Identity of non‐self‐evident nation: Czech national identity after the break‐up of Czechoslovakia and before accession to the European Union*

ABSTRACT. In this study the authors analyse Czech national identity after the break‐up of Czechoslovakia and before accession to the European Union. National identity is understood here as a construct consisting of several elements, four of which the authors analyse: territorial identity (localism, regionalism, patriotism, and Europeanism), the image of the nation – the cultural nation (ethno‐nation) and the political nation (state‐nation), national pride (in general, and in cultural performance and in the performance of the state), and love for the nation – nationalism (or more precisely, chauvinism) and patriotism. To create a more complex picture of Czech national identity the authors compare it with national identities in eleven other European countries. To conclude, the authors analyse the attitudes of Czechs toward the European Union, and national identity is used as an important explanatory element of the support for EU governance.     

TWO BRONZE AGE MINIATURE WAGON AND WHEEL BURIALS IN ENCS (NORTH-EASTERN HUNGARY)

During an excavation of a Bronze Age, Füzesabony-culture cemetery at Encs (north-eastern Hungary), a clay wagon model with spoked wheels (grave 1290) and three miniature solid clay wheels were found (grave 1389). Miniature wagon and wheel models in burials began to appear in the Late Copper Age and lasted until the Iron Age in Central Europe. Their presence allows of several interpretations. These spoked wheels of grave 1290 provide early evidence about the appearance of such in the Carpathian Basin. Focussing on the two graves from Encs, this article reports AMS radiocarbon dates that suggest the spoked wheels belong to the early second millennium BC. The implications of these finds are interpreted though a comparative review of both wagon models from the Füzesabony culture and the evidence for early spoked wheels in the Carpathian Basin.     

Bound by blood: the ethnic and civic nature of collective identities in the Basque Country,Catalonia and Valencia

This paper explores the factors determining collective identities in the Basque Country and Catalonia, paying special attention to language and birth as key domains of ethnolinguistic divide. We will also make a comparison to the case of Valencia, a region with a native language that nevertheless has not developed a nationalist movement. We have performed a cluster analysis to compare the differences between collective identities in these regions using data from the survey on National Identity in Spain, and discriminant analysis is used to test the validity of our model. Results show that an ethnolinguistic division, based on parental origin and linguistic skills, defines peripheral identities in the Basque Country and Catalonia, but this singularity cannot be found for Valencia. Finally, our model corroborates the relevance of ethnolinguistic factors in defining collective identities in the Basque and Catalan regions, while the civic factor may be more relevant in Valencia.     

Damaged Burials or <Emphasis Type="Italic">Reliquiae Cogotenses?</Emphasis> On the Accompanying Human Bones in Burial Pits Belonging to the Iberian Bronze Age

Social Sciences and Humanities are increasingly interested in the relationship between society and material culture, and archaeology can provide, among other contributions, its chronological depth and the variability and certain regularities in mortuary rituals. In this respect, archaeological literature frequently cites cases of a few human bones redeposited at mortuary sites, often burials of adults accompanied by some bones of an infant, but without a clear pattern being discernable. In contrast, research on the Bronze Age Cogotas I archaeological culture in the Iberian Peninsula (MBA and LBA, ca. 1800–1100 cal BC) has identified what seems to be an emerging pattern: primary burials of very young children accompanied by the bone of an adult, possibly female, who had died before, even long before, as the statistical analysis of the radiocarbon dates of the individuals involved appears to corroborate. This may therefore be a ritualised mortuary practice that included bone relics, but its explanation is not simple, due to the polysemic nature of such relics. The creation and maintenance of real or fictitious kinship ties, a special protection for dead infants, possible gender aspects, ideas about fertility and renewal, strengthening interpersonal relationships, legitimisation of emerging inequality, etc., are some of the possible components of this social practice which was until now unknown in the Iberian prehistory, but also little known in other areas in European prehistory.     

Defining the Lead Isotopic Fingerprint of Copper Ores from North‐West Spain: The El Milagro Mine (Asturias)

This study is focused on the El Milagro mine (Asturias, Spain) and is part of a large‐scale effort on the measurement of the lead isotopic composition of Spanish copper ores from prehistoric mines in the provinces of Asturias and León, from which no data were available until recently. Lead isotopic values are compared to the published lead data from the El Aramo mine in the same region. The results show that both mines have a very similar lead isotopic composition, apart from some highly radiogenic samples in the El Milagro mine, which are clearly different from those previously reported for the Iberian Peninsula.     

1. INTRODUCTION: ASSESSING NARRATIVISM

In this introductory essay we briefly discuss three issues. First, we take stock of and pay tribute to the main achievements of narrativism, on the one hand. On the other hand, we also note its weariness as a scholarly project and argue that the philosophy of history is gradually moving toward a broadly understood postnarrativist stage and a period of renewed theoretical innovation. Next, as a part of this shift, we briefly introduce the forum contributions and discuss how they relate to narrativism. Finally, in place of a conclusion we offer some thoughts on where the philosophy of history might be heading after narrativism has ceased to be the integrative framework of diverging theoretical enterprises.     

4. THE GADAMERIAN APPROACH TO THE RELATION BETWEEN EXPERIENCE AND LANGUAGE

Narrativism as a theory of historical depiction intuitively opens the question: what is left of reality when it is poured through the filter of language structures? And, extended a little bit further, questions arise: What is responsible for the final shape of a historical depiction? Is it experience or language? What is affecting what? Narrativism typically accuses language units of transforming experience in a specific way. However, even in asking these questions, the problem of the separation of experience from language and language from experience remains. In this article, I address this issue using Gadamer's hermeneutical frame. Wherever philosophical tradition insists on the separation of certain positions, Gadamer tries to show their ontological connections. For Gadamer, understanding is a basic ontological structure, within which both sides of a dialogue affect and constitute each other. In Gadamerian hermeneutical ontology, there is no “starting point” or first responsible position. In the understanding, dialogue has the permanently moving character of a play, where separate positions are erased. This Gadamerian view can also be applied to the question of language and experience and their mutual connection in depicting any experience via language. In Gadamer's example of the work of art, the original subject matter (Urbild) is articulated through its depiction. The subject matter dictates possible ways of depicting, which in turn dictate the final shape of depiction. In this article, I discuss Gadamer's term “articulation of the world,” by which he means a function of language. Articulation is simply a transformation of shapeless matter into a shape, and in our case it is a transformation of an experience into a language depiction. I show that the Gadamerian approach to language and experience can offer an interesting perspective on the issues discussed in reaction to narrativist philosophy of history.     

Sustainability of the tourist supply chain and governance in an insular biosphere reserve destination: the perspective of tourist accommodation

ABSTRACT

Small islands in peripheral regions are currently perceived as attractive tourist destinations. Governance plays an important role as a strategy for the revival of such destinations to achieve a more productive, environmental, social and sustainable management structure. ‘Good’ governance of a destination depends on all the actors involved in the tourism network. Such governance requires a redefinition of relations between government and society and minimal boundaries between public and private sectors. This paper has analysed the level of implementation of corporate social responsibility (CSR) in a tourist destination that is a biosphere reserve (BR), the island of Fuerteventura (Canary Islands, Spain), from a comprehensive approach involving a tourism supply chain (TSC) with private and public agents. The focal firms analysed within the TSC have been tourist accommodation establishments in Fuerteventura. The paper shows that the level of involvement of tourist accommodation in CSR is positive. However, this involvement is not sufficiently high to meet the requirements of a destination designated as a BR. Therefore, coordination policies should be developed that promote governance systems and further enhance sustainability in the destination.