Do Women Need the Renaissance?

Joan Kelly's path‐breaking article, ‘Did Women have a Renaissance?’, first published in 1977, led historians of women in many fields to question the applicability of chronological categories derived from male experience. Thirty years later, the questioning continues, augmented by doubts about whether all systems of periodisation over‐simplify the diversity of gender. This paper examines what might be lost if feminist historians, in their sensitivity to difference, refuse to apply structures of periodisation. It looks at challenges to both ‘Renaissance’ and ‘early modern’ as conceptual categories and suggests ways in which gender is and must remain central to understandings of these eras.     

Why Women of Colour in Geography?

The dismally low number of women of colour in the discipline of geography in dominantly English-speaking countries can be explained by a number of systemic features of the discipline. Evidence suggests that a culture of whiteness in academic hiring has overtaken more overt forms of racial and sexist discrimination to limit the number of women of colour hired. More fundamentally, a lack of mentoring discourages women of colour from entering the discipline from undergraduate studies onward. We now face the ironic situation that as more and more studies of racism and other forms of discrimination appear in the geographical literature, the number of women of colour doing those studies remains static.

¿Por qué mujeres de color en geografía?

Las cifras deplorablemente bajas de mujeres de color en la disciplina de geografía anglo-americana pueden ser explicado por varios característicos sistemático de la disciplina. La evidencia sugiere que una cultura de blancura en la contratación académica ha alcanzado formas más explícito de discriminación racial y sexual que limita el número de mujeres en la disciplina. Más fundamental, la falta de dar consejo disuade mujeres de color de abrazar la disciplina desde los estudios universitario no graduado hacia adelante. Nos enfrentamos con la situación irónica que mientras se publican más y más estudios de racismo y otras formas de discriminación en las revistas geográficas, el número de mujeres de color que produce estos estudios queda estático.     

‘Women—Keep Australia Free!’: Women Voters and Activists in the 1951 Referendum Campaign

Abstract

This article considers three aspects of the women's vote and activism during the 1951 referendum campaign. First, it is argued that the appeal to women was conducted in terms of the democratic right to freedom of expression and protest especially as it connected to domestic issues. Second, women's engagement in this campaign has been overlooked, but was influential, diverse and prominent, as evidenced by the involvement of activists such as Millicent Preston Stanley and Margot Mahood. Finally, the campaign directed at the woman voter points to the increasing appeal by the major parties to women as independent voters.     

‘Women are a colonised sex’: Elizabeth Reid,Human Rights and International Women’s Year 1975

This article situates Australian Elizabeth Reid’s contribution to International Women’s Year (IWY) (1975) within ongoing historiographical discussions on development and human rights. The world’s first advisor on women’s affairs to a head of government, Reid used the burgeoning Women’s Liberation Movement’s critique of ‘sexism’ to challenge IWY’s goals of formal equality, a limited and undesirable outcomes that prevented women and men from instead becoming ‘more human’. These ideas were then used to challenge the dominance of economic development over individual and collective rights at the 1975 Mexico City conference, placing Reid as a participant in the 1970s human rights ‘breakthrough’.     

Why Aren’t Jewish Women Circumcised?

From Hellenistic to modern times, in the eyes of Jews and non-Jews alike, circumcision is a sign that marks the boundary between Jews and non-Jews. Jews are circumcised, gentiles are not. What, then, of Jewish women? Why are they not marked with a bodily sign attesting to their place within the covenant? Cohen argues that the Jews of antiquity seem not to have been bothered by this question probably because the fundamental Otherness of women was clear to them. Jewish women were Jewish by birth, but their Jewishness was assumed to be inferior to that of Jewish men. Jews and Christians, however, who opposed circumcision, used the non-circumcision of women as one of their supporting arguments.     

Women in Genoese commenda contracts, 1155–1216

An examination of the earliest notarial documents preserved in the State Archive of Genoa reveals that Genoese women were regular and active participants in their city's commercial operations through the use of the popular commenda partnership contract. In fact, women recorded investments in nearly one-quarter of over 4000 surviving contracts dating from 1155 to 1216. Nearly three-quarters of all women named in commenda contracts were investing their own property within the act and most of the remainder were proctoring investments for someone else. Women's individual investments were, on the average, less than half as large as men's, and women tended to concentrate their commercial involvement into long-distance trade rather than local or regional ventures. Study of family investment patterns reveals two especially important connections involving women. Women married to travelling merchants invested their husbands' property during their spouses' long periods of absence, and widows sought to increase both their own property and the patrimony left to their sons by putting capital from both sources into trading ventures.     

Women’s Lives Beyond the Checkpoint in Palestine

This article brings women to the fore of a discussion of checkpoints in Palestine to understand better the ways that Palestinian women’s lives—even as they may not regularly cross checkpoints—are affected by Israeli security infrastructure. Drawing on fieldwork near Checkpoint 300 between Bethlehem and Jerusalem, we examine women’s lives in the context of a gendered system of permits and the nearby checkpoint that makes men’s days of labour both long and exhausting, a fact that has profound effects on the family home in terms of restricted mobilities and the division of domestic labour. The article thus builds an account of checkpoints that: (1) situates women’s everyday lives in Palestine in the context of Israel’s military occupation; (2) extends the temporality of checkpoints beyond the checkpoint itself; and, therefore, (3) enables an understanding of the effects of borders beyond the immediate space of the border.     

Women Beneficiaries or Women Bearing the Cost? A Gendered Analysis of the Red de Protección Social in Nicaragua

Conditional Cash Transfer programmes aim to alleviate short‐term poverty through cash transfers to poor households, and to reduce longer‐term poverty through making these transfers conditional on household investment in the health and education of children. These programmes have become increasingly popular with institutions such as the World Bank. However, the need for conditionalities has been questioned on a number of levels, including its necessity: it has been suggested that the cash transfer in itself may be sufficient to secure most of the programme's wider aims. The example of Nicaragua supports this contention, demonstrating that only a small incentive is needed to bring the desired changes in the uptake of education, since this is something prized by the poor themselves. In health, the Nicaraguan case suggests that demand‐side initiatives might not be as important as supply‐side changes that improve the affordability and accessibility of services. The Nicaragua case also highlights the long‐term limitations of applying such programmes in countries with high levels of poverty and low economic growth. A gendered analysis of the programme highlights the fact that women ‘beneficiaries’ bear the economic and social cost of the programme without apparent benefit to themselves or even necessarily to the household in the short or longer term.     

Did Women Have a Transformation of the Roman World?

Despite intense and interdisciplinary interest in the transition from antiquity to the middle ages, work on women and gender generally remains marginal to the dominant paradigms for understanding political and social change in the period from c. 300 to c. 800 ce . This article critiques these interpretations from a gendered perspective and also reviews recent work on women and gender in late antiquity, Byzantium and the early medieval Europe. By outlining similarities and contrasts between women's lives in early medieval western and Byzantine cultures, it emphasises the diversity of women's experience. Suggestions about how to envisage a fully gendered history of this period conclude with a call for radically new approaches to the study of the transformation of the Roman world.     

Women With AIDS: Will It Change aids Service Organizations?

In the early 1980s, gay men formed AIDS service organizations (ASOs) in areas hardest hit by the disease, such as San Francisco and New York City, to provide assistance to infected members of their own communities. The Ryan White CARE Act of 1990 made funds available for community-based groups, such as ASOs, to provide support services to all people with HIV/AIDS. The epidemiology of AIDS has changed greatly in recent years, and increasing numbers of poor, minority women with children now contract HIV/AIDS. To determine if ASOs are in compliance with the CARE Act, this study surveyed 20 ASOs across the country and a number of their female clients to see if ASOs, some of which were started by gay men, have tailored their services for a growing minority, heterosexual population. The results indicate that a number of ASOs have been slow in responding to the diverse needs of women. Recommendations are offered to make the organizations more responsive.