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前言古病理学作为一个新的研究领域,主要是对考古发掘出土的人骨进行自然科学范畴的医学检查,因此这一科学领域涉及到医学、人类学和考古学。古病理学研究的对象通常为出土的古代人骨,也有很少量的干尸,甚至还有在沼泽中保存的尸体。因为考  相似文献   
244.
正如20世纪60年代的政治潮流曾深深地影响了世界范围内的历史思考和历史写作一样,苏联解体(1989—1991年之间)和冷战之后变化了的政治格局给历史学家提出了新的挑战。美国学者弗朗西斯.福山(Francis Fukuyama)在他的文章“历史的终结(The End of History)”中预言,在苏维埃共产  相似文献   
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This article proposes the concept of policy blending to improve our understanding of the densely interactive quality of political initiatives in early 1950s China. Using three cases studies, I argue that policy blending, defined as the process by which previous political experiences shaped the implementation and interpretation of those subsequent to them (sometimes in ways contrary to the government's intentions), occurred frequently during this period, to the extent that people's understanding of the first years of Chinese Communist Party rule cannot be separated from this phenomenon. Using examples from marriage registration, the Marriage Law and the national discussion of the 1954 draft Constitution, I advance the historiographical argument that the early 1950s should not be demarcated by, or taught mainly with reference to, "temporally encapsulated" policies with clear beginnings and ends (i.e., policy "a" occurred in year "b," followed by policy "c" in year "d"). Rather, policies seeped into each other, producing a blurry--but sometimes accurate--"impression" of state power. I further suggest that the concept of policy blending can be helpful in understanding subsequent political initiatives as well.  相似文献   
246.
As our understanding of the Qing empire and its various borderlands has evolved, so too have we come to appreciate China's early modem commercial sophistication. In recent North American studies of the Qing, the links between commerce and conquest have come under investigation, and we are increasingly urged to pay attention to merchants and merchant capital. But how should we understand the relationship between merchants and the Qing empire in the borderlands? This article surveys selected work on the borderlands and commercialization, primarily in the Northwest and Southwest. The goal is to initiate a more comprehensive discussion of how to understand the intersection of commerce and empire while also making some suggestions for ways that borderlands history might shape future work on China.  相似文献   
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This study examines some social consequences of food rationing and economic reforms in Shanghai by considering the notion of “Shanghai little men” (a broader translation of which is “Shanghai less-than-manly men”). Male Shanghainese are notorious for doing household labor and being obedient to their wives, which has earned them the nickname Shanghai little men. This study indicates that their grocery shopping and cooking were first inspired by fundamental changes in food distribution and the power structure during the 1950s and 1960s. It treats Shanghai little men as both a special group and a symbol of certain changes in gender roles at home and the redefining of gender norms in the larger society. It examines the shifting discourse concerning Shanghai little men in the era of economic reforms and analyzes a recent popular discourse about “seeking real men” and “being real women.” Finally, it deconstructs the current cultural nostalgia for traditional gender-defined divisions of labor, reflecting a parallel developmen—the “transnational business masculinity” that one sees in China.  相似文献   
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In 1802 the second major Tiandihui (Heaven and Earth Society) uprising erupted in the mountains of Huizhou prefecture near Canton.Before it was suppressed over a year later,the disturbances came to involve several tens of thousands of people and nearly a quarter of Guangdong province.This study,which is based on extant historical sources and fieldwork,takes an interdisciplinary approach,combining the methodologies of history,anthropology,and folklore.The areas where the uprising occurred were predominantly Hakka,an ethnic Chinese minority who came into conflict with the earlier settlers,known as the Punti.As violence escalated,both sides organized their own paramilitary units:Hakka formed Tiandihui groups and Punti formed Ox Head Societies.Significantly too,the Tiandihui groups in Huizhou belonged to a much wider network of secret society and sectarian organizations that spread across the Hakka heartland on the Jiangxi,Fujian,and Guangdong border.This article addresses key issues concerning the social,political,and religious contexts and motivations of this Hakka-led uprising.  相似文献   
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