Divine Healing in Australian Protestantism, 1870–1940

The topic of divine healing was not at the forefront of the Protestant movement during its first three centuries as it reacted to what was seen as an exaggerated and often fallacious miraculous supernaturalism in Roman Catholicism. By the middle of the nineteenth century the Protestant churches in Britain, America, Europe and Australia had to consider divine healing in light of a newly emerging holiness movement. This article examines the developments in practice and theological perspective of the Protestant churches in Australia, particularly as they responded to the clear claims of the growing Pentecostal movement in the nation and the sacramental perspective on healing supported by the High Anglican sector of the Australian Church of England.     

The Australian Catholic Church and the Public Sphere: World Youth Day 2008*

World Youth Day 2008 was the largest public religious gathering in Australian history, which proudly celebrated Catholicism in the streets of Sydney. This article argues that the organization and outcomes of World Youth Day 2008 were significantly shaped by the perceptions of Catholic Church leaders and officials who were determined to present the Catholic Church as a powerful opponent of the trend toward secularization. The organizers of World Youth Day 2008 achieved significant success in overcoming the legacy of sectarianism, the fears of secularization, the problems of internal division and scandal, and distrust and suspicion in the media prior to the event. The event showed that the Catholic Church was very capable of negotiating the Australian public sphere, and successfully marketed an energized and inclusive brand of Catholicism to the broader public.     

Belonging without believing: Catholics in contemporary Italy

Abstract

This article seeks to illustrate some characteristics of the religiosity of Italians, focusing on Catholicism and interpreting the data in the light of the model of religious economy. The issue of belonging to the Catholic Church is addressed first, with an emphasis on problems of measurement and on the factors which underlie the differentiation of religious orientations in Italy. Next, the practice of Catholicism, primarily attendance at Mass, is examined as an indicator of the diffusion and vitality of the Catholic Church, and its course since the Second World War is described. Finally, the article deals with the issue of belief, showing Italians’ widely diffused propensity to ‘deviate’ from full Catholic orthodoxy. Our analysis shows that while the Catholic Church has maintained its pre‐eminent position in Italy's internal religious market, it has lost ground in recent decades and at present must contend with a considerable lack of both vitality and orthodoxy.     

Christening Masculinity? Catholic Action and Men in Interwar Belgium

Masculine reactions to the ‘feminisation of Christianity’ among Protestants have been widely explored; the Catholic case is less well known. This article focuses on Catholic Action, an organisation regarded as specifically appealing to men. Through an analysis of the discourses of Catholic Action in Belgium, it examines how important masculine involvement was for Belgian Catholicism and how Catholic Action ‘christened’ masculinity. The article also analyses Catholic femininity. It examines the ways that the ideal Catholic man and woman and their corresponding gendered behaviour and role models were defined in relation to each other and the various forms that these ideals assumed.     

Translating the Vatican: Paul Cullen,power and language in nineteenth-century Ireland

This paper examines how one of the most influential figures in nineteenth-century Ireland, Cardinal Paul Cullen, used language and translation to further his career and his vision for the Catholic Church in this period. It shows how Cullen's language skills served him throughout his life in his role as an agent and liaison, a linking figure between different worlds. The paper demonstrates how Cullen's linguistic abilities and translations gave an early jump-start to his career and subsequently expanded his sphere of influence from the confines of the Vatican to the vast expanses of the Catholic English-speaking world. Through language, Cullen positioned himself as a vital conduit for Irish–Vatican relations and came to be the dominant force in Irish Catholicism for almost thirty years, connecting Ireland to Rome and translating his ambitions and those of the Vatican into reality in Ireland. The paper will demonstrate how language was a forceful tool for change and an instrument of power when wielded by Cullen.     

The disillusionment of Robert Dell: the intellectual journey of a Catholic socialist

ABSTRACT

This article considers attempts in the late nineteenth century to bring about a confluence of Catholicism and Socialism in Britain by examining the writing and correspondence of one man, the art critic and Fabian socialist Robert Dell. Beginning with Dell’s involvement as a young man in London-based radical politics, the article examines his efforts to bring his socialist politics and Catholic faith together. Dell attempted this through stressing a narrative of Catholic collectivism, under the aegis of a benevolent Church, contrasted with a post-Reformation Protestant individualism leading to the inequities of capitalism. The appeal of Catholicism in a Victorian Britain undergoing a collective crisis of faith is addressed. The second part of the article documents the failure of these attempts and Dell’s disillusionment with the Catholic hierarchy that by 1908 had led to a complete break on Dell’s part with the Catholic establishment. The catalyst for this break was the brutal treatment of Catholic Modernists such as George Tyrrell, Maude Petre and St George Mivart by the Vatican and the English Catholic leadership. Dell’s final rejection of organised Catholicism is charted through pamphlets, newspaper articles and personal correspondence. Ultimately, the article considers how Dell’s early political and theological career reflects on the relative positions of Catholicism and socialism at the turn of the twentieth century, and more broadly the dynamics of personal belief and political allegiances.     

Secularisation,anticlericalism and cremation within Italian cemeteries of the nineteenth century

This article examines the monumental cemeteries of nineteenth-century Italy with regard to their role as platforms for the tensions between Church and state. In that burial grounds were publically owned yet administered by the clergy, they represented a space where conflicts between secular and clerical powers might be played out – conflicts that reached a peak in the final decades of the Ottocento following the annexation of the Papal State to unified Italy. Particular attention is given to the adoption of cremation as a practice that was advocated by anticlerical, liberal and radical factions in opposition to the Catholic Church. That opposition was manifested in the design and layout of Italian burial grounds and in construction of new crematoria.     

The Role of "Sibling Rivalry" in the "(Re)discovery of America Controversy"

French Louisiana is Catholic country. Because of the association between the Louisiana French and the Roman Catholic Church, the Church's role in French ethnic persistence has always been taken for granted. However, from a paternalistic colonial Church, the Louisiana Catholic Church has become an American one very much out of touch with the cultural character of the population it has served. In the racial field the Church's conformity to American values has impaired the unity of the Louisiana French. In the matter of language the Church has helped to undermine the position of French in French Louisiana society. The assertion of one's Catholicism in French Louisiana at a time of increasing Anglo-American contacts may simply be a reliable way of saying “we are us—not them.”     

Two forms of Catholicism in twenty-first-century Italian public debate: an analysis of positions on same-sex marriage and Muslim dress codes

There is a peculiar relationship between religion and the political system in twenty-first-century Italy. In particular, the collapse of the Democrazia Cristiana party has favored the rise of new political entrepreneurs eager to exploit religion as a legitimacy factor, while the Catholic Church has attempted to influence politics without the mediation of any specific political party. New debates involving religious values have therefore developed. This article analyzes the positions taken and the frames proposed by Italy’s Catholic political actors in relation to two particularly telling issues, that of same-sex marriage and that of the Muslim dress codes. Its most striking finding is the presence in the Italian political system of two distinct forms of Catholicism in politics. One, promoted by the Catholic Church and followed by most centrist Catholics, is quite tolerant in terms of social and religious pluralism and supportive of human rights and social justice, but it emphasizes the ‘traditional’ heterosexual family as the cornerstone of society. The other, ‘civilizational’ form, promoted by the Lega Nord and some other center-right representatives and intellectuals, is based on an idea of Italian citizenship articulated in religious, cultural, and ethnic terms, and thus excluding those who are not members of this community. Here Christian identity is not defined by the Church’s teachings, but rather represents a marker of Western civilization in opposition to Muslim civilization.     

New Perspectives on the English Reformation

The historiography of the English Reformation has been driven by several key themes for three or four decades: the chronology of religious change and the success or failure of Protestantism to establish itself, the position of Puritanism vis-à-vis Church conformity, the role of Arminianism (anti-Calvinism) in doctrinal and ecclesiological debates and its impact on ecclesiastical politics and, more latterly, the continuities of ideas and beliefs between medieval Catholicism and Reformation Protestantism. This survey article on six new books in the field of Reformation studies argues that while the current historiography is generating very exciting work on the religious mentalité of early-modern English people and the transmission of ideas across the Catholic-Protestant divide, as well as generating a thriving debate on Calvinist consensus (or not) and the rise of Arminianism (or not), there are further rich seams to mine that incorporate gender into the analysis and that add the Atlantic World perspective to that of the European context for Reformation.     

English Evangelicals,Protestant National Identity,and Anglican Prayer Book Revision, 1927–1928

This paper examines English Anglican and Free Church evangelical reactions to the Church of England's Prayer Book revision proposals in 1927–1928, arguing that their responses reveal the resilience of Protestant national identity and anti‐Catholicism within English evangelicalism during this period. The concept of a Protestant nation, reformed heritage and Protestant constitution remained integral to the English evangelical identity. The robust “no‐popery” response of evangelicals in 1927–1928 points to the durability of the Protestant national narrative in English culture and society beyond the nineteenth century and suggests that the liberal Anglican vision of a broadly Christian national identity had a significant ideological rival in the interwar period.     

Fighting for the Afterlife: Spiritists, Catholics, and Popular Religion in Nineteenth-Century France

This article examines the position of nineteenth-century French spiritism in relation to the Catholic Church. Spiritism offered an alternative "religion" to French Catholics dissatisfied with the church's traditionalism in a modernizing world. I begin by describing the spiritists' position on Catholic dogma and the movement's place as an urban popular religion. Spiritist critiques of heaven and hell incorporated liberal and republican values, thus making it appealing to these groups who were often hostile to the church. I move next to conflicts between the adversaries. Spiritists, unfettered by dogma or even logic in some cases, freely incorporated the supernatural into the nineteenth-century acceptance of Enlightenment values such as reason and science. The church, unable to deny the reality of supernatural phenomena claimed by the spiritists, limited itself to asserting the devil's hand in these phenomena. It thus could not fully address the challenge of spiritism. Spiritism as a popular religion complicates the assumption by many folklorists regarding the disappearance of popular beliefs in the face of the modern. The article concludes with a call to modify these theories in order to understand an evolving, often urban, popular culture which integrated "tradition" and "modernity" and continually created new forms of the marvellous.     

Craven and the Elizabethan Settlement: Diverging Confessional Identities, 1580–1603*

During the second half of Elizabeth's reign the imposition of the Settlement and its compliance within the Craven region of the West Riding of Yorkshire gave rise to increasingly divergent religious identities. Initially, recusant numbers increased despite the introduction of more draconian measures to combat Catholicism after 1580. Catholicism became clandestine. Craven's location next to conservative Lancashire facilitated the movement of itinerant priests to serve the separate Catholic community of interrelated lower gentry and their households. Concurrently evangelical clerics, planted to encourage the acceptance of the Settlement, opposed the hierarchical Elizabethan Church, objecting to its retention of clerical dress and sacramental rituals. This Puritan dissent gave rise to nonconformity and a more radical interpretation of the Reformed Church of England. However, by 1603 the majority in Craven had conformed to the Settlement, but continuing Protestant dissent would culminate in sectarianism in the next century.     

Festa‐catholicism and media religion: the reproduction and transformation of the festa in Malta

This article examines the evolution of the festa phenomenon in Malta. It suggests that rather than looking at popular religion as an aberration of official Catholicism, it should rather be seen as a sui‐generis phenomenon, and proposes its characterization as “festa Catholicism”. It begins by suggesting that the distinction adopted by many anthropologists in looking at the festa in terms of sacred and profane, to correspond to the internal feasts and external celebrations has limited value both heuristically and in terms of the experiences of the participants themselves. For many of the aficionados (dilettanti) the external festivities are not just ritual but hold religious significance. Indeed, the tension between the public supporters of the saint and the church authorities is not an unfortunate “aberration” but rather is fundamental to explaining the sentiments of the parishioners. It then suggests that the recent exposure of the festa in Malta to close media scrutiny is both exacerbating the tension between the aficionados and the church, but is also transforming the public perceptions of the festa. The media have thus become a primary territory of contestation where both the Church and the aficionados are exploring new areas for the expression of their religious sentiments.     

“The Cockroaches of Canada”: French‐Canada,Immigration and Nationalism,Anti‐Catholicism in English‐Canada, 1905–1929

This article examines the central influence of anti‐Catholicism upon English‐Canadian nationalism in the first third of the twentieth century. Anti‐Catholicism provided an existing rhetorical and ideological tradition and framework within which public figures, intellectuals, Protestant church leaders and other Canadians communicated their diverse visions of an ideal Canada. The study of anti‐Catholicism problematises the rigid separation that many scholars have posited between a conservative ethnic nationalism and a progressive civic nationalism. Often times these very civic values were inextricable from a context of Britishness. In addition, anti‐Catholicism was not simply about theological differences between Protestants and Catholics. Instead this theological thread often intersected with the perceived socio‐political problems that Catholics and Catholicism posed. Hostility to Catholicism was not limited only to fraternal organisations such as the Orange Order; indeed the importance of anti‐Catholicism as a component of Canadian nationalism lies in its presence across the political and intellectual spectrum. Catholicism was perceived to inculcate values antithetical to British traditions of freedom and democracy.     

A peculiar pluralism

Abstract

In this article, we shall describe the complexity and differentiation that characterizes the state of religion in Italy, beginning with a concise reconstruction of the chief factors that characterize the relationship that Italians experience with their birth religion or the prevailing religion (Catholicism). We shall then describe the level of ethical and religious pluralism (found both within the Catholic universe and, especially, outside of that universe) that Italian society is beginning to experience directly, in part because of the fact that other religious entities (both old and new) are become increasingly visible in the public sphere, adding color and identity to the symphony of voices attempting to speak publicly in religious terms. In conclusion, we shall explore a phenomenon, popular religion, which continues to show extraordinary vitality. The basic hypothesis that we intend to set forth is based on the idea that ordinary Italians consider themselves Catholic but have a variety of different ways of interpreting their practical involvement with the Catholic Church.     

Romanian Folklore and Literary Representations of Vampires

This article presents nineteenth-century Romanian folklore about vampire-like creatures which is analysed in reference to two literary representations of the vampire Dracula. I argue that the folklore tradition establishes a body-oriented perspective, conducive to a feminist analysis of the role of vampire creatures in socializing the otherness of nature echoed in the sexualized powerful female body. The perspective emerging from the folkloric material is subversive in relation to the social and sexual controls enabled across the axes of gender and class by the use of vampire figures in industrial urban cultures of the late nineteenth century.     

The wives of the ‘first troubadour’, Duke William IX of Aquitaine

The sources which offer insights into the life of Duke William IX of Aquitaine, the ‘first troubadour’, are few and disparate in nature. This study focuses on the conclusions which have been drawn from Anglo-Norman chroniclers' accounts of his clashes with the Church, reportedly over the issue of his adultery, and on Latin poems in praise of the bishop who excommunicated William and whom the duke persecuted. While it is generally believed that the duke married twice, close investigation shows this to be based largely on an error in a nineteenth-century secondary source: it is probable that Philippa of Toulouse was William's only wife. A new reading is proposed of the major Latin verse-compositions referring to the duke's excommunication (1114-17) and it is suggested that the historical evidence concerning the Poitevin claim to the country of Toulouse does not match well with the notion that William attempted to repudiate his wife Philippa, on whom this claim depended.     

Caricatures of clergymen in nineteenth-century Sweden

This article investigates caricatures of clergymen in the nineteenth-century Church of Sweden. It offers the first attempt in Sweden to study these images as an enduring historical source. As case study, six caricatures of bishops from 1790–1870 will be analysed in terms of both their motifs and their significance. The bishops have been selected as the object of study because of their visibility as ex officio members of Parliament and leaders of the clergy. It is argued that graphic satire was used as a medium to criticise the bishops' influential position in the government and their defence of the Parliament of the Estates. Furthermore, it is demonstrated that as the techniques used to produce caricatures improved during the period, the images were more widely spread and had a greater impact on Swedish society. Finally, it is shown that caricature in Sweden reached a peak in the middle of the nineteenth century thanks to the extended debate on parliamentary reform and restrictions on press freedom.     

疾病的隐喻:清前期天主教传播中的医疗文化

During early Qing Dynasty, with the gradual spread of Catholicism among local society, the role of the Catholic Church in treating peoples’ disease became increasingly important. To fulfill the goal of converting Chinese, missionaries not only tried to make a favorable impression by distributing medicine, but also competed with Buddhism, Taoism and other folk religions by constructing a series of romantic images concerning illness in society in order to more successfully disseminate Catholic ideology. The “exorcising” ability of Holy-water, the Cross, the Rosary and other items used in Catholic worship, and the sacramental rituals were exaggerated by missionaries and Chinese Catholics when preaching the Catholic faith in grassroots communities. The dialogue between Catholicism and Buddhism, Taoism, and folk beliefs found in Catholic medical stories from early Qing Dynasty is an important part of Catholic medical culture.