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1.
Based on fieldwork in an informal scrap recycling workshop, this article explores how unregulated electronic waste (e-waste) handling activities in Dar es Salaam expose workers to toxic substances as part of their livelihoods. These informal economic activities are situated in the urban landscape within the surrounding global flows of e-waste and recycling and demonstrate how workers reflect on and seek to mitigate the toxic exposures they encounter as part of daily life. The concept ‘lifescaping’ is used to show how, while informal workers may be aware of toxic exposures and make the best of tricky situations in various ways, they have limited access to information about the dangers and must develop their own strategies by performing various micro-actions through which they hope to protect themselves.  相似文献   

2.
This article analyses how informal labourers fare under flexible labour markets and economic liberalization, through a case study of transport workers in Dar es Salaam, Tanzania. It highlights the mainstream conceptualization of urban informality as self‐employment and its influence on policy. The article stresses the importance of class differentiation in the Dar es Salaam transport sector and the predominance of informal wage employment, the uneven degree of power commanded by bus owners vis‐à‐vis informal unskilled wage workers and the pernicious consequences of the lack of regulation of the employment relationship on the workforce itself and on society. It then interrogates the criminalization of the workforce and shows how labour over‐supply, its fragmentation and geographical dispersion explain workers’ lack of response to their plight. The longitudinal study of the rise and fall (1998–2005) of a labour association within the sector further highlights the tensions among the workforce and the forms and limits of their solidarity. The conclusion of this study suggests some policy implications.  相似文献   

3.
Dar es Salaam, Tanzania, has a long history as a segregated city. Starting in 1891 the German and then later the British colonial government enacted a series of building ordinances that outlined the styles of construction allowed within different areas of the city. Although these policies applied only to the structures themselves, ultimately they served to divide the city into European/Expatriate, Asian, and African areas. In spite of official attempts to integrate the city, postcolonial Dar es Salaam remains a racially segregated place. This segregation extends beyond residence location and affects all aspects of everyday life such as shopping and recreation. This article uses mental maps drawn by some of Dar es Salaam's residents to illustrate the lingering effects of colonial segregation on the knowledge, perception, and experiences residents have in and of today's city. Expatriate, Asian, and African maps include vastly different locations within the city. Those places considered important enough to map demonstrate that colonialism has continued impacts on the spaces and realities of everyday life in contemporary Dar es Salaam.  相似文献   

4.
《Anthropology today》2020,36(6):i-ii
Front and back cover caption, volume 36 issue 6 Front cover TOXIC FLOWS This image was taken in the control room of Sweden's iconic Ågesta nuclear power station, essentially unchanged since it was last operated in 1974. The power station was commissioned shortly after the end of World War II when Sweden adopted an ambitious nuclear programme aimed at energy self-sufficiency. A small plant, Ågesta was the first energy-generating nuclear reactor in Sweden. From 1964 to 1974 the pressurized heavy water reactor supplied electricity and district heating to the Stockholm suburb of Farsta. Due to its proximity to this residential area, the reactor was largely built underground, inside a bedrock cavity. The plant operated reliably except for one dramatic incident that occurred in 1969. A technician made an error in a routine change of a valve, releasing 500 tons of water from a cooling tower 30 metres above the reactor building that knocked out the reactor control system. Short circuits resulted in valves opening and closing at random, putting the plant at risk of a meltdown. The public was not notified after officials determined that evacuation of the area at risk could not take place fast enough. However, after a closure of seven months, the plant continued to operate safely until its closure in 1974. Stockholm's fire services subsequently used the decommissioned plant as a training site. There was some interest in preserving the power station as a national heritage site in recognition of its aesthetic, cultural and historical significance. Some expressed national pride in the facility as an impressive technological achievement of its time. However, in December 2019 the decision was taken to demolish the buildings, which would otherwise have required major investments to meet safety standards. In advanced industrial societies some types of toxic exposures, like radiation, are measured extensively, using a variety of technological devices that feed into the calibration of risk. However, as Penny Harvey points out in this issue, the promise of monitoring toxic flows from the new nuclear station under construction at Hinkley Point does not allay everyone's fears. In this special issue on toxic flows, a variety of toxic substances are shown to escape regulation. Their seepage into the environment through waste recycling, dumping and unplanned incidents distributes and potentially continues to displace contamination far from the sites of their production and use. Back cover TOXIC FLOWS: PESTICIDES During her 2019 fieldwork with smallholder farmers in western Kenya, Miriam Waltz observed many instances of the manual application of pesticides through various methods, sometimes involving knapsack sprayers, sometimes handheld sprayers or plastic bottles - as well as various levels of protective equipment. Smallholder farmers increasingly use pesticides to secure their harvests, especially as new pest infestations and changing weather patterns contribute to a sense of precarity around agricultural production as a source of income. Many also share concerns around the potential toxic effects of these substances. Yet, the uncertain status of pesticides as both poison and medicine, combined with divergent temporalities of risk and exposure, meant that decisions around pesticide use at the household level were heavily shaped by economic considerations. While farmers express considerable uncertainty and ambivalence around the application, effects and sourcing of pesticides, they consider these to be increasingly part of modern farming and a legitimate means to secure aspirations for the future as well as shorter-term livelihoods. In this context, it is important to understand how these farmers are simply ‘trying’: trying out new things, unsure of the outcome, in an effort to secure livelihoods, food and good health. The negotiations that arise at a community and household level around the everyday use of toxic agricultural chemicals point to the complicated act of balancing between different kinds of investments associated with agricultural production and the need to secure livelihoods under conditions of climate change, intensifying pest infestations and the increasing trade in synthetic pesticides. Across the globe, industrially produced chemical compounds such as agricultural pesticides are entering into local livelihoods, economies and forms of consumption, where there is little regulation and where risks remain uncalculated. While international conventions seek to regulate the production and use of harmful chemicals, human populations are unequally exposed as local capacities to monitor and regulate differ enormously between industrialized and developing countries.  相似文献   

5.
This essay examines a 1968–9 campaign by Tanzania’s ruling party Youth League to outlaw mini–skirts and other ‘indecent’ fashions as ‘decadent’ affronts to Tanzanian ‘national culture’. It situates the intense, public debate on the campaign both in terms of the state’s contested national cultural project, and in relation to intersecting anxieties about shifts in women’s work and mobility in urban space, and the politics of sex in postcolonial Dar es Salaam. Arguing that ‘the city’ ndash; both as an imagined space and as the site of particular, gendered social struggles – is central to understanding the campaign, the essay charts attempts by the ban’s opponents to fashion viable personas and notes the limits of these attempts.  相似文献   

6.
This article explores historical rumors and narratives told by Muslims of Dar es Salaam, contending that Julius Nyerere, TANU founder and first president of independent Tanzania, was an inexperienced schoolteacher thrust into the role of political activist through sponsorship of the Muslim community. This history was allegedly hidden by the current government to cover up not only Nyerere’s meteoric rise to a position of leadership, but also subsequent actions that wrested the movement from Muslims and other early TANU leaders to monopolize power for himself and upcountry elites. Just as academic historians critique the teleological trajectory of many nationalist histories, these rumors critique Tanzanian nationalist history through appropriating its historiographic form to forefront postcolonial grievances. The discursive nature of such rumors articulates the discontent permeating the postcolonial Muslim community of Dar es Salaam. And as political speech in action, rumors are instrumental in mobilizing new postcolonial political configurations.  相似文献   

7.
This article uses the city of Dar es Salaam as an urban lens for understanding the politics of FRELIMO in exile and the assassination of its first president, Eduardo Mondlane, in 1969. By adopting a multiarchival technique, these narratives can be broken down to a micropolitical level, shedding light on the distribution of agency in the confluence of superpower rivalry and decolonisation in the Third World. The splits within the liberation movement can be explained via the intersection of internal disagreements, Cold War dynamics, and relations with the Tanzanian state, within the context of Dar es Salaam’s cosmopolitan public sphere.  相似文献   

8.
Under German colonial rule and the British mandate, Dar es Salaam was a racially segregated city. The means of segregation were a series of building ordinances that established varying standards of construction in the city's neighborhoods. A result of these ordinances was the concentration of expatriates—those people living outside their home country—in two areas of the city: the City Center and the Msasani Peninsula. Using qualitative survey and interview data with fifty expatriates in contemporary Dar es Salaam, this paper demonstrates that segregation persists in spite of postcolonial efforts to desegregate the city. In fact, segregation in contemporary Dar es Salaam affects more than just residential patterns; all aspects of expatriate everyday life are overwhelmingly concentrated in these two urban areas. This paper engages with colonial city and expatriate literatures to identify the lingering effects of colonialism and the various ways that residents perceive and transform urban space. Several explanations exist for the persistence of this segregation. These two areas historically housed expatriates and thus contain desirable urban amenities such as supermarkets and shopping malls. These areas also offer expatriates the comfort of living among other expatriates in a perceived safe environment.  相似文献   

9.
Incineration outside of the health sector has started to become a growing business in Tanzania recently. The following article reflects on how internationally and locally formulated concerns about pollution from incineration unfold in the context of Dar es Salaam. More precisely, it looks at civil servants authorized to monitor incineration activities. How do they translate their mandate into practice? What are the public goods at stake in the monitoring of incineration? The article concludes with reflections on incineration as a highly ambivalent waste management technology for those responsible for monitoring it.  相似文献   

10.
Benjamin Irvine 《对极》2023,55(2):458-479
Ambitions for a European “circular economy” imply waste is becoming an important “commodity frontier”. Increased recycling in Europe has been accompanied by a proliferation of informal waste work. “Southern” geographies of informal recyclers provide resources for interpreting this phenomenon but studies of a commodity frontier in urban waste have tended to focus on moments when informal waste workers are displaced by capital intensive waste management systems. I draw on concepts in world-ecology and materialist ecofeminism to explore the proliferation of informal waste workers in Barcelona and the way their (re)production produces “Metabolic Value”. Informal waste work is shown to emerge and persist as part of a commodity frontier process—where the appropriation of unpaid work from non-commodified spaces is the hallmark of how capitalism secures “Cheap Nature”. The study suggests that, rather than internalising ecological costs, recycling often rests on the appropriation of value from uncommodified spaces.  相似文献   

11.
The current discourse and practice of international development rest on the assumption that community‐based participation is an essential component of efforts to facilitate change across the global South. Such participation is thought not only to ensure efficiency and sustainability, but also to accelerate broader structural transformation by empowering individuals to exercise agency in relation to development. This article seeks to contribute to critical participation studies by analysing the broader processes and structures that shape participatory opportunities in Dar es Salaam, Tanzania. The author argues that by promoting community‐based organizations (CBOs), national and transnational development actors have produced and legitimated a system of popular participation that, in contrast to their claims, disempowers local citizens. Paradoxically, these CBOs have further contributed to the exclusion of the majority of community actors.  相似文献   

12.
BOOK REVIEWS     
Book reviewed in this article: Structure and Behaviour of Food Trading Networks; The Case of Collecting Wholesalers in Dar‐es‐Salaam and Arusha, Tanzania . Bakar J. Nnunduma. Nature‐based Tourism in Peripheral Areas: Development or Disaster? C. Michael Hall and Stephen Boyd (eds).  相似文献   

13.
李安山 《世界历史》2020,(1):127-140,I0006,I0007
非洲民族主义史学既是民族独立运动的产物,也是一种历史现象。民族独立运动将非洲历史的重构提到了日程,国际学术界开始承认非洲历史学科的存在。《剑桥非洲史》和联合国教科文组织《非洲通史》的编写及有关非洲历史的杂志和研究中心的出现对非洲民族主义史学的兴起起到了重要作用。伊巴丹学派、达累斯萨拉姆学派和达喀尔学派等非洲民族主义史学流派在非洲史观的确立、方法论的突破和史学人才的培养方面做出了贡献,但这些学派也有一定的缺陷。非洲民族主义史学的兴起在树立非洲人民的自信和非洲国家建构等方面起到了重要作用。  相似文献   

14.
Book Reviews     
Books reviewed in this issue.
Making Political Science Matter: Debating Knowledge, Research and Method. Schram, Sanford F. and Caterino, Brian (eds).
From Public Pipes to Private Hands: Water Access and Distribution in Dar es Salaam, Tanzania. Kjellen, Marianne.
Urban Outcasts: A Comparative Sociology of Advanced Marginality. Wacquant, Loïc.
The Vertigo of Late Modernity. Young, Jock.  相似文献   

15.
This article describes an ethnographic exploration of the food system that feeds the majority of the over 4.6 million residents of the fast‐growing city of Dar es Salaam, along with the key findings of this research. Such a study is important in the context of an increasingly unsustainable corporate food system that many in more affluent countries are beginning to assume is essential for feeding the world's growing and urbanizing population. Following key foods from urban eaters back to primary producers reveals a symbiotic food system made up of a multiplicity of small‐scale actors who together deliver on a city‐wide scale.  相似文献   

16.
《Anthropology today》2011,27(5):i-ii
Front and back cover caption, volume 27 issue 5 Front cover TERRORISM IN NORWAY At the Blue Stone Monument in the centre of Bergen, Norway's second city, a young couple mourns the 77 Norwegians killed by a right‐wing extremist in Oslo and Utøya on 22 July 2011. A cut‐and‐paste manifesto published on the internet and sent to his contacts all over Europe revealed that mass murderer Anders Behring Breivik targeted government buildings in Oslo and the Labour Party youth camp at Utøya in an attempt to instigate a civil war in Europe, aimed at effacing the presence of Muslims in Norway and Europe. As Thomas Hylland Eriksen argues in his editorial in this issue, Norwegian social democrats were a target of Breivik's violent ire because he believed them to have paved the way for a Muslim ‘conquest’ of Europe. Also in this issue, Sindre Bangstad's account of media representations of Muslims in Norway points to a widespread sense among mainstream Norwegian media of a radical incompatibility between so‐called ‘Norwegian values’ and ‘Islamic values’, especially in the field of women's and gay rights. As Norwegians struggle with the aftermath of the terrible events of 22 July, these profoundly problematic exclusionary religious and ethnic categories may face a challenge from the other Norway, a place of compassion and solidarity in suffering. Back cover THE GREEK CRISIS Right, a poster satirically depicts Greek Prime Minister George Papandreou as the IMF's favourite employee. Under increasing pressure from international institutions – especially the IMF and the European Union (of which it is a member) – Greece has been experiencing an upsurge in street clashes between protesters and police, as well as acts of petty crime. At least since 2008, already rampant stereotypes about the Greeks have greedily fed on the images of unbridled violence. Greece was once so crime‐free that the national newspapers reported acts of pickpocketing in Athens; today, such a scenario seems the very stuff of nostalgic dreams. But does the current situation really mean, as the media repeatedly suggest, that Greece has become a violent country? In this issue, Michael Herzfeld – who was first tear gassed and then mugged in Athens in July – argues that such claims are a gross misrepresentation and indeed are part of the problem. Greece – which certainly has acted with financial insouciance in the past – has now become the punchbag for the more generic frustrations of its European partners and of international finance. In the resulting vicious circle, its financial woes threaten to drag the whole European Union into final collapse. Meanwhile, severe austerity measures and rising unemployment have provoked simmering unrest, while competition for jobs feeds anti‐immigrant resentment (especially as Greece has agreed not restrict the onward travel of undocumented migrants, thereby increasing their numbers). In the resultant stereotyping, Greece is treated as a naughty child. Its young people, many of them well‐educated and painfully aware of the corruption that has hitherto protected a privileged few, face a precarious employment environment. Under that pressure, Herzfeld argues, traditional forms of violence and ideas about reciprocal moral obligation now shape the debates that are agitating the country and the world. Anthropologists, he suggests, can help correct the often misleading media representations of what is happening and why.  相似文献   

17.
Preliminary results from the Tanzanian census of 1988 are examined against the background of two decades of policies attempting to influence the distribution of population within the country. The overall rate of population increase has slowed down, as has the rate of urban population growth. However, the latter is very powerfully influenced by a significant reduction in the rate of growth in Dar es Salaam. Elsewhere, urban areas continue to grow very rapidly. Along with this pattern of population concentration, a degree of population dispersal is also evident, as a number of formerly lightly populated areas have recorded large percentage increases in population. A major cause for concern is that many of these areas have demonstrated various aspects of environmental degradation for some time. It is concluded that spatial planning policies have had only a limited impact upon the regional distribution of population in Tanzania in the 1978–88 period, and that ‘spontaneous’ processes have been far more significant.  相似文献   

18.
Research on the peri‐urban zones of African cities since the mid‐1980s has focused around three main themes, these being peri‐urban agriculture as a survival strategy, debates about the relative efficiencies of peri‐urban agriculture, and the question of production priorities. Drawing on recent evidence from Dar‐es‐Salaam in Tanzania, this paper suggests that a combination of structural adjustment measures and the eased economic crisis in Tanzania has changed conditions, the result of which has been the increasing commodification of land in the peri‐urban zone during the 1990s. This has turned the peri‐urban zone more into a zone of investment and economic opportunity, rather than a zone of survival, with the result that the poorer urban groups are being increasingly excluded. A further complication concerns confusion arising out of current Tanzanian land law, and particularly the tensions between customary and statutory law.  相似文献   

19.
《Anthropology today》2016,32(1):i-ii
Front and back cover caption, volume 32 issue 1 Front cover Greece‐German relations The Prussian goose‐step survives in Greek official ceremonies as part of the ‘traditional’ display by the famed Evzones, or presidential guards – a relic of the German‐derived monarchy and its militaristic traditions. It is combined here with a male costume popular in the European parts of the Ottoman Empire, especially among Albanians and Greeks, and nowadays associated in popular imagination with the Greek War of Independence (1821–1833). German cultural influence still lingers in Greece, most visibly in the remnants of 19th‐century neoclassical architecture in Athens and other cities. The brutal Nazi occupation of Greece and Germany's role in Greece's current economic turmoil together represent another side of a tormented historical relationship between the two countries and their peoples. In an essay of which Part I appears in this issue, Michael Herzfeld argues that the mutual stereotyping by Greeks and Germans – a habit deeply rooted in these complex interactions – has become a major cause of Greece's difficulties, perpetuating its ‘crypto‐colonial’ status within the European Union. He suggests that the only possibility for escaping this destructive downward spiral is through a determined attempt to stop the stereotyping, and argues that anthropology could play an important role in that reversal of accumulated hurt and mutual distrust. Back cover FOOD POVERTY IN THE UK If, as Lévi‐Strauss suggested, food is bon à penser, how can an anthropologist interpret a lack of food in a highly developed society? Can an anthropological lens illuminate either the recent rise in food insecurity in the UK or the exponential growth of food banks? In this issue, Pat Caplan reflects on her current fieldwork on these topics in north London and west Wales. She focuses particularly on food banks, making use of interviews and participant observation with clients, trustees and volunteers, as well as local and national media reports. The author poses a series of questions: firstly, she considers who needs food aid and why, which involves a consideration of insecure employment and low wages, as well as changes to the benefit regime which have adversely impacted on food bank clients. Secondly, she discusses who provides food aid and how, by considering those giving to and running food banks and other types of organization, including their motivations for getting involved. Thirdly, she asks what kind of solution food aid offers to an apparently growing problem. Does this form of charity merely depoliticize the arguments? Finally and most importantly, she asks what this tells us about the society in which we live, about the state and its policies and the public discourse around such issues. She notes that there are many well‐honed anthropological concepts which can be brought to bear on these issues, including gifting and reciprocity, shame and stigma, entitlements and blame. Finally, a consideration of voluntarism raises important questions about rights and entitlement, including the state's compliance with the international covenants to which it has signed up.  相似文献   

20.
《Anthropology today》2021,37(5):i-ii
Front and back cover caption, volume 37 issue 5 Front cover FOOD STALL AT BRICK LANE MARKET Brick Lane is one of London's most iconic streets. Over the centuries, it has served as a refuge for Huguenots and east European Jews fleeing religious persecution, as well as Irish fleeing the famine. More recently, Bengalis, predominantly from the Sylhet area, moved to the UK because of political and economic instability at the time of Bangladesh's independence in 1971. Many settled along Brick Lane and its surrounding streets. Because of the lane's social, cultural, and economic importance to the Bangladeshi diaspora – it played a pivotal role in the renaming of the neighbourhood as Spitalfields and Banglatown in 2001, for example – some first-generation British Bangladeshis still say, ‘There are three Bengals: west Bengal, east Bengal, and Brick Lane’. Nonetheless, this inner-city area's working-class identity and employment patterns are threatened by super-gentrification in the housing, office development, and hotel and catering sectors. The effects of the Covid-19 pandemic are amplifying these trends. In this issue, Seán Carey looks at some of the trials and tribulations of the Bangladeshi community in and around Brick Lane. Back cover BANGLADESH IN BRICK LANE Street art on the shutters of a restaurant in Brick Lane.  相似文献   

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