Propaganda by the Book: Contextualizing and Reading the Zhejiang GMD’s 1929 Textbook Essentials for Propaganda Workers

The Nationalist Party (GMD) had been writing and issuing documents of many types for some years before Nanjing was established as the capital of the Republic of China in 1927/1928. From its earliest days, doctrines were advanced via cause-oriented newspapers and journals. Even more important, the Soviet-sponsored reorganization of the GMD in the early 1920s had yielded a far-reaching party propaganda operation tied to Sun Yat-sen’s notion of political tutelage. But how was propaganda to work in practice? And at whom was it to be aimed? This article seeks to address aspects of these questions by assessing a textbook for propaganda workers that was issued in the name of the GMD’s Zhejiang Provincial Executive Committee’s Propaganda Department in October 1929, half a year after the GMD’s foundational right-wing Third Party Congress. Although Essentials for Propaganda Workers does not fully operationalize Sun’s version of political tutelage, it can nonetheless be seen to reflect the central party’s efforts to implement tutelage and supervision, not only of the Chinese masses suggested by Sun’s program, but also of party propaganda workers in Zhejiang. In that regard, it reveals the astonishingly rapid ideological realignment of the GMD into an anti-Communist party, not only at the national level, which is well known, but also on the provincial and lower levels. Drawing on material from the GMD Archives in Taipei, this article addresses issues of party organization, control, mobilization, inner party dynamics, and message content in the GMD’s propaganda activities in Zhejiang province in the late 1920s. “Propaganda by the Book” adds to our knowledge of the organizational practices of both the central GMD in Nanjing and the Zhejiang provincial GMD as well as to the social history of Republican China’s official print culture.     

A Hierarchy of Geographies: A Skinnerian Model of Indochina’s Overseas Chinese Congrégations and Their Influence on French Colonialism

In Indochina, overseas Chinese were organized by dialect group into associations called congregations, which shared many of the functions of huiguan in China. The spread of overseas Chinese economic and social networks followed a Skinnerian model in which large urban con?régations wielded more political and economic authority than did smaller, rural con?régations. By examining the impacts of French colonialism upon overseas Chinese networks within Indochina and upon overseas connections with their Chinese native places, this paper proposes that the Skinnerian model of local-system hierarchy fits quite comfortably when applied to the world of French colonial Indochina and its overseas Chinese. Furthermore, it argues that French colonialism actually reinforced the Skinnerian hierarchy of politics and markets in ways that endured long after the collapse of Imperial China.     

New Chinese Military History, 1839–1951: What’s the Story?

Since 1990, New Chinese Military History in the West has remedied scholarly neglect of Chinese warfare and changed the usual stories of modern China. These studies disproved Orientalist assumptions of a unique “Chinese way of war” or a strategic culture that avoided aggressive confrontation. Scholars also challenge the assumption that Confucian immobility led to a clash of civilizations and decisive defeat in the Opium Wars, First Sino-Japanese War, and Boxer War of 1900. In fact, Qing officials were quick and successful in creating a new military regime. New military histories of the warlords, the Sino-Japanese Wars, and the Chinese Civil War show that developing new types of warfare was central in creating the new nation. All these wars split the country into factions that were supported by outside powers: they were internationalized civil wars. The article also asks how the choice of terms, labels, and categories shapes interpretations and political messages.     

1994～1998年对滨海地区渤海遗存的考古学考察研究成果

到目前为止,在滨海边疆区地域内共发现了145处以上、时间在8～10世纪期间内的遗址,这个时间范围亦即是渤海国存在的时期.从(20世纪)90年代初开始就在属于渤海考古学遗存上进行了范围广泛的考古学考察.在1994年,国立远东大学的专家们与远东分院历史、考古、民族学研究所的考古学家们一起进行对渤海遗存的考察研究工作.韩国和日本的考古学家也参加了一些遗址的发掘.在滨海地区的南半部发掘了包括渤海时期在内的古城遗址、村落遗址、祭祀建筑等在内的遗迹,其中有克拉斯基诺、西涅里尼科沃、戈尔巴特卡、南乌苏里斯克、尼科拉耶夫卡、马里亚诺夫卡、阿乌罗夫卡古城遗址,康斯坦丁诺夫卡-1、阿布里科索沃村落遗址,以及科尔萨科夫卡、科佩京斯克和阿布里科索沃寺庙等祭祀遗址和克拉斯基诺、切尔尼亚京斯克古墓地.     

Fidelity and Sacrifice: The Gender Discourse of Traders in Pre- and Post-Opium War Canton

This article examines the discourse of two American couples in the China trade regarding fidelity and sacrifice during the period in which the spatial confines of the Canton system gave way to the intensified interactions of the Treaty Port era. Before the Opium War, when the Qing court had mandated that Western husbands conducting business in Canton live apart from their wives, marital tension was accentuated by the separation from absentee husbands. In the subsequent Treaty Port era, enhanced spatial mobility of the couples did not assuage their concerns. Instead, intensified cross-cultural encounters allowed them to project their feelings and expectations on the “foreign other” as racial categories developed and their imperial proclivities began to escalate. Bringing the Western women in contact with elite Chinese and other Western women only aggravated their agitation as they faced their Chinese counterparts, whom they readily construed as competitors. The socio-political and spatial reconfigurations provided new dimensions to the discourse of fidelity and sacrifice. The voices of the American couples recorded here are those of individuals, but the underlying anxiety they articulated represented the growing pains of more intimate Sino-Western encounters.     

中国旅游业更加可持续的发展:小步伐大策略

近年来,西方研究人员在撰写有关中国旅游的课题时,对可持续发展旅游业给予了特别的关注。"可持续发展旅游业"这一词可理解为为了达到社会文化、自然环境、以及旅游业经济增长这三点之间的和谐关系而努力发展的旅游业。本文回顾了全球各方力量对旅游业的塑造,并指出在创造积极的旅游前景时其可持续发展性所面临的挑战。对如何执行和研究可持续发展所采取的具体措施及对其的深度理解是当前研究的热点。通过五大路径,十种个人行为及四个组织模块建立可持续发展旅游业的主导思想。     

Civil-military tensions during the Kangxi emperor��s first southern tour

Starting with a court debate which broke out in the spring of 1684, this essay explores the multivalent symbolism of the Kangxi emperor’s first imperial tour to Shandong and Jiangsu provinces in the fall of 1684. Some courtiers advocated treating the Kangxi emperor’s touring activities as a rite of conquest, while others saw them as an exercise in sagely rule and benevolent civil governance. Here I suggest that this ritual controversy revealed a tension between civil and military values within the political culture of the Qing court. Furthermore, this ideological tension became most acute and apparent during the Kangxi emperor’s “eastern” and “southern” tours of 1684, when the imperial procession approached and crossed certain culturally and symbolically significant locations. As such, we are reminded that the legitimization of Qing rule was never fully complete, but was rather an open-ended and ongoing historical process.     

八、孔庙的发展与中华文化的传承

公元前478年,中国的文化巨人孔子盍然长逝.这位中华文化的集大成者、儒家学派的创始人,不仅对中国文化,而且对世界文化所作出的贡献是超时空的、是无国界的.……