Assessment of the Southern Dispersal: GIS-Based Analyses of Potential Routes at Oxygen Isotopic Stage 4

This paper explores the geographic and environmental context of the Southern Dispersal Route, which has been proposed as a migratory route for Homo sapiens from East Africa to Australasia during oxygen isotope stage (OIS) 4 (71–59 kyr). A series of assumptions and constraints garnered from modern hunter-gatherer observations are used to build a model of coastal foragers, which is then integrated with high-resolution physiographic analyses to produce a potential dispersal route along the coastline of the Indian Ocean. Paleoenvironmental conditions that may have supplied critical resources or served as obstacles to human colonization are identified and discussed in regards to human subsistence, the speed of migration, and demographic expansion. These factors suggest that rapid dispersals along coastlines and river valleys would have occurred upon the initial expansion out of Africa, but slowed as populations expanded demographically into South Asia and the Sunda Shelf. This also suggests that archaeological signatures relating to the earliest modern Homo sapiens are more likely to be recovered in South Asia.     

A Brief Overview of the Evolution of Historical Archaeology in Argentina

This introductory chapter presents a brief overview of the evolution of Argentine historical archaeology as a scientific discipline, starting from the first pioneering work until its consolidation and future prospects. It also includes a summary of each of the paper presented.     

Archaeology in Antarctica: Nineteenth-Century Capitalism Expansion Strategies

Antarctica was the last continent to be discovered in the early nineteenth century. In order to become acquainted with the process of incorporation of Antarctica to the scope of the capitalist system we have focused on particularity: i.e., specific economic and technological and ideological aspects of everyday life in sealer camps spread along the coastline of the South Shetland Islands. Archaeological research in Byers Peninsula–Livingston Island provides an approach to the mechanisms implemented to organize the first resource exploitation in these lands.     

Scientific Discourse and Local Discourses: The Case of African Archaeology

To the extent that knowledge is the product of a complex construction of Nature-Culture facts more or less perpetuated, the challenge, for archaeology as science discovering and explaining the pasts for developees, is to learn how to manage: (1) its scientific “facts” more or less stabilized or hardened in function of precise, reproducible, universal “buildings of facts,” these facts being combined in networks and allied to specific societal facts, according to a dichotomy between Nature and Culture positioned as incommunicable poles of the world, and (2) traditional, ordinary, daily “facts,” local, contextual“facts” encountered during our activities, publications, lectures, and exchanges with everybody. These facts link approximately or unconsciously Nature and Culture, two poles we moderns have created and separated ontologically. How to produce a legitimate cooperation between these two conflicting discourses during the applications and the improvement of the processes which form, even in the case of archaeology, what is currently termed “development.”Pour l’archéologie en tant que science découvrant et expliquant les passés des peuples en voie de développement, le savoir étant le produit, selon les cultures, de fabrications complexes de faits de Nature-Culture plus ou moins pérennisés, le défi consiste à apprendre à gérer ensemble: (1) ses “faits” scientifiques, plus ou moins stabilisés ou durcis selon des “mises en fait” précises, répétables, universelles, ces faits étant établis en réseau et alliés à tel ou tel secteur de la société en question selon une dichotomie établissant la Nature et la Culture comme pôles incommunicants du monde; et (2) les “faits” de savoirs traditionnels, ordinaires, quotidiens, faits locaux, contextuels rencontrés durant nos activités, publications, cours et échanges avec tout le monde. Ces faits lient approximativement ou inconsciemment la Nature et la Culture, ces deux pôles que nous, modernes, avons créés et ontologiquement séparés. Comment légitimement, même en Archéologie, faire collaborer ces deux discours, en conflit lors des applications et améliorations des processus relevant de qu’on appelle couramment le Développement?     

The Gibbs Farmstead: Household Archaeology in an Internal Periphery

The Gibbs farmstead, a rural domestic site in Knox County, East Tennessee, was inhabited by four generations of the Nicholas Gibbs family between ca. 1792 and 1913. In the following essay, world systems theory is combined with primary historical sources and the archaeological record to explore how aspects of the emerging global system influenced daily material life and household-level economic strategies among the Gibbs family in Southern Appalachia, regarded as an internal periphery within the world system. Focusing upon domestic architecture and foodways, consideration of material life reveals the presence of a strong vernacular orientation among the Gibbs family that was also substantially influenced by larger trends within national-level consumerism and popular culture.     

What Do Objects Want?

This paper develops an argument for the agency of objects, looking at the effects objects have on people. Groups of related objects, such as pots or metal ornaments, create stylistic universes which affect producers and users of new objects, bound by the canons of style. For an object to be socially powerful in a recognized manner, the form of the object lays down certain rules of use which influence the sensory and emotional impacts of the object. Formal properties of artifacts are influenced by the genealogy of the object class, including historical continuities and changes, and also its perceived source. The forms of objects, the historical trajectories of the class of objects and their perceived sources combine to have social effects on people, shaping people as socially effective entities. Britain’s incorporation into the Roman Empire between 150 BC and AD 200 provides an excellent case study through which to look at the changing corpora of objects, which had continuities and changes in form, a set of subtle attributions of sources and a complex range of social effects.     

Re-Inventing Mississippian Tradition at Etowah,Georgia

Frequent population movement and political re-organization spurred a pattern of repeated abandonment at the Mississippian mound center of Etowah in the southeastern United States. These processes also characterized the larger surrounding region in north Georgia and southeast Tennessee. The Etowah abandonments provided inflection points where interest groups were able to distance themselves from previous conventions of structure and reformulate new forms of sociopolitical organization. Re-invented traditions were embedded in changing definitions of genealogical and mythical time, and mediated through the built environment and iconography.     

Being Toured While Digging Tourism: Excavating the Familiar at Chicago’s 1893 World’s Columbian Exposition

Chicago’s Jackson Park witnessed intense and sustained tourism during the 1893 World’s Columbian Exposition. Recent archaeological survey and excavation produced information about the tourist experience of the Fair in a somewhat familiar artifactural form. The dig drew local tourists whose appetites for the Exposition were whetted by a bestselling book. At the heart of these multiple touristic consumptions in, and of, Jackson Park lies the central issue—the way that tourists create themselves as modern subjects through the practice of tourism and how this process can be both helped and hindered by the presence of familiar objects.