Jute cultivation in the Lower Amazon, 1940–1990: an ethnographic account from Santarém, Pará, Brazil

The Amazon region has long been a place of economic booms and busts. Much attention in the historical literature on Amazonia has focused on the largest and most famous regional economic boom, the Rubber Boom, a period of sustained economic prosperity for some from 1860 to 1920. Other ‘booms’ have occurred in the region as well and this paper describes and discusses one of those others. The paper demonstrates how an export economy in a global periphery (coffee in Brazil) affected economic development in a periphery of that same country and makes a methodological contribution by demonstrating how ethnographic research can contribute to an understanding of a historical period when the paper trail is weak.Jute, a fiber crop, dominated agricultural production along the Amazon River floodplain in the reach between Manaus and Santarém, Brazil, from the late 1930s until the early 1990s. The crop was introduced to the region by Japanese immigrants in order to supply the demand for jute sacking in the south of Brazil where such sacks were used to package commodities, especially coffee. Local smallholder cultivators grew and processed jute, production being mediated initially through Japanese middlemen, later by Brazilians. Poor fiber quality, several external shocks, including the removal of tariffs on imported jute, and especially changes in commodity packaging such as bulk handling and the use of synthetic sacks instead of jute sacks for the transport of coffee beans, the Amazonian jute market collapsed in the early 1990s. Despite its collapse, the legacy of the boom is still evident in the physical and social landscapes in the region.     

The Lashley Award

The Karl Spencer Lashley Award for Distinguished Achievement in the Neurosciences has been bestowed upon 50 of the world's leading neuroscientists of the last half century but is not well known. It originated in 1953 when Lashley accumulated excess stock holdings and established a Fund for Neurobiology with 52,000 dollars to provide small grants for neurobiological research. Several years later the assets were transferred to the American Philosophical Society to administer and convert to an award for achievement in neurobiology The nature, amount, and format of the award have evolved ever since. These changes in the award and the characteristics of its recipients are described.     

Dangerous Places and Wild Spaces: Creating Meaning with Materials and Space at Contemporary Maya Shrines on El Duende Mountain

Ethnoarchaeological observations at Maya shrines on a sacred mountain suggest that three potent material strategies imbue ritual practices with different social meanings: 1) the use of different types of materials as offerings in various rites, 2) the ways in which the physical conditions of an offering are altered during deposition, and 3) the choice of location where the offering is deposited within the site relative to a ceremonial focal point. Through these strategies, individuals creatively negotiate limited access to material resources and assign diverse meanings to the material culture, practices, and places of ritual. Materials that represent commoners' rituals may primarily consist of quotidian items that are transformed in meaning by how and where they are deposited into an archaeological context.