Science, King Saud University, Riyadh 12371, Saudi Arabia. *Also affiliated with Deanship of Scientific Research, King Saud University, Riyadh 11451, Saudi Arabia. ?Also affiliated with Vice Rectorate for Development and Quality, Najran University, Najran 11001, Saudi Arabia.     

Socio-Psychological Structure of the Kuwaiti Society After the Gulf War

This study investigates the socio-psychological changes, which the 1990 Gulf war had afflicted on the Kuwaiti society. Specifically, the objective of the paper is fourfold: first, to uncover the positive and negative effects of the socio-psychological factors of the invasion and assess their consequences on the whole society; second, to quantify the extent and content of the problem; third, to scan the perimeter of the crisis and introduce the measures undertaken by the people and the government to combat the negative effects; and finally, to scrutinize the research techniques and refine the theoretical explanations that have been utilized in reaching the results of the study. In general, this paper documents the endeavor, which the State of Kuwait has achieved so far in alleviating the socio-psychological ills of the Iraqi aggression.     

The Sustainable Development of Kuwaiti Sabkhas

“Sabkha” is an Arabic term commonly used in foreign languages to denote a salt flat, a shallow depression. Sabkhas normally occur near sea level or at the underground water level. They usually are encrusted with a salt crust layer, the thickness of which depends on the location of the sabkhas and the evaporation rate. Sabkhas are one of the prominent surface topographical features in the Kuwaiti coastal zone, occupying an area of about 769.4 km², equivalent to 4.3 percent of the nation's total area. Due to their presence in the most important locations near the coastline, they are a most suitable setting for exploitative human activities. Sabkhas have attracted development proponents, particularly after the increased economic growth, and urgent need for homes and housing facilities. The most significant developments in the sabkha lands are urban development, agricultural forestation, and nature reserves. This study has revealed that there are environmental hazards related to the use of sabkha lands, including salt weathering, soil salinization, tree damage and depletion of natural reserves, the deterioration of nebakha (formation and growth around plants in the desert where groundwater is available for vegetation; the usual dune forms that occur in such instances are isolated mounds around individual plants) fields, and semikarstic (an area of irregular limestone in which erosion has produced fissures, sinkholes, underground streams, and caverns) solution holes. Therefore, use of such lands should take into account scientific investigation and selection among the different development fields. Such a fragile environment obliges us to consider nature conservation, a non‐disruption or depletion of sabkhas' limited natural resources, and their environmental components. The concept of the sustainable development should prevail in the use of such sabkhas.