21 世纪以来西方犯罪地理研究述评

犯罪地理学主要研究犯罪现象的空间发生、发展和分布规律。从21 世纪以来SSCI、SCI 收录的地理学及相关学科期刊中整理500 多篇犯罪地理研究相关论文,分析西方近年来犯罪地理学发展态势,并选取100 余篇代表文献重点评述。总体来看,2000年以来,西方犯罪地理研究通过创新研究方法、加强学科融合等途径推进了犯罪过程和机制的研究,犯罪时空模式、城市社会环境与犯罪的关系、犯罪仿真模拟与地理画像、犯罪空间防控等领域发展迅速,犯罪地理研究不断扩展和深化,学科体系和发展脉络日益清晰。以此为鉴,未来国内的犯罪地理学应加强实证研究,以犯罪空间分析为重点,逐步形成包括新的研究方法、研究视角和空间观的研究体系。     

The Civilisation Cards: US Army Style.

Abstract

The term ‘heritage crime’ has been recently brought into the spotlight by English Heritage — the organization tasked with protecting England’s heritage assets — and is attracting an increasing amount of attention from individuals and organizations from a range of disciplines. Heritage crime includes recognized crime types (such as arson, criminal damage, theft, and graffiti) but arguably has a greater impact on the country’s legacy for future generations because of the types of sites affected. This paper presents an initial examination of our understanding of heritage crime, and limitations to that knowledge. The paper contributes an initial typology to facilitate future interdisciplinary discussions of the problems facing heritage assets, and presents a possible route for expanding our ability to tackle this problem. Whilst this is an initial foray into the world of heritage crime, it is hoped that this paper will act as a stimulus for further discussion and action.     

Punishing wars of aggression: conceptualising Nazi State criminality and the US policy behind shaping the crime against peace, 1943-1945

This paper refocuses attention on what has been seen as one of the most important limbs of the Nuremberg Charter – the crime against peace, or aggressive war. It looks at the legal and political dimensions that motivated such a characterisation by figures behind the debate, and the various, at times uncertain steps, in bringing forth the designation based on breaches of the Kellogg–Briand Pact within the milieu of other traditional offences. Particular attention is given to the philosophical underpinnings of the crime against peace regarding individual German guilt, notably members of the Nazi leadership, with an examination of influences that proved critical in creating a punishable crime at international law. This paper argues that, despite being of continuing interest to civic groups, such an offence continues to trouble legislators and lawyers, rooted as it is in the focus on war as itself criminal.     

城乡结合部的犯罪机会控制与空间综合治理

本文从犯罪机会对城市犯罪的影响机理出发,构建了犯罪机会的三角模型,并借此对城乡结合部犯罪机会的来源、构成及其组合状态的展开理性分析。进一步地,文章提出要建立\"控制犯罪机会\"的理念,梳理城乡结合部犯罪机会控制与犯罪防控的基本思路,强调把防控策略的构建与城乡结合部的空间综合治理措施相结合,通过\"可防御空间\"的营造,促进城乡结合部摆脱\"城市犯罪高发区\"阴霾笼罩,使其进入到全面建设、和谐发展的有序轨道上来。     

Creating the Swedish Juvenile Delinquent: criminal policy,science and institutionalization c. 1930–1970

This article discusses what I call the creation of the juvenile delinquent in the period from the 1930s to the 1970s. Making use of a theoretical understanding taken from Michel Foucault and David Garland this article shows how several elements and factors contributed to this process of which I concentrate on discussing three: the criminal political context, criminological ideas and administrative changes. These practices, including the discourse production around the young offender, led to the creation of a new category: the juvenile delinquent. What happened is understood and analyzed with the help of Foucault's central concept of governmentality. Special emphasis had been laid on investigating the role in this process of reformatory prisons and the Reformatory Prisons Board. Three of the tentative conclusions that could be drawn from the discussion are that the domination of the administrative logic of order and control over the rehabilitative logic played an important role in the creation of the juvenile delinquent; that the diagnostic practice and the scientific credibility that it was built on created a widening gap between the young offenders and ‘normal’ youths; and that the creation of the juvenile delinquent contributed to a stronger symbiosis between the social, administrative and penal bodies.     

Practising the British way of famine: technologies of relief, 1770–1985

In the past 200 years Britons have responded to famines in particular ways. This article explores these particularities by focusing not simply on the remarkably unchanging humanitarian representation of the victims of famine but on the changing technologies through which relief was collected and distributed. It shows how technologies of famine relief were created from the need to govern colonial populations rather than from the development of new sentimentality and ethics. The authors seek to demonstrate that, despite the changing nature of these technologies, the forms of expertise that sustained them, a set of routines and practices developed that allowed the performance of a British way with famine that slowly extended from the empire to the world. In the wake of two world wars these forms of expertise were extended to Europe and became internationalised through the work of voluntary organisations. After the formal end of Empire, these technologies were retooled and used to assist places in postcolonial Africa. They also helped create a new type of global citizen, informed of technologies of relief and invested in the Global South through the rise of a humanitarian culture.     

The mosaic versus the melting pot: Canada and the USA

Ownership represents a key relation between people and places. Eastern European transformations since the late 1980s confront western norms of private property rights within a capitalist system with the legacies of an alternative ownership system and with attempts to establish property markets from first principles. The developments in the former GDR and in eastern Germany after German reunification offer an opportunity to question assumptions of use and value which underlie western models of property tenure. While common themes of privatisation and commodification link eastern and western experiences, the particular manifestations of transformations in eastern Germany challenge the claims of the primacy of ownership and the legitimacy of claims for control over the built environment.     

Global Governmentality and graduated sovereignty: National belonging among poor migrants in ecuador

Questions about the transformation of governance and national identity are being re‐examined in the context of contemporary economic globalisation. Scholars are debating the ways in which globalisation is reworking national identities through the shifting of economic governance away from ‘... the territorially defined boundaries of the nation‐state ... [and into] “unbundled” space for which there is not yet a name’ (Gupta, 1998: 321). Much of the work that has examined these questions of national identity and belonging under globalisation have emphasised questions of mobility, memory and identity in diasporic communities. In this paper, by contrast, I work with economic migrants within Ecuador to emphasise how contemporary globalisation processes reach inside national territories and work to reconstitute and reinvigorate pre‐existing social hierarchies and spatial identities. I develop these arguments in the context of Ecuador's economic crisis of the last two decades, drawing on in‐depth interviews with migrants to Quito.     

Producing ‘decent girls’: governmentality and the moral geographies of sexual conduct in Ireland (1922–1937)

In this article we examine the mode of governmentality constructed in Ireland with regard to the regulation and disciplining of sexuality in the post-independence era up to the writing of the Constitution (1922–1937). Drawing on the writings of Michel Foucault, we document how Ireland became an intense site of applied, national bio-politics with a panoply of government commissions and legislation, accompanied by new sites of reform (Magdalene Asylums and Mother and Baby Homes), which together were designed to mould and police the sexual practices of its citizens and create a sanitised moral landscape. Whilst a thoroughly gendered project, with nearly all legislation and sites of reform targeting women, we contend it was also a highly spatialised endeavour. The modes and practices of governmentality produced a dense spatialised grid of discipline, reform and self-regulation, seeking to produce ‘decent’ women inhabiting virtuous spaces by limiting access to work and public spaces, confining women to an unsullied (marital) home, and threatening new sites of reformation, emigration or ostracisation.     

Politics and Public Policy

Abstract

Donnersmarck's The Lives of Others has been widely praised as the first German film to confront the horrors of the East German communist regime. But the film's politics may be ambiguous. As critical as it is of East Germany, it does not offer a ringing endorsement of West Germany. For example, the film's playwright-hero seems to have artistic problems in the West, just as he did in the East. The film's equivocal attitude toward communism is epitomized by its apparently positive view of the Marxist author Bertolt Brecht. This essay compares The Lives of Others with Brecht's play The Good Person of Szechwan in an effort to understand Donnersmarck's attitude toward his East German predecessor and what it means for his larger view of communism and its relation to art.