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1.
In archaeology, strontium isotope analysis is developing into an efficient scientific technique for tracing the movement of prehistoric humans and animals. Determining the local bioavailable 87Sr/86Sr ratio range is the key to distinguishing whether the human or animal is indigenous to the local area. It has been shown that the 87Sr/86Sr ratio in the enamel of pigs can be an excellent sample to determine the range of local strontium isotope ratio at the site. However, pigs may not be all local at the site, and there is no special study on whether pigs’ different ages and tooth types impact the local strontium isotope characteristics. In this paper, the tooth enamel of 19 pigs from the Zaoshugounao site for strontium isotope ratio (87Sr/86Sr) by multicollector–inductively coupled plasma mass spectrometry. There were no significant differences in 87Sr/86Sr ratios of local pigs at different months and different molar types, which did not affect the determination of the local strontium isotope standard. Based on the local strontium isotope ratio range (0.711056–0.711476), we found that five pigs were non-local. The Jing and Wei river basins (in Guanzhong basin) and northern Shaanxi are likely sources of non-pigs. 相似文献
2.
旗帜问题至关重要,道路问题事关全局。在当代中国,只有中国特色社会主义才能发展中国,才能实现现代化,实现中华民族的伟大复兴。坚持中国特色社会主义道路,就是坚持社会主义。坚持中国特色社会主义理论体系,就是坚持马克思主义。 相似文献
3.
2003年5月,为配合济源市沁北电厂西窑头工地的施工,由河南省文物考古研究所和济源市文物工作队联合对该工地进行了发掘,其中M10出土了一批精美的汉代釉陶俑。现择要介绍如下。 相似文献
4.
《隸續》載《米巫祭酒張普題字》全文,宋洪适對碑文作了綜述,云:"此碑有天師道法及祭酒、鬼兵字,而云受《■經》十二卷,蓋諸張妖黨指傳授之約,頗合史氏所載。"本文對"張普題字"以及該碑所在地作了分析。傳授之約或是祭酒向初入教的道徒傳授道家關於宇宙原始以及長生之道的基本觀念。此碑實是現存罕見的爲後人留下史籍未備的五斗米道入道儀式記録。 相似文献
5.
Petula Sik Ying Ho Yiqian Hu 《Gender, place and culture : a journal of feminist geography》2016,23(12):1725-1737
Recognition and respect for sexual minorities in Hong Kong is still a contested area. Public sexual identity politics in Hong Kong has been framed by traditional Chinese gender ideology and imported Christian beliefs which are profoundly negative. Focusing on the interpersonal relationships in three spheres of life, the research adopted the sociological perspective of personal life and the feminist geographers’ idea of spatialization of identity management to analyze how the sexual self of sexual minorities has been marginalized and excluded in intimate social spaces of family, church communities and schools in Hong Kong with specific spatial practices and different forms of power/knowledge. By examining overlooked intimate injustice in personal life, this study illustrates that identity conflicts between Christianity and non-heterosexuality in everyday life is constructed through misrepresentation, misrecognition, harassment and exclusion in intimate relationships. Different types of knowledge are being used to reiterate pre-existing norms and institutionalized patterns of cultural value that constitute the sexual minorities as comparatively unworthy of respect. These micro-political processes involve both conformity and resistance to gender and sexual stereotypes. Participants managed to develop spatial coping strategies such as concealment, compartmentalization, confrontation and alternative sources of support to manage their lives with dignity and self-esteem. 相似文献
6.
为了探索一种适宜的遗址文物保存方式,在四季分明,气候变化较为剧烈的西北地区的文物遗址环境区,达到最大程度保护遗址文物的目的,通过对开放式的秦始皇兵马俑博物馆一号坑遗址环境的建筑结构、温度和相对湿度变化及大气颗粒物进行分析监测,并与封闭式汉阳陵博物馆外葬坑的结果进行对比研究,发现单从环境温湿度恒定、阻挡室外颗粒污染物和气态污染物的角度来讲,封闭式的汉阳陵博物馆存在明显的优势。但依然不能阻止温湿度的季节间波动和室外空气污染物渗入的威胁,同时还要预防室内污染的发生,并且出现玻璃护围内部结露,文物大面积返碱等问题,并不能很好解决文物良好保存和观展目的。所以依旧需要探索一种适宜的遗址文物保存方式,既能保持文物保存环境的温湿度的相对稳定和洁净,又能缓解全封闭玻璃护围内部结露,文物大面积返碱等问题,最大程度延长遗址文物的寿命的同时,满足观众参观的需求。本对比研究结果可为今后的设计提供参考。 相似文献
7.
Xiaobai Hu 《中国历史研究》2019,52(2):148-162
AbstractThe author scrutinizes the history of Muli (木里) as a semiautonomous political entity in the 17th century southern Sino-Tibetan borderland. By tracing Muli’s improvization in the face of multiple powerful regimes such as the Naxi kingdom, the Geluk Tibetans, the Khoshut Mongols, and the Chinese dynasties, the author explores how an indigenous notion of power took shape in the wake of geopolitical turbulence. Before 1580, Muli was a colony of the Naxi kingdom and dominated by the Kagyu school of Tibetan Buddhism. After 1640, it became a stronghold of the Tibetan Buddhist Geluk school and was deeply involved in the power struggles between the Geluk and Kakyu schools as well as the Tibetans and Mongols. Despite of acknowledging multiple sovereigns, Muli rulers utilized various tactics to hold on to power and prioritize local interest. The nuanced, yet creative, strategies Muli people adopted showcases the significant role border regimes played and their agency in shaping the power dynamics in pre-modern Eastern Asian borderlands. 相似文献
8.
本文论述清代帝陵中的哑巴院和月牙城的建置与功用,进而探讨其规制的起源问题。指出关外的福陵与昭陵系参照北京明代后期的帝陵及清孝陵兴建,而南京明孝陵的规制已见哑巴院的雏形,其发展演变脉络清晰,故而哑巴院和月牙城并非明清两代帝陵规制最显著的差别。 相似文献
9.
Ya-Qin Hu Zhong-Li Zhang Subir Bera David K. Ferguson Cheng-Sen Li Wen-Bin Shao Yu-Fei Wang 《Journal of archaeological science》2007
The provenance of more than 2200-year-old terracotta warriors and horses in the Qin Shihuang Mausoleum is still a mystery, even though some researchers have inferred that the terracotta figures were produced near the mausoleum. The sporomorphs (pollen and spores) extracted from terracotta fragments of a warrior and a horse and compared with those obtained from soil samples from the Qin Dynasty layer in Pit No. 2 of the Qin Shihuang Mausoleum indicate that the pollen spectrum from the terracotta horse is different from that of the warrior, but similar to the local soil samples. Herbaceous pollen was dominant in the warrior sample, while arboreal pollen predominates in the horse and soil samples. Palynological evidence suggests that the terracotta horses were produced at a locality near the mausoleum, while the warrior came from a site which was further afield. 相似文献
10.
地方社会与国家的跨地方互补——光绪十三年黄河郑州决口与晚清义赈的新发展 总被引:1,自引:0,他引:1
光绪十三年(1887年)黄河在郑州决口,是铜瓦厢改道后最大的一次黄河水灾。对于此次水灾期间的赈灾事务,学界以往甚少注意。实际上,此时以江南绅商为主体的民间力量自发组织动员的义赈活动,不仅承担了此次赈务中的很大一部分工作,而且是整个晚清义赈机制发展到一个新阶段的标志,其实践逻辑甚至还可以帮助我们推进此前关于地方史研究取向中国家与社会的关系的反思。 相似文献