Arafat's legacy,Abbas's challenges

The death of Yasser Arafat in November 2004 left much more than a set of job vacancies: as ‘Mr Palestine’, Arafat had come to embody the Palestinian cause, but also, due to the nature of his rule, left his successor Mahmoud Abbas with a list of major political and economic challenges. Chief among these is the Palestine Authority's relations with Israel and the need to return quickly to the negotiating table. But linked to the peace process are the conflicting challenges from Abbas's various domestic contenders, including from a new ‘young guard’ in the territories, a predominantly ‘old guard’ in the diaspora, and from Islamist groups—not to mention the problems stemming from the dire state of the Palestinian economy. This article examines these issues as both a legacy of Yasser Arafat and as a set of interconnected problems that will complicate Abbas' political manoeuvring in the coming months and years.     

Gendered-Caste Violations and the Cultural Politics of Voice in Rural Orissa,India

Despite the legal ban on untouchability over four decades ago, caste discrimination and atrocities perpetrated against ‘untouchable’ women (or Dalits) continue to be a part of the social landscape in India. Based on a decade-long partnership between a Canadian NGO, a partner Dalit/Adivasi local organization and 75 partner villages in South Orissa, this article provides a localized snapshot of the contemporary nature of caste atrocities committed against Dalit women in the Mohana administrative block. It briefly elaborates on Dalit explanations for such assaults and suggests that when it comes to addressing gendered-caste victimization, there are limits to open democratic advocacy which need to be acknowledged by activists and critical scholarship engaged with the cultural politics of ‘voice’.     

Front and Back Covers,Volume 36, Number 5. October 2020

Front and back cover caption, volume 36 issue 5 Front cover Covid-19 symbolism: Amabie in Japan The Japanese yōkai Amabie (アマビエ) was a forgotten chimeric figure from the Japanese history of disaster and epidemics until the emergence of the Covid-19 pandemic, when a few manga artists and Kyoto University Library brought her back to public attention and gave her global fame on social media. A drawing contest with the hashtag #AmabieChallenge started in earnest, crossing the borders of Japan to reach and captivate an enthusiastic global audience. Her body is an assemblage of human, fish and bird characteristics, with three fish tails/legs and long, dark hair. The front cover picture on this issue of AT was taken in September 2020 at the annual Scarecrow Competition in Tokyo, which this year elected to have Amabie as its theme. In this issue, Claudia Merli explores how this yōkai's resurgence from pre-modern Japan intersects with some central ecological and political discourses in the context of the Covid-19 pandemic, especially those associated with culinary practices, human rights and relations with other historical epidemics. Reasons for Amabie's sudden celebrity hark back to the culture of representation of historical epidemics via woodblock prints and the special place occupied by ningyo (mermaids and mermen) in Japan. Presented by some commentators as a pandemic mascot, this uncanny yokai from southern Japan addresses our contemporary lives as they are caught in a suspension of our usual temporal and spatial dimensions. We could even say that as we entered the pandemic, Amabie came to reinhabit a world she previously belonged to, one of unfathomable disasters and global intersections. The article follows some of these serendipitous connections to make sense of a phenomenon that should be analyzed in terms of the polysemic capacity of an icon of protection, whose beaky features recall all too well the spectral appearance of a plague doctor in Renaissance Europe. Back cover COVID-19 SYMBOLISM: TEDDY BEARS IN NZ On the day that Aotearoa/New Zealand started its unprecedented nationwide lockdown, Prime Minister Jacinda Ardern announced that despite the order to ‘stay home’, walking locally was not prohibited and that children, in particular, were welcome to stroll through their neighbourhoods in search of teddy bears in windows. She then added, ‘And if you're in Wellington and you're walking in a local neighbourhood, you might see one in my window’. Within days, across the country a multitude of teddy bears, as well as other stuffed animals and plastic toys, appeared in residential windows, tied on top of letterboxes or, like this one, affixed onto lamp posts. Inspired by the popular children's book, We're going on a bear hunt, wellknown for its refrain, ‘we're not scared’, the bears were widely understood to inspire ‘hope’ and ‘care’ and were just one of the ways that New Zealanders affectively invested in the Covid-19 lockdown. While scholarly work on national crises has frequently focused on the misuse of emergency measures to expand state power, much less has been said of the ways that citizens help constitute states of emergency. During the first Covid-19 lockdown (March-May 2020), New Zealanders set up community roadblocks to seal off neighbourhoods deemed to be under threat, ‘dobbed in’ perceived rule breakers or engaged in acts of vigilante justice against them, and called on the nation to recast the lockdown as a rahui or Maori protective prohibition. They also displayed a seemingly endless array of teddy bears, including the occasional bear engaged in acts that contravened lockdown regulations. Examining these and similar acts of collective responsibility, care and blame is a vital step in widening our understanding of the variety of dynamics that create and sustain states of emergency in democratic nations as well as their potential long-term implications.     

Qajar Ambitions in the Great Game: Notes on the Embassy of ‘Abbas Qoli Khan to the Amir of Bokhara, 1844

Literature on the Great Game presents a strong dichotomy between European aggressors and Oriental victims. However, Qajar Iran possessed its own forgotten imperial project in Central Asia, explored here through an 1844 travelogue published anonymously in Iran as Safarnameh-ye Bokhara. This text, whose author is identified here as Qajar statesman ‘Abbas Qoli Khan, details a diplomatic exchange with the amir of Bokhara over the life and death of Rev. Joseph Wolff and the infamous disappearance of British agents Stoddart and Conolly. Notably, ‘Abbas Qoli Khan pressed Qajar claims to Marv to the amir, utilizing a discourse of historical and cultural unity between Iran and Greater Khorasan, in contrast to that of difference and hierarchy common in Anglo-Russian imperial projects.     

Front and Back Covers,Volume 28, Number 4. August 2012

Front and back cover caption, volume 28 issue 4 Front cover: OLYMPIC LEGACY: FOOD Over the last decades, the Olympic Games have increasingly claimed to deliver a social and economic ‘legacy’ to the host city. The 2012 Olympic Games in London have set out to deliver a legacy of better food for east London, an area perceived as ‘deprived’, with higher than average rates of obesity and significant ‘food deserts’ in its midst. Various Olympic organizations have considered the issue, resulting in the publication of a Food vision for the first time ever in Olympic history. However, with companies such as Coca‐Cola and McDonald's having been appointed official suppliers to the Games, and with an extremely limited time frame, will the Games be able to deliver on this promise? Allotments have been demolished and plans are afoot for Queen's Market, Upton Park, to be replaced by a supermarket. In response, Queen's Market traders and customers protest that demolition of their market goes against the Olympic spirit. Indeed, the Games could be used instead to help improve access to London's ethnically diverse markets far beyond the borough limits, as suggested in this postcard distributed by campaigners. As Freek Janssens argues in his guest editorial in this issue, the 2012 Games provide the opportunity to more critically assess how food serves the marginalized in our ethnically diverse inner cities. Also in this issue, Johan Fischer deals with halal, another topic that impacts athletes and spectators at the Games, with sporting events taking place during ramadan. Back cover: POVERTY AND GRASSROOTS COMMERCE Aisha, a door‐to‐door entrepreneur in CARE Bangladesh’ s Rural Sales Programme (RSP), is one of 3,000 previously ‘destitute’ women who now earns an income by selling branded consumer goods across rural villages under a partnership between CARE and global multinationals such as Danone, Bic, and Unilever. Similar female distribution systems are now popping up across the world. From Procter and Gamble's distribution of sanitary pads to ‘poor’ adolescent girls in Kenya and Malawi, to Unilever's Shakti ammas distributing soap village‐to‐village in rural India, companies aim to expand their bottom line by fostering entrepreneurial opportunities among the poor through so‐called ‘bottom of the pyramid’ (BoP) initiatives. Such initiatives reflect the changing nature of international development where new development actors – celebrities, philanthrocapitalists, multinational corporations, social entrepreneurs etc. – spearhead efforts to reduce poverty, replacing the role long occupied by states and aid agencies. Today some of the world's largest corporations have become key players in global development by selling ‘socially beneficial’ products to the ‘poor’, and by drawing them into global commodity chains as entrepreneurs. These efforts are now widely endorsed as part of a pro‐market development agenda that looks to the perceived ‘efficiency’ of the private sector to do what billions of aid dollars have been unable to do. BoP distribution systems can offer ‘poor’ women like Aisha an opportunity to earn an income and contribute to the food security of their family. But these engagements pose risks as well as rewards, and raise pressing questions for anthropologists about how, under what terms, and with what effects, global capital is linking up with informal economies in the name of development.     

Front and Back Covers,Volume 30, Number 6. December 2014

Front and back cover caption, volume 30 issue 6 Front cover THE HOUSE GUN The world was watching when Paralympic gold medallist Oscar Pistorius and Reeva Steenkamp's parents stepped into the magisterial Palace of Justice in Pretoria. At that moment they entered alien territory beyond the ken of the insular white upper class Afrikaner community, many of whom live as if poor blacks were not the very foundation and backbone of the nation. Little had changed for them except their increased fears of criminal assault by black ‘intruders’ washed up from the surrounding townships. The only defence for their beleaguered class was a latter‐day version of the Afrikaaner laager: the gated community, motion sensors, armed guards, and a private arsenal of guns – from high powered rifles to the trusty little ‘weekend special’, the house gun. Face to face with a stern and stoical Zulu judge, Thokozile Masipa, the defendant sobbed, retched, and begged for mercy from ‘My Lady’. He admitted killing his live‐in girlfriend by shooting wildly through the door of a tiny toilet cubicle, arguing that it was a mistake. As Nancy Scheper‐Hughes argues in this issue, one way of understanding the Pistorius case is through the powerful writings of white South African authors such as Nobel Prize laureate Nadine Gordimer's anticipatory post‐apartheid novel, The house gun, in which she imagined a scenario similar to the one played out in the Pistorius trial where white fears and black justice met in the courtroom. South Africa is not unique. The mobilization of white peoples' fear of black or brown ‘intruders’ has infected other divided nations, like the United States and Israel. Here the social and architectural construction of ‘white’ settler or settler‐like special enclosures fortified by the legal right to self‐defence with private weapons has reproduced a colonial ‘paranoid ethos’ and a dangerous denial of the violence that is nested like a coiled rattlesnake from within their own segregated and hypervigilant enclosures. Back cover EATING PETS? An eating place offering dog meat for sale at a market; a common sight in South Korea. Seoul's largest cat and dog meat market opens on calendar days ending with 4 and 9 of each month. Here, on these days, ready‐cooked dog meat is also widely served all year round. One row of market stalls is entirely dedicated to shops selling mainly live dogs and chickens, animals consumed as part of a belief system that maintains that their consumption helps to regulate body temperature especially during the summer. As evidenced in the recent horsemeat controversy, British food anxieties revolve especially around maintaining a clear separation between companion animals and livestock. The Korean case, however, shows vernacular sensibilities running along different lines, principally based on local ideas about medicine and cosmology. Korean activists are presently taking a moral stance against dog meat consumers capable of tenderizing live animals for their meat. Yet even these activists voice their stance largely through emic interpretations of trans‐species relations rooted in Korean cosmology and ontology. In this issue, Julien Dugnoille looks at how Korean activists bring the issue of animal welfare to the attention of Korean society. He explores the ways in which activists deploy rescue narratives in order to attract families willing to adopt rescued animals, thus transforming people's perception of livestock animals into that of potential lifetime companions. Combined here are the Confucian virtue of impartial benevolence and 18th‐century Western moral philosophy.     

The mismeasure of the human: Big data and the ‘AI turn’ in global governance

Artificial intelligence (AI) systems are already transforming our world socially, economically and politically and are part of our everyday lives, most of the time in invisible ways. In this paper, I offer some reflections on the possible effects that the ‘AI turn’ of global governance has for human rights practices, particularly in the case of the United Nations. This turn, under the banner ‘AI for good’, is expressed in the UN's intervention in major crises and continues with the creation of more mundane policies and law. The paper also shows that, beyond the policy and crisis-intervention orientations of AI, we are witnessing the creation of new foundations for human belonging and being. Algorithmic interpretation and computational calculation contribute to the definition of the reality of intervention and to the institutional production of data identities and data realities that are part of digital humanity. All this is taking place through the automatization of decision making in the context of the increased interdependence between private and public sectors.     

The Intersection of Gender,Caste and Class Inequalities in Child Nutrition in Rural India

While studies have investigated inequalities in child nutrition along single axes of social power such as, gender, caste and class, there has not been any study that has examined the intersection of the different axes in determining nutritional outcomes of children. This paper examines the intersection of gender, class and caste in determining children's nutritional outcomes for rural north, rural south and rural India as a whole. The paper investigates the intersectionality of the three axes in rural India and focuses on regional differences. The results show that children with particular disadvantageous group affiliations often find significant compensatory benefits from other beneficial identities. Class inequality dominates caste inequality and caste inequality dominates gender inequality in rural North India for all levels of stunting. In contrast, caste inequality dominates class inequality which in turn dominates gender inequality for severe stunting in rural South India.     

Cogs in the Machine: The Experiences of Female Munitions Workers and Members of the Australian Women’s Land Army in South Australia, 1940–45

Mobilisation on the Australian ‘home front’ during the Second World War enabled some women to move temporarily into employment usually reserved for men, and to earn significantly higher wages than they were accustomed to, but the benefits of this have been often overstated. Focusing on South Australian women in the city and rural areas who took up the new working opportunities — in munitions factories and the Australian Women’s Land Army in particular — this article demonstrates that relatively few women were entitled to higher wages, such wages were lower and paid later in South Australia than in other states, and that working conditions were unattractive and often dangerous. At the war’s end, the social imperative to marry and raise children, coupled with demands that they give up their place for male workers, then saw many women return to domesticity or less-rewarded and lower status ‘female occupations’.     

‘Red on White’: Kim Il Sung,Park Chung Hee,and the Failure of Korea’s Reunification, 1971–1973

The articles argues that in 1971–1973 North Korea’s leader Kim Il Sung used the Sino-American rapprochement and the Soviet-American détente to pursue Korean reunification on his terms; his aim was to ‘democratize’ and then ‘revolutionize’ South Korea and so achieve through dialogue what he failed to achieve through militancy. Kim’s game was based on a misreading of the political dynamics in South Korea and on misplaced confidence in North Korea’s attractiveness. He also misjudged his ability to obtain China’s and the USSR’s backing for his schemes.     

Front and Back Covers,Volume 36, Number 2. April 2020

Front and back cover caption, volume 36 issue 2 Front cover CRISIS IN VENEZUELA Shop owner Alejandro Malek shows hundreds of banknotes that he has accepted from customers who buy their daily groceries in his small supermarket near the border between Venezuela and Brazil. He also accepts Brazilian reals, US dollars and gold. Malek is a migrant himself and arrived almost 30 years ago in the country. He poses for the picture with packs of bolivares soberanos to express his love for Venezuela. Big packs of banknotes to purchase basic goods have become normal for many Venezuelans since hyperinflation reached mind-boggling levels. Basic goods, such as toilet paper and cornflour, are unavailable or simply unaffordable for more than 90 per cent of the population. Since 2015, the economy has been in free fall and Venezuelans look for countless means to survive. In times of crisis, people seek to make ends meet by joining the informal economy outside the official structures. The thriving local emergency economy of banknotes, gold, food, petrol and medicine in Venezuela ties into illegal transnational networks which commercialize natural resources, people, drugs and weapons that stretch far beyond the Latin American region. In this issue, Eva van Roekel and Marjo de Theije suggest an anthropology of abundance to study the illicit manifestations and everyday ideals of wealth that accompany social and environmental crises in resource-rich countries like Venezuela. Back cover THE SHAMAN VS PUTIN In spring 2019, Aleksandr Gabyshev, a Sakha (Yakut) shaman, embarked on an 8,000 km trek from Yakutsk to Moscow. His stated goal was to ‘expel demon-Putin’ (izgnat' Putina-demona) from the Kremlin and thus liberate the people of Russia. Drawing a cart with supplies and necessities, he slowly progressed along Siberian highways, camping on roadsides along the way. While initially his journey attracted little attention beyond local cybernauts, by the end of the summer, word of Gabyshev's campaign had spread far and wide. Around a dozen people (his ‘squad’) joined his trek, while many more stopped him along the way to chat, take a picture, express support and offer supplies. On 19 September, Gabyshev's trek came to a halt almost 3,000 km in. He was arrested by the authorities in the Republic of Buryatia, as he and his ‘squad’ were approaching Irkutskaya Oblast. The shaman was flown back to Yakutsk where he underwent a psychiatric examination. He is facing charges on account of ‘calls to extremism’ and was put under travel restrictions for several months. He attempted another short-lived, unsuccessful trek in December 2019, again stopped by the authorities. Recently, Gabyshev announced that he would continue the trek in spring 2020 and reach Moscow in 2021, expressing confidence in the impending success of his undertaking. In this issue, Kristina Jonutyte shows how this shaman's campaign has attracted a lot of attention within Russia, especially on the Internet and social media. Many have expressed their interest in and support for the campaign, while at the same time ‘distancing’ the shaman in time and space, as well as along the lines of ‘rationality’.     

Class,Caste, Gender,and the Materiality of Cement Houses in India

Recently, large parts of India and the global South have experienced a rapid transformation from mud to cement houses, which has been promoted by governments and cement companies for its positive impacts on household socioeconomic status and gender inequalities. But we know little else about how different communities are participating in house transformation. In this paper, I study the embodied and affective dimensions of house transformation in Himachal Pradesh, India. I argue that house transformation is also the transformation of traditional gender and caste identities into new middle-class identities which benefits some social groups, like upper-caste women and Dalit men, but not others like Dalit women along intersectional lines. My work extends literature in infrastructure studies and urban political ecology by highlighting how the materiality of infrastructures interacts with everyday dimensions of difference to reproduce the marginalisation of historically oppressed groups along intersectional lines of class, caste, and gender.     

John Campbell’s Present State of Europe (1750): Toryism and balance of power

John Campbell’s Present State of Europe has been viewed, particularly by Guido Abbattista, as a change in Campbell’s view on British intervention on the continent. Campbell certainly alters his position from a conventional ‘Country’ and ‘Tory’ critique of British interventionism to acceptance, but this shift aligns him more closely with the Bolingbrokean political philosophy that undergirds much of his early thought as he accommodates this political philosophy to the dominant theory of foreign policy of his day, ‘balance of power’. Campbell articulates a moderate, Tory view of balance of power by drawing upon Samuel Pufendorf’s idea of states-system, which allows Campbell to extend his ‘Country’-Bolingbrokean philosophy from inside to outside the state. By extending his views outside the state, Campbell indicates how continental intervention not only may be required based upon a nation’s fluctuating, indeterminate circumstances but also may be needed to protect far-flung subjects within an expanding British Empire.     

NGOs as Social Movements: Policy Narratives,Networks and the Performance of Dalit Rights in South India

Donor‐funded development NGOs are sometimes portrayed as co‐opting, privatizing or depoliticizing citizen action or social movements. This much is implied by the term ‘NGOization’. Alternatively, NGOs can be seen as bearers of rights‐based work increasingly threatened by tighter regulation or substitution by corporate social responsibility models of development. This article engages critically with both perspectives. It traces the role of NGOs and their funders in agenda setting, specifically in bringing the previously excluded issue of caste discrimination into development policy discourse in the form of a Dalit‐rights approach in Tamil Nadu, south India. The authors explore the institutional processes of policy making and NGO networking involved, the alliances, entanglements of NGOs and social movements, and the performativity of NGO Dalit rights. But at the same time, the article illustrates how NGO institutional systems have constrained or failed to sustain such identity‐based claims to entitlement. In Nancy Fraser's terms, the article explores success and failure in addressing ‘first‐order’ issues of justice, that is rights to resources (in this case, land), and in tackling ‘second‐order’ injustices concerning the framing of who counts (who can make a claim as a rights holder) and how (by what procedures are claims and contests staged and resolved). This draws attention to the important but fragile achievements of NGOs’ discursive framings that give Dalits the ‘right to have rights’.     

Gender,Caste and Matchmaking in Kerala: A Rationale for Dowry

The matrilineal castes of northern Kerala consider dowry demeaning and resort to it only in ‘exceptional’ circumstances. In local discourse, dowry is transacted when women are considered ‘old’ by the standards of the marriage market, where over‐age is a condition reached usually on account of what is considered a deficit of a normative conception of femininity. Dowry is practised openly only by poor and socially vulnerable households, as the relatively affluent could mask dowry with hidden compensations. This article explores the ways in which gender mediates matchmaking and generates a residual category of women for whom dowry is openly negotiated. Open negotiation on the margins of the marriage market expose the terms of exchange in ‘respectable’ society, where matchmaking strategies reveal the emphasis placed on conjugality and on caste in the social construction of women's interests and identity. Up to the mid‐twentieth century, matrilineal women derived their identity from their natal families. The political economy of marriage in Kerala brought a new emphasis to bear on conjugality and on caste, which generated new restrictions on women and produced a rationale for dowry.     

The nullification crisis,southern discontents,and the American political process

The Nullification crisis has frequently been misunderstood because too much emphasis has been placed on South Carolina and the dramatic events of 1832–33. The broader perspective presented here reveals that not just South Carolina but the whole South (except the border states) turned against federal authority in the 1820s, driven by economic discontents and anxieties about maintaining control of the South's racial minorities. In 1828, however, this rebellious outlook found political satisfaction when Andrew Jackson and his supporters took control in Washington and proceeded to redress most of the South's grievances, including, in 1832, the difficult issue of the protective tariff. As a result, the rest of the South stood aside when South Carolina obstructed federal revenue laws, and South Carolina escaped from the crisis only by accepting a settlement that gave it a nominal victory while, in reality, restoring to Northern protectionists some of the advantages they had lost in the settlement of 1832. The interests of the South were best protected not by obstructing federal law, but by participating in the nation's democratic process.     

Front and Back Covers,Volume 31, Number 6. December 2015

Front and back cover caption, volume 31 issue 6 Front cover AI and humanity A statue by Stephen Kettle of Alan Turing, sitting pensively at one of his code‐breaking machines in Bletchley Park. Made up from half a million pieces of Welsh slate, this statue was a landmark feature for the Life and Works of Alan Turing exhibition in 2012, which was curated following a public campaign to save the Turing‐Newman Collaboration Collection, a rare collection of his mathematical papers. Members of the Turing family additionally contributed some of the mathematician's personal belongings, including a teddy bear he used to practise his lectures on. Bletchley Park is now a huge heritage attraction, more so since The Imitation Game, a film based on the life of the pioneering computer scientist, came out. Previously known as the UK Government Code and Cypher School, this is now a site for the National Museum of Computing, which ncludes the huts and blocks that hosted a group of codebreakers whose work is said to have helped shorten the war by two years. In this issue, Ting Guo looks at Turing's personal trajectory in life and asks to what extent his search for artificial intelligence was inspired by considerations other than purely technical ones. To design artificial intelligence is to reproduce what is the essential ‘us’, what Pamela McCorduck refers to as an ‘odd form of self‐reproduction’. The desire for such machines, she argues, is a desire equally rooted in fear and allure, which reflects not only the drive for knowledge and human progress, but the discovery of the human self, which is itself driven by fundamental problems of being human. Back cover WORLDS IN MINIATURE Miniature worlds fascinate us. Taking familiar objects, scenes and environments and scaling them down to the minute generates a sense of wonder, forming a special connection between object and audience across which information can flow in subtle and unexpected ways. For centuries, people have used miniaturization to create tiny settlements with streets down which traffic doesn't flow and shops where no purchases are made. In doing so, they generate a fantasy, an idealized portrayal of a world they wish to see, not the one they inhabit. One of the most famous of these miniature communities is Madurodam in the Netherlands. Attracting more than 700,000 visitors a year, this park seeks to replicate particular dioramas of Dutch life, employing a dedicated team of professional modellers focusing on specific aspects of Dutch architecture and urban environments to portray a particular, explicitly positive, image of the Netherlands. The choices made at this site, and others like it all over the world, are part of a complex process of representation in miniature, a selection of iconography and design intentionally assembled to create unconscious impressions in visiting tourists, particularly children, about the full‐sized communities they resemble. As such, their representative powers are partial, a carefully curated miniature snapshot of certain aspects of an entire nation designed to act as a cultural and educational ambassador. In this issue, Jack Davy explores how the process of miniaturization, as evidenced by a Lego figurine, can encapsulate and transmit complex and controversial themes in a child‐like, non‐threatening manner. These processes operate subtly and inexplicitly, shaping our understanding of the wider world around us through the affordances of the small.     

Front and Back Covers,Volume 39, Number 5. October 2023

Front and back cover caption, volume 39 issue 5 IBN KHALDUN AND RE-TRIBALIZATION A bust of Ibn Khaldun (1332-1406), at the entrance of the Kasbah of Bejaia, Algeria. As you gaze upon this scholar, who first delved into the cyclical dynamics of tribes and civilizations, you are not just looking at history — you are looking at a mirror reflecting our modern world. Khaldun's pioneering insights into tribal cohesion (asabiyyah) and its impact on societal rise and fall are not relics of the past; they are prophetic echoes reverberating in today's global landscape. In an increasingly interconnected yet paradoxically fragmented world, the concept of ‘tribalism’ is making a surprising comeback. No longer confined to anthropology textbooks or remote communities, tribalism resurfaces in our political dialogues, social affiliations, and even international relations. But this is not your grandfather's tribalism; it is ‘re-tribalization’, a modern reimagining of ancient affiliations and loyalties shaping nations and rewriting global equations. In this issue, the first of a two-part article by Ahmed et al., ‘Re-tribalization in the 21st century’, peels back the layers of this complex phenomenon. It challenges the conventional wisdom that pits ‘tribalism’ against ‘civilization’, revealing instead a dynamic interplay that influences everything from state governance to globalization. Whether it is the UK Brexit vote, the rise of ethnonationalism in various countries or the enduring conflicts in the Middle East, the fingerprints of tribalism — and its modern avatar, re-tribalization — are unmistakably present. As we navigate the complexities of a world that is both a ‘global village’ and a patchwork of evolving tribal identities, the concept of re-tribalization serves as an analytical lens. This resurgence of tribal affiliations is a complex adaptation to the challenges and opportunities of a globalized world. The ancient codes of tribalism are being reinterpreted in the context of modern geopolitics and digital communication. While the old and the new may seem to be in tension, they are part of a complex dynamic that requires scrutiny. The ancient and the modern coexist in a world as fraught with conflict as it is ripe for cooperation. FOOTBALL AND CLIMATE CHANGE On the dwindling sands of Ariyallur Beach in the coastal hamlet of Ottummal, Malabar, India, children passionately kick a football around, savouring the shrinking space that remains for their cherished sport. Their laughter and shouts echo against a backdrop of rising tides and eroding shores, a poignant reminder of the impermanence of their playground. In this issue, Muhammed Haneefa delves into the heart of this coastal community to explore how the relentless rise in sea levels is not just a geographical alteration but a transformation of a way of life. He uncovers the erosion of subaerial beaches — once the lifeblood of the community's social and cultural fabric — and its devastating impact on leisure activities, most notably the deeply ingrained pastime of football. Haneefa also scrutinizes the local government's ‘managed retreat’ strategy, a well-intentioned but complex proposal that involves relocating these vulnerable communities away from their endangered coastal homes. While the plan may offer a temporary respite from the encroaching waters, it fails to account for the fisherfolk's profound emotional and cultural ties to their land and traditions. This article serves as a lens through which we can view climate change from the ground up. While satellite images and climatological data may provide a bird's-eye view of the planet's changing face, it is through the worm's-eye view of anthropologists and ethnographers like Haneefa that we truly understand the human cost. Here, climate change is not just a statistic or a future projection; it is a lived reality that is reshaping communities, altering identities and challenging the very essence of cultural heritage.