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Kate Hill 《Gender & history》2021,33(2):448-469
This article examines the background, careers and self-presentation of the first generation of British museum curators in local government-funded provincial museums, c.1900, to explore the issue of masculinity among the lower-middle classes. It argues that while such men were sometimes mocked for the lack of masculinity they showed in their domestic lives, a focus on their professional lives reveals a different set of problems facing them as they attempted to be manly men; curatorial roles, like others available to the lower-middle classes, involved a dependence on local elites, and required many of the skills and attributes which were being colonised by new women professionals. The study then examines the tactics used, with some success, by such men to assert a professional masculinity, focusing on their identification with their museum, their development of a professional body and their investment in manly physical activities. 相似文献
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In the concluding episode of the Third Branch of the Mabinogi, the Welsh nobleman Manawydan takes the (pregnant) mouse that he has captured to the magically significant site Gorsedd Arberth and prepares to hang her for theft, according to the law. As he prepares the gallows, various figures attempt to intervene until finally a ‘bishop’ redeems his transformed wife by disenchanting the land, freeing Manawydan’s companions, and swearing not to take vengeance. We argue that this scene is strikingly similar to the famous ballad widely attested all over Europe, ‘The Maid Freed from the Gallows’, a parallel which not only illuminates this episode in the Mabinogi, but also suggests how the Welsh storyteller used traditional material in shaping these narratives. 相似文献
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Mark A. Hill Mark F. Seeman Kevin C. Nolan Laure Dussubieux 《Archaeological and Anthropological Sciences》2018,10(5):1193-1205
In prehistoric North America, artifacts of copper occupy a position of prominence in the Hopewell societies of Ohio’s Scioto Valley. These artifacts also represent the social contacts and long-distance interactions that brought copper to the Scioto Valley. Yet, our understanding of Hopewell copper acquisition, and the movement of copper artifacts within the social networks of the Scioto Valley and beyond, has been limited due to the limited availability of geochemical data concerning provenance and variability. We begin to develop the foundation for understanding these important social issues by analyzing the elemental variability of Hopewell copper through the use of laser ablation inductively coupled plasma mass spectrometry. We analyze 24 samples from four known copper source regions and 52 samples from 6 prominent sites in the Scioto Valley. Results suggest that a majority of the artifacts are consistent with sources in the Great Lakes, with a plurality classified as Isle Royale. However, 21% of Scioto Hopewell copper artifacts were most consistent with southern Appalachian sources. High elemental variability argues against simple models of copper acquisition and suggests that different social groups had access to a variety of copper sources through varying social networks. Native copper regardless of source seems to have been channeled along similar social and symbolic pathways. Our results suggest that instead of being derived from the struggle to access a specific source, value is derived from the social relationships represented by the copper and the connotation of exotic connection embodied in both style and material. 相似文献
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Barry Hill 《Postcolonial Studies》2015,18(2):145-160
Rabindranath Tagore, whose oeuvre provincialized Europe, thought about the Nation-State’s wars and crimes in ways congruent with that of another man from Calcutta: Radhabinod Pal, the Indian judge at the Tokyo War Crimes Trial. Several themes intersect here. Tagore was prescient about the aeroplane as the colonial vehicle of atrocity in modern war, anticipating the atomic bombs. He began with high hopes for Japan and an Asia that was one, but his story is a transition from innocence to experience of Japan’s militarism. In the face Japanese scorn at his criticisms Tagore expressed a profound moral teaching about defeat, so called, and the extent to which even victorious civilizations might dishonor themselves. Justice Pal, naively thought by the great powers to be an ally in their legal endeavors to ratify a ‘victor’s justice’, arrived in Tokyo in 1946 with a secret weapon strapped to his heart: his faith in ancient Hindu law, which covertly informs the post-colonial tenor of his ‘dissentient’ judgment, first fully published in Calcutta in 1953. The argument here rests, if that’s possible, where Ashis Nandy ends his illuminating essay on Pal: culpability in matters of war is not easily divisible. 相似文献
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Lisa Hill 《Australian journal of political science》2015,50(4):653-662
The place of political theory in AJPS has historically been a fairly marginal one, partly because Australia does not seem to have a strong national tradition of political theorizing. This is thought to be a function of living in a nation that never produced a great political theorist and was born neither in revolution or utopianism. Yet, although there has been a marked absence of high theory or exegetically-inclined history of ideas over the life of the journal, theorists have responded by contributing work that usefully illuminates applied problems with theoretical insight. Further, it may be the case that there is a peculiarly Australian style of political theory that is pragmatic and self-consciously embedded within our institutions and political culture. The paper explores this and other means by which Australian theorists have adapted in order to retain a presence within the journal. 相似文献