东魏北齐时期邯郸县设治考——以《窦奉高墓志》为中心

前人对东魏北齐时期邯郸县设治问题的研究存在两种截然相反的观点——"撤治说"和"设治说"。河北省磁县出土的《窦奉高墓志》记载窦氏在北齐时期被授予"邯郸县伯"的爵位,为"设治说"提供了有力证据。     

论渭河流域新石器时代晚期的聚落级差

本文通过对渭河流域新石器时代晚期诸多聚落遗址的调查和分析,并据现有考古学资料,揭示出该流域聚落间不同社会阶段的发展水平以及差异性的规模化发展梯次,进而总结出渭河流域远古文化不同阶段的聚落演进状况,以及处于其中心地位聚落的历史变迁的文化现象。     

小议民族考古学

20世纪80年代民族考古学作为新考古学的重要组成部分与新考古学一同被介绍到中国大陆.引起了中国考古学界的注意.学者们通过各类学术刊物对其定义、理论和研究方法进行了广泛的讨论.近30年过去了,这场讨论的余波也早已平息,但对于民族考古学的理解学界仍然未达成统一的认识.民族考古学的理论专著和实践亦寥寥无几,中国的民族考古学研究进展缓慢.     

The Shuidonggou site complex: new excavations and implications for the earliest Late Paleolithic in North China

The initial Late Paleolithic, said to appear between 40 and 30 kya in eastern Asia, is defined by the appearance of many innovations. These archaeological indicators include the appearance of more refined stone tool making techniques (e.g., include the appearance of blade and microblade technology), complex hearth construction, use of pigments and personal ornamentation, as well as worked faunal implements such as bone and antler tools. We report here new findings from a multidisciplinary research project conducted at the Shuidonggou (Choei-tong-keou) site complex in northern China, a series of localities that date from the initial Late Paleolithic to the Neolithic.     

19世纪末20世纪初奕劻外交活动真相

19世纪末20世纪初,中国外交矛盾交织.庆亲王奕劻以皇族特殊身份进入中央政权,执掌军政外交,参与处理清廷与义和团、八国联军进犯北京和列强签订<辛丑议和条约>等.从中看出奕劻外交中的特点及经验教训,将给人们以启迪.     

清末州县考绩制度的演变

1904年开始实行的考核州县事实,是清代考绩制度的重大变化。它是清廷试图通过体制内变革,解决吏治腐败的积弊,并为推行新政考察和选拔能员干吏,巩固权力基盘的措施。但督抚势力坐大,革故鼎新难以兼顾统治集团内部的利益分歧,而避重就轻的结果,只能使改革徒具形式,背离变政的初衷,同样危及甚至瓦解清朝的统治。州县考绩制的变革及实行,恰好显现了清廷进退两难的困境。     

'Heart' and 'Wing', Nation and Diaspora: Gendered discourses in Singapore's regionalisation process

In this article the authors offer an analysis of Singapore's state-vaunted 'go-regional' policy as a case study to illustrate the argument that not only are the 'nation-state' and 'diaspora' structurally interdependent and embedded in the discursive frame of each other, but also that the way they interlock is shaped by particular gender ideologies and relations. In the same way as the state articulates nationalism by appealing to men and women as gendered subjects, the appropriation of transnational space as part of the regionalisation drive serves to extend and elaborate 'genderic modes of discourse'. Beyond state discourse, the authors examine individual and family strategies in straddling the gap between 'nation' and 'diaspora', between being at 'home' and 'away'. In arguing that the 'go-regional' policy is a pervasively masculine construction, the authors give specific attention to the way gender divisions of labour are transnationalised and further entrenched, the gendering of diasporic workplaces, and the construction of women-in-diaspora as 'moral wives'. The arguments are grounded mainly in research material garnered from in-depth interviews with Singaporean economic migrants (and non-migrants) to China.