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康熙三十年杭州教案爆发,为在华西教士提供了促使清廷解除康熙八年禁教令、重新考虑天主教政策的历史契机。在多方因素影响下,康熙三十一年宽容天主教诏令终于颁布。该诏令不仅为天主教在华活动创造相对宽松的传教环境,而且引起欧洲天主教社会的较广泛关注,刺激了欧洲向中国拓展传教事业。此外,康熙三十一年容教诏令还成为道光二十四年法使喇萼呢与两广总督耆英谈判时,胁迫清廷同意弛禁天主教的一个重要筹码。 相似文献
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1990—1996年间明清天主教在华传播史研究概述①张先清1990~1996年间,我国大陆学者在明清天主教传华史领域的研究取得了丰硕的成果,据笔者不完全统计,此期间,大陆学者先后出版了22部有关的书籍,在各级刊物上发表的相关学术论文约有150多篇。现... 相似文献
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张先清 《Frontiers of History in China》2009,4(4):579-603
During early Qing Dynasty, with the gradual spread of Catholicism among local society, the role of the Catholic Church in
treating peoples’ disease became increasingly important. To fulfill the goal of converting Chinese, missionaries not only
tried to make a favorable impression by distributing medicine, but also competed with Buddhism, Taoism and other folk religions
by constructing a series of romantic images concerning illness in society in order to more successfully disseminate Catholic
ideology. The “exorcising” ability of Holy-water, the Cross, the Rosary and other items used in Catholic worship, and the
sacramental rituals were exaggerated by missionaries and Chinese Catholics when preaching the Catholic faith in grassroots
communities. The dialogue between Catholicism and Buddhism, Taoism, and folk beliefs found in Catholic medical stories from
early Qing Dynasty is an important part of Catholic medical culture. 相似文献
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