Anthropology's inheritance: renaissance travel,romanticism and the discourse of identity

This article argues that anthropology inherited a series of contradictory imperatives from its origin as a form of travel. The point is made by studying the relationship between the metadiscourse on travel in the early modern period and the metadiscourse of classic anthropology in the twentieth century. Early commentators worried about the effect of travel on identity and argued that extended journeys resulted in a disaffiliation from inherited values. The goal was to acquire new customs, but not to return as a stranger in one's own country. To prevent the negative effects of travel, travellers were urged to fix their identity in advance of departure and to signal their untroubled reincorporation once they came home. In the Romantic era, an alternative emerged in the valuation of travel as an occasion of critique in which the return was attenuated or suspended. As anthropology developed out of earlier forms of travel, it acquired these competing notions of authenticity, at once defending itself against the accusation of abandoning identity while advocating total immersion in the context of fieldwork. Recent theoretical developments in anthropology are examined to ascertain whether the dilemma of priorities has been overcome. While the evidence suggests that this is possible, anthropology has continued to embrace a distinctive seventeenth‐century compromise, adopting unfamiliar customs selectively, without compromising the integrity of identity.     

Industrializing Crusoe: Adventure,Modernity and Anglo-American Expansionism

This essay focuses on two updated, Americanized versions of the Robinson Crusoe story published in the final quarter of the nineteenth-century: Jules Verne's The Mysterious Island and Douglas Frazar's Perseverance Island: or the Nineteenth-Century Robinson Crusoe. The first half of the essay considers how these Robinsonades reworked Defoe's novel as a fantasy of applied technology in an industrialized agrarian context. The second half of the essay engages with recent historical work on nineteenth-century British expansion in order to consider how Verne's and Frazar's adventures might be understood in relation to the flow of migrants and money from Britain to America around the period the novels were written. As a result, the essay proposes The Mysterious Island and Perseverance Island as literary vehicles that inspired visions of agro-industrialization at a time when Victorian subjects were increasingly drawn to the American West as a site in which to sink their labour and finance. Thus linking the circulation of the adventure form with overseas capitalist enterprise, the essay concludes by reflecting upon how such expansionism might be understood with regard to the discriminatory processes of primitive accumulation and uneven development that have characterized the growth of the modern capitalist world system.     

The Authoritative Medium: George Eliot,Ruin, and the Rationalized Market

This essay analyses the competing dynamics that shaped the formation of market relations in mid-nineteenth-century Britain: abstraction and rationalization, on the one hand, and embeddedness and personalism, on the other. It takes as its central case the mid-century debates over bankruptcy reform, focusing in particular on two textual representations of ‘ruin’: the system of certificates classifying bankrupts according to their culpability of character, established in 1849 and abolished in 1861; and Eliot's 1860 novel The Mill on the Floss, with its account of financial and sexual ruin. I argue that the debates surrounding the character certificates' intervention in market relations, and Eliot's explorations of abstract and embedded or sympathetic modes of knowledge were part of a larger concern to negotiate the tensions produced by the contemporary impulse toward market rationalization. Eliot's mode of omniscient narration – her construction of a simultaneously interested and disinterested, authoritative and sympathetic narrative voice – represented, I suggest, a novelistic instance of a broader cultural fantasy that an approach to character representation could be found that would mediate the changing marketplace. At the same time, her narration of the story of debt through familial and sexualized representations highlights the way that the personal continued to pose a challenge to the establishment of market rationality. However, despite the generic distinctions that can be traced, I argue that their shared interest in character provides grounds for the project of reading across genres, and suggest that the cultural history of the Victorian credit economy requires attention to what different genres have in common, as much as how they have diverged.     

Ghostly real estate: Haunting,debt and capitalist realism in Milan

Ghosts and analogous supernatural entities are pervasive cultural objects. Anthropologists have delved into the religious, social and cultural value of these presences in depth. However, the discipline does not seem to have dedicated enough energy to interpreting this phenomenon in late capitalist societies. Nevertheless, the relationship between ghosts and capitalism constitutes an object of great interest. The real estate sector seems to be particularly suited to investigating the logic of haunting in contemporary societies. Haunting, which gives rise to ghosts, is a compelling category for understanding power relations and economic brutality. Following Derrida, ghosts are relations that mediate different temporalities in the present. In the cases of the foreclosure I ethnographically observed in Milan, those peculiar relations are debt relationships. Judges and justice system actors who oversee the procedures, aware of the presence of ghosts, act in the awareness that this haunting can in no way be resolved, following a logic that Fisher has defined as ‘capitalist realism’.     

Foucault,realism and the power discourse in international relations

The work of Michel Foucault highlights the need to rethink the assumptions of disciplines such as international relations which have tended to remain narrow, universalist and positivist. In particular, the key concept of power has largely escaped critical inquiry. This article seeks to open up the power discourse in international relations by exploring the limits of traditional approaches such as realism and even critical theory, arguing for a ‘post‐positivist’ approach which incorporates Foucault's insights into the nature of power. Indeed, it goes beyond much of the ‘Third Debate’ in directly focusing on power and rearticulating its form and content as a category of analysis in international relations.     

In,out and unspeakably about: taking social geography beyond an Anglo-American positionality

Consideration of the sporting landscape within which an activity takes place is an aspect that is often taken for granted but close inspection can reveal a wealth of information that is easily found, waiting to be decoded (Cosgrove 1989). Such information is important because it allows the values ascribed to the landscape to become more clearly visible (Lewis 1979). This study examines the sport of Ultimate Frisbee and uses a modified framework devised by Meinig (1979) to analyse different ‘views of the sports landscape’. An ethnographic approach was used and data were gathered through participant observation, the conducting of interviews and the examination of documentary evidence. Findings indicate that since the formation of a new governing body in the UK, greater standardisation of the sporting landscape has become apparent, however, spatial, temporal and constitutional boundaries within Ultimate Frisbee remain ‘soft’ and continue to be indicative of the sport's origins and ‘the alternative sports movement’ of the 1960s (Bale 1994).