Exploring the context and elements of local environmental stewardship: An embedded case study of the Niagara Region,Canada

Environmental stewardship—a concept that describes the relationships between humans and the environment—is gaining increased attention as an approach that can address planetary sustainability issues. In-depth empirical investigations of local environmental stewardship are needed to understand how social-ecological context influences stewardship, as well as the arrangement of conceptual elements in applied settings. This study addresses these needs by conducting an in-depth exploration of environmental stewardship in the Niagara Region of Canada. A single embedded case study design is employed, with environmental stewardship initiatives constituting the individual units of analysis with the case. Analysis of the spatial arrangement of a total of 89 initiatives indicated that initiatives tended to cluster closer to the Niagara River and in more populous municipalities. The significance of collaboration, tensions between the environment and economic development, and concerns about political impacts emerged as themes across contextual factors. The configuration of stewardship elements reveals interesting discrepancies between initiatives and previous stewardship research focused on larger scales, individuals, and organizations. Further analysis is encouraged to illuminate environmental stewardship in other settings as well as advance relational understanding of conceptual elements.     

The Essential Body: Mesopotamian Conceptions of the Gendered Body

Linguistic, art historical, hermeneutic, gender and intercultural analyses clarify body and gender concepts in Sumerian and Akkadian mythology, literature and visual arts. The body was a fundamental point of reference in ancient Mesopotamia, metaphor for the total self, royal ideology, cities, humanity and deities. Humanity was created without gender; sex, gender and social status were subsequently inscribed on the body. Gender taxonomy tolerated ambiguity beyond the ‘normative’ masculine/feminine. Body and mind were an inseparable unity and denoted by the same Sumerian word. Mind/body and male/female dichotomy were unknown.     

Spatial variation in cervical cancer screening participation and outcomes among Indigenous and non‐Indigenous Australians in Queensland

Indigenous women continue to experience a disproportionately higher burden of cervical cancer than non‐Indigenous women in Australia. The National Indigenous Cervical Screening Project used probabilistic record linkage to combine population‐based administrative databases and identify Indigenous women on Pap Smear Registers. This study aimed to quantify the spatial variation by local government areas (LGAs) for Indigenous and non‐Indigenous women in Queensland in cervical screening participation rates and related outcomes. Empirical Bayes local geostatistical smoothing was performed to reduce the likelihood of spurious variation between small areas. The cohort included 1,091,260 women (2 per cent Indigenous) aged 20 to 69 with 2,393,708 Pap smears between 2006 and 2011. Indigenous women had smoothed LGA‐specific 5‐year participation rates (interquartile range (IQR) 38.9–53.3 per 100 eligible women) consistently lower than non‐Indigenous women (IQR 80.7–85.3). The non‐overlapping confidence intervals of these rates suggest that the Indigenous differential was significant. Compared with Indigenous women, non‐Indigenous women had consistently lower and more stable prevalence rates of histologically confirmed high grade abnormalities (IQR 8.0–10.1 versus 15.0–21.3 per 1,000 screened women). Although the LGA‐specific rates also suggest that a higher proportion of non‐Indigenous women were followed‐up within two months of an abnormal screening result, the wide confidence intervals for these estimates limit our ability to draw definitive conclusions about spatial patterns for this outcome. These findings highlight the importance of continued monitoring and ongoing efforts to identify drivers of these patterns and develop effective strategies to improve participation and potentially reduce the cervical cancer burden among Indigenous women.     

Memory,ghosts and the good life: Sati in Theravada cultural contexts

Mindfulness in its English rendering brings together a mix of historical influences, from Zen to Romanticism to yoga. Still, the most central concept from which it draws is sati, a Theravada Buddhist Pali term first translated as mindfulness over 100 years ago. This article reports on the findings of an ethnographic investigation of sati in the Theravada-majority countries of Thailand, Myanmar and Sri Lanka, where the concept is widely used for a range of religious, therapeutic and colloquial ends. Based on interviews and questionnaires involving over 600 monks, psychiatrists and lay Buddhist practitioners, the article explores aspects of sati that are not often recognized (or recognized as much) in Western, secular mindfulness contexts. These qualities include attention to memory in present-moment awareness, the potency of supernatural engagements and a social-ethical orientation towards living well. Highlighting these qualities allows for a greater appreciation of cultural diversity within contemporary global mindfulness practices and suggests possibilities for further developing the global therapeutic potential of mindfulness.     

THE HALLATON INGOT: SILVER IN IRON AGE BRITAIN

This article is a case study of the detailed contextual and scientific analysis of a single object, moving beyond a conventional object biography to consider flows of materials and shifts in meaning and value. The object is a simple triangular silver ingot from the Late Iron Age shrine site at Hallaton, Leicestershire, UK. Scientific analysis is used to uncover the biography of the ingot, and the raw materials from which it was created. The results suggest that the metal which eventually formed the ingot circulated through both Iron Age and Roman social networks, being reworked and transformed several times before it was deposited. Silver emerges as a material which mediated between the Mediterranean world and Iron Age communities in Britain, allowing translation and transmutation between different systems of value in conquest‐period Britain.     

Taxonomic, anatomical, and spatio-temporal variations in the stable carbon and nitrogen isotopic compositions of plants from an African savanna

Stable carbon (δ¹³C) and nitrogen (δ¹⁵N) isotope ratios are commonly used to reconstruct palaeodiets and palaeoenvironments. The method is based on our knowledge of isotopic patterns in plants, which are subject to taxonomic and environmental variability. While previous researchers have addressed isotopic variability amongst plants, no studies have looked extensively at a broad suite of taxa over multiple temporal scales from within the savanna biome so as to provide baseline data for palaeodietary and palaeoenvironmental studies. Here we document variations in the isotopic compositions of plants collected over two years from the Kruger National Park, South Africa, with respect to species and anatomical differences, and the influences of geological substrate and spatio-temporal shifts in climate. Results show that environmentally-induced carbon isotopic variations in plants within this region are generally smaller than 2‰, which is lower than what has been previously reported for plants compared across multiple habitat-types. These data suggest that δ¹³C differences of 2‰ or more (or 1‰ if the diet is predominantly C₄) between animals from a given area reliably indicate real dietary differences. Plant δ¹⁵N values vary greatly between different microhabitats (by up to 4‰), responding to a range of environmental influences that may, in turn, significantly influence variation in animal δ¹⁵N values.     

Regulatory Alchemy: How the Water Cycle Becomes Capital in the California Desert

A proposed project will take water from an aquifer in the California desert to the coast. Lacking final approvals more than 30 years after it started, the project remains a plan despite sizeable opposition. What is its secret? In this paper, I examine the imaginaries of the underground aquifer underneath the lands of Cadiz Inc, the project proponent. While local theories insist the company is at the centre of a Chinatown conspiracy, I argue that the company stays alive through regulatory alchemy, a term that reveals the magic at the heart of scientific and regulatory approval processes. I examine narratives of the aquifer in environmental compliance and financial reporting in order to reveal how regulatory processes become the conditions of profit-making, building on debates in critical legal geography and political ecology.