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CATHERINE A. PRESTON 《Geographical Research》1995,33(1):19-30
The Lane Cove River drains an established urbanised catchment and is impacted by urban runoff, point sources of pollution from sewer overflows and leachate from a refuse tip. The Sydney Water Board conducted a three year water quality monitoring programme assessing the impacts of pollution. The findings are presented and the impact of urbanisation evaluated by comparing water quality in urban and non-urban catchments. Water quality in a near-pristine control creek was consistently better than the urban catchment in all weather conditions. During wet weather, water quality in urban creeks deteriorated significantly, although the control creek generally remained in a near-pristine condition. Poor water quality in urbanised reaches of the catchment has degraded the aquatic ecosystem, encouraged and sustained weed infestation of the riparian environment and restricted recreational use of the river. 相似文献
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CATHERINE LEGLU 《Gender & history》2011,23(1):184-186
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Climate change will affect tourism destinations that are dependent on natural resources, such as snow. Currently there is limited research into attitudes, intentions and actual visitation patterns of skiers in response to reduced snow cover. Therefore the awareness of, and attitudes towards, climate change of 351 ski tourists were assessed in the largest ski resort in Australia in 2007, repeating a survey conducted in 1996. Ninety percent of skiers in 2007 would ski less often in Australian resorts if the next five years had low natural snow, up from 75% of skiers surveyed in 1996: 69% would ski less often, 5% would give up and 16% would ski at the same levels but overseas. Nearly all skiers thought that climate change would affect the ski industry (87% compared with 78% in 1996), and that this would occur sooner than in the 1996 survey. Visitation in a poor snow year (2006, +0.85°C average annual temperature, 54% less natural snow) was −13.6% of the long-term average, indicating poor natural snow resulted in decreased visitation, despite extensive use of snow making. The implications of changes in climate conditions and tourist attitudes for Australian ski resorts are assessed including for snow making and summer tourism. 相似文献
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CATHERINE FRIEMAN 《Oxford Journal of Archaeology》2008,27(2):135-151
Summary. This paper will explore the role of the Isle of Man in the prehistory of the Irish Sea area through an examination of its changing islandscape from the Neolithic through the Iron Age. It was far from insular during prehistory, but the social and economic interactions of prehistoric Manx people around the Irish Sea and beyond were heavily affected by their water-bound environment. The way that the prehistoric Manx perceived their boundaries and their coastal situation is reflected in their ritual and social landscape, their preferential use of coastal areas for monumental architecture, and in the choices they made with regard to the island landscape they inhabited. This culturally constructed sense of islandness allowed the prehistoric Manx people to maintain distinctive local cultures while still playing an active role in the larger Irish Sea region. 相似文献
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CATHERINE BELL 《History and theory》2006,45(4):27-46
This essay identifies five paradigms that are basic to understanding the historical emergence and uses of the generic idea of “religion” in the Christian cultures of Europe and America. The spread of this concept has been sufficiently thorough in recent centuries as to make religion appear to be a “social fact,” to use Durkheim's phrase, rather than so many cultural expressions and different social practices. The supremacy of Euro‐American culture—and an academy still saturated with Christian ideas—has enjoined other cultures and forms of religiosity to conform to this idea of religion; for these cultures contentment with the status quo can vie with the anxieties of influence, including “modernization.” The key paradigms discussed are the following: Christianity as the prototype; religion as the opposite of reason; the modern formulation of “world religions”; the cultural necessity of religion; and critical analysis of the Western “construction” of religion. These paradigms demonstrate the limits on theoretical variety in the field, the difficulty in making real changes in set ways of thinking, and productive foci for interdisciplinary methods of study. 相似文献
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