共查询到20条相似文献,搜索用时 93 毫秒
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Éric Brian 《Revue de synthèse / Centre international de synthèse》2015,136(3-4):299-307
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Dominique Lestel 《Revue de synthèse / Centre international de synthèse》1999,120(1):139-164
De nombreux philosophes anglo-saxons de tradition analytique nient qu’un animal puisse penser, ou qu’on puisse accéder à sa
subjectivité. Nous développons une réponse alternative. La légitimité d’une évaluation de l’intelligence de l’animal repose
d’abord sur une familiarité acquise à son contact au cours d’une histoire partagée. Elle est propre à celui qui vit avec un
animal mais aussi à l’expert qui a acquis une connaissance de l’animal à la suite d’une pratique professionnelle élaborée.
C’est parce que nous interagissons avec l’animal comme s’il était un sujet que nous sommes prêts à lui accorder une intelligence
susceptible de rendre intelligibles nos relations avec lui. L’intelligence d’un même animal n’est pas fixée une fois pour
toutes. Elle est en partie dépendante des dispositifs humains dans lesquels elle se trouve impliquée. La question d’une véritable
zoologie se pose, qui étudie l’intelligence du vivant dans la perspective des sciences sociales aussi bien que dans celle
de la biologie. 相似文献
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The European elections in France in June 1999 were held in a context dominated by the confused state of national political parties, and against the background of the continuing Kosovo crisis. The elections reflected to a considerable degree the fragmentary nature of party politics in France. The Left is composed of a coalition of diverse parties, including the Greens (Verts), while the Right is in disarray, both in the mainstream and on the margins. This article provides an analytical overview of the campaign and results. 相似文献
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Pascale Gillot 《Revue de synthèse / Centre international de synthèse》2010,131(1):7-20
This paper looks into the notion of mental interiority in the early-modern age and, more specifically, into the Cartesian conception of the mind as an “inner theater”. The main claim emphasizes a close connexion at work between the representative theory of the mind, associated with internalism, on the one hand, and a “neuropsychological” view on the other hand. Cartesian mentalism, in so far as it is based upon a disjunction between representation and resemblance, can therefore not be separated from the general project, already at work in the Dioptrique, of an intra-cerebral localization of the mental. 相似文献
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Maurice Caveing 《Revue de synthèse / Centre international de synthèse》1998,119(4):485-510
Historical research, during the last half-century, has improved our knowledge of the mathematics of Antiquity. Texts from Egypt and Mesopotamia have been better understood and their elucidation has left behind the crude alternative between empricism and rationalism. The landscape offered by Greek science grew richer and became more varied: it is no longer possible to reduce it to the sole geometrical theory. The main problems which were raised by its history have been deeply discussed. Things being so, more general questions arise, from an epistemological or philosophical point of view. Does the search into some far past of a single «birth» of mathematics make any sense? What link, if any, is there between the form of mathematics in such and such a civilization and its social structure? Can cultural anthropology help to elucidate the variety and unity of mathematics among various peoples? From what time and under what conditions is it possible for a single united historical progress of mathematics to begin? 相似文献
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Pierre-François Moreau 《Revue de synthèse / Centre international de synthèse》1996,117(3-4):377-389
Georg Misch, author of a monumental history of autobiography, puts Dilthey’s principles to work: the narrative of a life is as old as history, but it is modified according to the period, and the determinations that it receives in the classical age orient it toward describing the laws of individual development. 相似文献