Ödemiş-Dereuzunyer: Architectural Features of a Rural Settlement to Be Submerged by Dam Waters

ABSTRACT

The village of Dereuzunyer located in the Rahmanlar Valley of the Küçük Menderes Basin is a settlement that is a natural extension of a topography shaped by a joint contribution of culture and nature. It has preserved the authenticity and integrity of its traditional rural fabric and gives detailed information about the architectural approach, building technology, construction techniques, landscape features and traditional craftsmanship of past rural life. While some of the cultural assets in the settlement containing detailed information about the rural lifestyle of the past have survived to date despite the harsh natural conditions, the remainder have been neglected, become dilapidated, and fallen into ruin over time due to lack of maintenance by the local people because of rumors about the possible dam project and expropriations in progress. After completion of the Rahmanlar Dam in 2019, the cultural landscape values of Dereuzunyer will be lost irretrievably. This article aims to make a contribution to creating awareness about avoiding such losses, not only by introducing the non-renewable values of Dereuzunyer, by documentation of its historical development, its traditional architecture, its traditional building types, its construction techniques, and its plan and façade features, but also by promoting and interpreting its lost cultural heritage.     

Linking Scottish vital event records using family groups

Abstract

The reconstitution of populations through linkage of historical records is a powerful approach to generate longitudinal historical microdata resources of interest to researchers in various fields. Here we consider automated linking of the vital events recorded in the civil registers of birth, death and marriage compiled in Scotland, to bring together the various records associated with the demographic events in the life course of each individual in the population. From the histories, the genealogical structure of the population can then be built up. Rather than apply standard linkage techniques to link the individuals on the available certificates, we explore an alternative approach, inspired by the family reconstitution techniques adopted by historical demographers, in which the births of siblings are first linked to form family groups, after which intergenerational links between families can be established. We report a small-scale evaluation of this approach, using two district-level data sets from Scotland in the late nineteenth century, for which sibling links have already been created by demographers. We show that quality measures of up to 83% can be achieved on these data sets (using F-Measure, a combination of precision and recall). In the future, we intend to compare the results with a standard linkage approach and to investigate how these various methods may be used in a project which aims to link the entire Scottish population from 1856 to 1973.     

Genocide as Fact and Form

ABSTRACT

In June 2019 Canada's National Inquiry into Missing and Murdered Indigenous Women and Girls released its final report. This short Reflection focuses on the National Inquiry's supplementary legal analysis, which concerns the law of genocide. I contend that this analysis is correct in holding that the murder and disappearance of large numbers of Indigenous women, girls, and other persons ought to be understood as an ongoing crime facilitated by specific policy choices, legal decisions, and socio-economic structures. I also contend that the systemic, recurrent, and large-scale nature of this crime is best captured by the term “genocide.” I argue that formal legal definitions of “genocide” such as the one offered in the 1948 Genocide Convention, though conceptually clunky, historically contingent, and politically inadequate, are key to illuminating some of the structural forces underlying and animating a range of events that may otherwise appear unrelated. Genocide, the ultimate collectivist crime, is a concept of preponderantly legal origin, which means that serious consideration must be given to its specifically legal definition when trying to determine whether it is justifiable or appropriate to apply it to a given social phenomenon. Its standard legal definition may be unable to do justice to the specificities of different modes of group violence, but its abstract generality is also what enables those who employ it to highlight the intrinsically systemic character of such destruction. Ultimately, I suggest that Canada's genocide “debate” turns on the relation between “law” and “society”—the question, that is, of how precisely a legal definition is to be interpreted and applied under different, and often rapidly changing, social conditions.