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101.
Milena Benovska‐Sabkova Tobias Köllner Tünde Komáromi Agata Ładykowska Detelina Tocheva Jarrett Zigon 《Anthropology today》2010,26(1):16-21
The article addresses the revival of Russian Orthodoxy as a prominent domain in the lives of many Russians. The six authors are interested in the underlying question: What makes Russian Orthodoxy a relevent and modern source of morality and identity? The circumstances of this branch of Christianity significantly differ from what has been discussed in recent years as ‘the anthropology of Christianity’. The article proposes a thematic approach in order to connect the exploration of Russian Orthodoxy to the study of other denominations. A key‐area is the disctinctive articulation between continuity and change, which is crucial to the understanding of some branches of Protestantism as well. 相似文献
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Florian Mühlfried 《Anthropology today》2010,26(2):8-13
By analyzing the 2008 war between Russia and Georgia, this paper stretches the limits of the anthropology of war and citizenship. Trying to overcome anthropologists' usual unease about commenting on ‘big topics’, I examine citizenship policies ‘from above’ and ‘from below’ that potentially lead to conflict and war. Special attention is paid to the role of nationality as a crucial feature of post‐Soviet citizenship, and to citizenship as an effective means of neo‐imperial expansion. In my conclusion, I contextualize my findings within anthropological debates about citizenship and argue that the recent stress on rights and entitlements needs to be balanced by an analysis of the repressive dimensions of citizenship regimes. 相似文献
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Jo Buckberry Janet Montgomery Jacqueline Towers Gundula Müldner Malin Holst Jane Evans Andrew Gledhill Naomi Neale Julia Lee‐Thorp 《Oxford Journal of Archaeology》2014,33(4):413-434
Historical, artefactual and place‐name evidence indicates that Scandinavian migrants moved to eastern England in the ninth century AD, settling in the Danelaw. However, only a handful of characteristically Scandinavian burials have been found in the region. One, widely held, explanation is that most of these Scandinavian settlers quickly adopted local Christian burial customs, thus leaving Scandinavians indistinguishable from the Anglo‐Saxon population. We undertook osteological and isotopic analysis to investigate the presence of first‐generation Scandinavian migrants. Burials from Masham were typical of the later Anglo‐Saxon period and included men, women and children. The location and positioning of the four adult burials from Coppergate, however, are unusual for Anglo‐Scandinavian York. None of the skeletons revealed interpersonal violence. Isotopic evidence did not suggest a marine component in the diet of either group, but revealed migration on a regional, and possibly an international, scale. Combined strontium and oxygen isotope analysis should be used to investigate further both regional and Scandinavian migration in the later Anglo‐Saxon period. 相似文献
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RECENT CHANGES IN THE PATTERN OF FARMING IN ICELAND 总被引:1,自引:0,他引:1
I. Y. ASHWELL 《The Canadian geographer》1963,7(4):174-181