Alternative Trajectories: A comment on Miguel Vale de Almeida in this issue (Respond to this article at http://www.therai.org.uk/at/debate)

This is a comment on the narrative by Miguel Vale de Almeida in this issue. It points at difficulties of escaping from the dominant Anglo‐Saxon narrative on gay and lesbian experiences faced by those who undertake the issue of gay rights in countries outside the Anglo‐vernacular world. It also indicates the entanglement of the ‘gay rights’ discourse in spatial representations underpinned by the tendency to exercise the ‘othering’ and based on the secularist approach.     

Affective spaces,sensuous engagements: in quest of a synaesthetic approach to ‘dark memorials’

Although relatively recent, the concepts of ‘dark tourism’, ‘difficult heritage tourism’ and ‘Holocaust tourism’ have already been approached from historical, cultural, sociological, anthropological and managerial perspectives. The article offers a philosophical inquiry of ‘dark attractions’, inspired by Deleuze and Guattari’s work on aesthetics, with an aim of divorcing the term ‘dark tourism’ from its typically negative valance. It makes use of a synaesthetic understanding of experience and relies on an enlarged idea of perception conceptualised as a dynamic continuity between bodily/affective and intellectual cognitive faculties that are activated in the vibrant interaction with the architectural landscape of the ‘dark site’. The emphasis on immediate perception necessarily implies formulation of a concept of ‘affective aesthetics’ which refers to bodily process, a vital movement that triggers the subject’s passionate becoming-other, where ‘becoming’ stands for an intensive flow of affective (micro)perceptions. Such an approach sheds a different light on ‘Holocaust tourism’ and the ‘pleasures’ associated therewith, especially because it provides an explanation to a situation (common at many Holocaust memorials) when visitors are pleased, or positively affected, with representation/image/expression of sadness/atrocity. The synaesthetic operations of ‘dark attractions’ will be briefly illustrated with an example of the Holocaust memory site in Be??ec, Poland.     

In the Shadow of a Mild Revolution: Polish Women's Political Attitudes during the Great Sejm (1788−1792)

The Great Sejm (1788−1792) is perceived as a turning point in Stanisław August Poniatowski's reign and as one of the most important Sejms in the history of the Polish–Lithuanian Commonwealth. Studies devoted to this period concentrate in particular on parliamentary debates and deputies’ actions, as they were leading actors in this so-called Polish mild revolution. However, an interesting line of inquiry is to ask about women's experiences, as they were also aware of the importance of these events. This paper presents conclusions arising out of analysis of women's correspondence from the Archiwum Roskie (Roskie Archives): the legacy of the Lithuanian and Polish aristocratic Sapieha, Branicki and Potocki families that is maintained at the Archiwum Główne Akt Dawnych (Central Archives of Historical Records) in Warsaw. First, the article describes the group of correspondents and the source material extracted for examination. Second, it focuses on women's approaches towards the Sejm, its deputies and its attempts to reform the Republic. Lastly, it tries to explain the factors influencing women's attitudes. The study's results allow us to gain a better understanding of elite women's political culture in the late eighteenth-century Polish–Lithuanian Commonwealth.     

The ‘Obstacle of Sex’. Christina of Sweden and Her Aspirations to the Polish–Lithuanian Throne

An important field of research related to early modern sovereignty is the topic of female political authority. This article aims to utilise the category of gender to analyse potential obstacles that Queen Christina of Sweden had to overcome in order to obtain royal dignity in an elective monarchy, the early modern Polish–Lithuanian Commonwealth. Could the election of a female monarch constitute an acceptable and functional alternative for the Catholic and conservative noble society of this vast composite state? Former examples of Jadwiga of Anjou (1384) and Anna Jagiellon (1576) elected and crowned Kings of Poland seemed to suggest as much. The case of Christina's aspirations is all the more interesting, as her prominent supporter during the royal election of 1669 was the head of the Catholic Church, Pope Clement IX. It is, in fact, the diplomatic correspondence created by the papal Secretariat of State that constitutes the historical basis for the research presented here.