论《古诗十九首》中的生命哲理美

《古诗十九首》围绕着一个共同主题,即对生命哲理美的深切感悟,将诗意的审美设定与生命的超越思考紧密联系在一起：诗意的丰富性之中融合着深刻的人类生命的哲学冥想,生命的哲学思考中蕴涵着诗意的丰富性;永恒与有限、忧郁与欢乐及来去亲疏的矛盾在哲理的审美性和生命的理性化中展开。     

Evolving enclave urbanism in China and its socio-spatial implications: the case of Guangzhou

Enclave urbanism has deep historical roots in China, from the earliest forms of enclave residence, i.e. the walled city and courtyard housing, to the contemporary intricate mosaic of enclaves comprising danwei (work unit) compounds, gated commodity housing estates and migrant enclaves. Yet the evolution of enclave urbanism is not simply a convergence with Western urban forms, nor is it a process of historical succession or cultural inertia. The story of enclave urbanism is far more complicated. Exploring China's evolving urban enclaves and their socio-economic implications would add much richness and diversity to the international debates on enclave urbanism. The first half of the paper discusses the evolving processes and dynamics of China's enclave urbanism, with special reference to Guangzhou. The complex dynamics of China's enclave urbanism are evolving around various socio-economic, cultural, institutional and political forces, within which institutional arrangements for urban spatial organisation and social control are playing a fundamental role. To present a fuller picture of the plural socio-spatial connotations of China's enclave urbanism, the second half of the paper unpacks the heterogeneity of urban fabrics and examines how different social groups perceive and represent the social aspects of their lives. Featuring a high degree of heterogeneity within and between different types of neighbourhoods, enclave urbanism in China has entailed a complex relationship between urban form and social fabric. In addition, for various social groups, urban enclave living is endowed with very different social meanings. In gated commodity housing estates, enclave living is an expression of a safe, high-quality and privileged lifestyle. In urban villages, it is a compromise choice involving makeshift urban living resulting from suppressed rights to the city. And, in danwei compounds, it is a lingering lifestyle to which people used to be collectively assigned with no exercise of their own choice and from which they are now emotionally estranged.     

The Possible Advantage of Living in Turf Houses on Settlement Mounds

Abstract

Before timber and stone houses were introduced to northern regions, varieties of turf houses were the most commonly used architecture. These houses had a wooden structure encapsulated in a shell constructed of grass turf. The different ethnic groups of the north built their houses in different styles and constructions, but the general principle was the same. The Norse of North Norway and also on the North Atlantic islands had a tendency to build their houses on top of the ruins of previous houses. After a few centuries this arrangement produced a settlement mound of highly organic soil. In the research literature, both the turf architecture and the settlement mounds have been described as adaptations to and a function of marginality and lack of timber. This paper reports an effort to test the idea that turf houses on top of settlement mounds may have been a finely tuned ecological system that made use of the capacity of organic soil to produce heat.     

Spatial–temporal distribution and geographic context of Neolithic cultural sites in the Hanjiang River Basin,Southern Shaanxi,China

Understanding how to live successfully within our environment is among the most pressing challenges facing contemporary society. This paper probes the problem based on comparative analysis and discusses the relationship between the spatial–temporal distribution of the Neolithic cultural sites and the geographic context in the Hanjiang River Basin in the south of Shaanxi Province, China. Archaeological studies have identified 175 Neolithic cultural sites in the study area, with a sequence of Laoguantai (¹⁴C age 8–7 ka BP), Yangshao (¹⁴C age 7–5 ka BP) and the late period of the Neolithic Age (¹⁴C age 5–4 ka BP). The total number of archaeological sites, the distribution area and the density all showed an early ascending and later descending trend, but the proportion of the number of archaeological sites in the study area to the corresponding value of the entire Shaanxi Province declined sharply. Spatially, these sites were concentrated on the terraces of the Hanjiang River and its main tributaries with an altitude of 400–800 m. Multiple data were integrated to clarify the critical effects of tectonic and geomorphologic conditions on the distribution of the Neolithic sites. Further comparisons revealed the correlation of Holocene climate change and environmental evolution with the Neolithic cultural succession in the study area that ameliorated conditions to generally promote the development of the primitive culture while degeneration coincided with the culture's transition or interruption. The discussion on the origin of the primitive culture and the temporal–spatial distribution corresponding to the regional culture differentiation sheds light on the complex and dynamic human–nature interaction system during the Neolithic Age, thus emphasising the wider field-based investigation and high-resolution reconstruction works of the palaeoclimate and palaeoenvironment in the future.     

Discovery of late Changhsingian (latest Permian) brachiopod Attenuatella species from South China

Cretaceous polar dinosaur faunas were taxonomically diverse, which suggests varied strategies for coping with the climatic stress of high latitudes. Some polar dinosaurs, particularly larger taxa such as the duckbill Edmontosaurus Lambe, 1917 Lambe, L. M. 1917. A new genus and species of crestless hadrosaur from the Edmonton Formation of Alberta. Ottawa Naturalist, 31: 65–73.  [Google Scholar], were biomechanically and energetically capable of migrating over long distances, up to 2600 km. However, current evidence strongly suggests many polar dinosaurs (including sauropods, large and small theropods, and ankylosaurs of New Zealand) overwintered in preference to migration. Certain groups also appear more predisposed to overwintering based on their physical inability (related to biomechanics, natural history, or absolute size) to migrate, such as ankylosaurs and many small taxa, including hypsilophodontids and troodontids. Low-nutrient subsistence is found to be the best overwintering method overall, although the likelihood that other taxa employed alternative means remains plausible. Despite wide distribution of some genera, species-level identification is required to assess the applicability of such distributions to migration distances. Presently, such resolution is not available or contradicts the migration hypothesis.     

明《诰封太淑人张氏墓志铭》考

明《诰封太淑人张氏墓志铭》记述了明代南京虎贲左卫指挥同知王佐母亲张胜的生平。王氏是世袭南京虎贲左卫指挥同知一职的武将家族,这篇墓志铭记录了他们的婚姻和交谊情况、明成化年前后的社会政治状况以及明代武将家族女性成员的言行细节。该墓志铭未见于前人著述,故可补史书之缺载。     

Scientific strategists in the period of mamlakhtiyut: Interaction between the academic community and political power centers

In the first decades of the State of Israel an elitist group of scientists and scholars from academic institutions organized itself into a powerful status group. Its members participated in the establishment and development of programs and processes that had a significant impact on Israeli society. The power of this group (which we term “scientific strategists”) derived from personal and institutional cooperation between its members and leading political figures who had a strong influence on its agenda. This interaction was based on mutual trust and loyalty and contributed to establishing the infrastructure for the main political tradition at that time – mamlakhtiyut (the centrality of state interests). The article examines the activities of the scientific strategists, their ability to participate in government institutions without forfeiting their academic bases, and the ways in which political leaders promoted their symbolic status, financially supported their scientific activity, and endowed them with rewards and public recognition.     

从突破部族社会桎梏的意义去认识周初变革——兼谈五种社会形态问题

周初的政治变革,打破了殷商时期以血缘纽带为依托的族邦方国结构,使中国历史从此走上了一条崭新的发展道路。它使生活于广大地域的人们开始突破狭小的、具有极强稳定性的族邦结构社会的桎梏,而形成了一种以语言文字、道德伦理和风俗习惯等文化认同为纽带的、强固紧密的精神凝聚力量,从而具有了不断向更高社会阶段发展的现实基础。     

陈振孙生卒年新考

陈振孙,字伯玉,号直斋,南宋著名目录学家.有关振孙之生卒年,自宋迄清似无人考及之者.宋人刘克庄<后村大全集>卷七十五<外制>有<故通奉大夫宝章阁待制致仕陈振孙赠光禄大夫>一文,曰:     

论程朱理学对朝鲜王朝的影响及作用

儒家思想在中国历史上占有统治地位,影响中国两千余年封建统治。朝鲜与中国联系悠久,也同样深受儒家思想影响。宋元以后．儒家思想发展形成了程朱理学。由于朝鲜王朝时期与中国的政治经济化联系更为密切．使程朱理学同样在朝鲜得到广泛传播,并对朝鲜王朝的政治建设发生了重要作用,本从四个方面分析了程朱理学对朝鲜王朝政治建设的影响。