Caméras sur le Terrain Enquêter Pendant un Tournage

Can sociologists and journalists share a given field of investigation? What are the consequences on a sociological investigation of group of working class advanced students when a film crew is there to shoot a documentary about them at the same time ? This article offers an analysis of collaboration of the journalists and the sociologist - it depicts the varied responses by the students to the shooting of the documentary, and shows what effects these responses had on the sociologist’s investigation. Doing so, the article demonstrates that this collaboration yields significant explanatory results even it is a difficult one.     

A Religious Response Veiled in a Presidential Address: A Theological Study of Bush's Speech on 20 september 2001

Abstract

The speech met the moment. The moment was like none experienced before. The speech transformed a presidency and rallied a nation. But what was this pivotal response to a critical moment in American history? Was it a call to a just and holy war? Is God really on the president's ‘side’? This article analyzes the speech delivered by President George W. Bush on 20 September 2001, to a joint session of Congress and to a troubled nation. It was a speech that depended on intimations of righteous indignation, a clear demarcation of good and evil, and a God who is not neutral. The article looks at the religious themes overtly and subtly stated in this speech, to discern what was actually a religious response to a global crisis that took the form of a presidential address.     

Anatomy of a Social Virtue

Abstract

Humanity is radically and pervasively interdependent. Catholic social teaching uses solidarity as the lens through which to critically examine our interdependence. Solidarity is multifaceted, at once a feeling, an attitude, and a duty, with each of these building to culminate in the virtue. How is solidarity a virtue? What are the habits and practices by which it is cultivated? To whom does it apply? And what, if any, are corresponding vices? This article proposes that solidarity is both an individual virtue and a social virtue. By offering an examination of the anatomy of this social virtue, this article will propose the scope and boundaries of solidarity, corresponding sets of vices for this virtue, and the cultivation of this virtue by communities through practicing respect for human rights.     

Emotion,Identity, and Death in the Greek Tradition and Beyond

The article examines emotion and identity in the Greek death cult to clarify certain contemporary political phenomena in the Mediterranean where the cult of the dead is a common cultural pattern. Why is this cult so persistent? What is the death cult and how does it manifest itself? The article delves into its importance in Greece, where the author has had several periods of ?eldwork. To illustrate the persistence of this cultural pattern, its characteristic aspects are discussed. Festivals which are dedicated to deceased persons and domestic death rituals are compared with ancient sources. Based on this, a survey of the relationship between the death cult dedicated to deceased mediators, as it is manifested through laments, burials and the ensuing memorial rituals is made. Modern domestic rituals in? uence of?cial rituals, and vice versa. A study of modern cult practices reveals many parallels with the of?cial cult of the ancients, and suggests ways in which modern rituals can illuminate ancient rituals. The article seeks to demonstrate how new ideologies must be adjusted to older rituals and beliefs and how public and domestic rituals are connected. The article ?nally suggests how these similarities might represent a common way of expression within a larger geographical context.     

REALITIES OF DOING RESPONSIBILITIES: PERFORMANCES AND PRACTICES IN TOURISM

With the ever increasing popularity of tours, flights and hotels that put ethics and responsibility at the forefront of their operations, what exactly does it mean to be responsible in tourism? Is it really so easy to be responsible? What actually happens on the ground in places where one tries to be responsible? Using fieldwork primarily conducted in/on Thailand, this research aims to unpack notions of responsibility in tourism, and argues that there is a need to go beyond simplistic idea(l)s and discourses about responsibilities, and instead interrogate actual and practical aspects of doing responsibilities. Fieldwork for this article is based on interviews with key decision makers in travel‐related companies, and interviews and participant observation at two case studies, namely Exotissimo Travel based in Bangkok, and the Elephant Camp (pseudonym). It highlights several aspects of the “realities” of doing responsibilities which complicates our ideas of what responsibility is about – that doing responsibilities is not at all easy; involves a continual questioning and negotiation of who is responsible for what; and how responsibilities in tourism can in fact be done to please tourists. This article therefore argues that there is no, and possibly cannot be, a conclusive statement on what responsibility is in practice, or what should or should not be considered as responsibilities. Instead, it brings to light the importance of contextualizing responsibilities and stresses the complex and plural nature in which responsibilities play out on the ground.     

Dead missionaries,wild Sentinelese: An anthropological review of a global media event

This article aims to shed light on the background to a media event that occupied the world press, and even more the digital media, for a few weeks at the end of last year. The trope of the violent ‘murder’ of a white missionary by one of the last ‘uncontacted tribes’ is likely to evoke a variety of Western projections. Ultimately, it is about power over images, interpretations and how we want to behave towards isolated groups of people in today’s world: leave them alone? Protect them from the culture of violence at the fringe of their territories or contact them now and support them in the long term? An anthropological reading of the case does not lead to a simple answer to this question, but it might help in getting a more informed perspective on a complex subject matter.     

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ABSTRACT

What did it mean to “vulgarize” in Renaissance Italy? Was it simply a matter of translating into the vernacular, or did it mean making a text more accessible to the people – to in some sense popularize it? The answer is far from simple and certainly never one-sided; therefore, each individual case needs to be independently assessed on its own merits. This article seeks to shed some light at least on the major treatments of the theory of vulgarization by the likes of Ludovico Castelvetro, Faustus Longianus, Francesco Robortello, Alessandro Piccolomini, Orazio Toscanella and Girolamo Catena, which were central to the debate from the 1540s onwards.     

The Colonial (Dis)order and the (Im)possibility of Redemption: Jeong,Abolition, and Living from the “End of the World”

This article develops the oppositional edge of postcolonial theologies by way of Frantz Fanon’s anti-colonial desire for the “end of the world.” It connects W. Anne Joh’s elaboration of jeong – the living in excess of (neo)colonial violence – to Dietrich Bonhoeffer’s anti-fascist critique of the godlike desires of European humanism (the sicut deus). The overall aim of the article is to clarify and assess what is at stake in a project of eschatological decolonialism. What might it mean to think theologically about salvation as abolition? And what might it look like to live from the “end of the world?”     

借鉴，还是抄袭——评《对列宁一国建成社会主义思想及其意义的探讨》

陈立旭的《对列宁一国建成社会主义思想及其意义的探讨》一,主要内容抄自李心华的《列宁“一国建成”思想新论》稿。陈立旭认为自己的行为是借鉴。到底是借鉴,还是抄袭?经过详细比较证明,陈立旭的《探讨》是一篇道地的抄袭之作。抄袭就是抄袭,抄袭和借鉴是有区别的。     

A flawed perspective: the limitations inherent within the study of Chinese nationalism1

ABSTRACT. Is nationalism in China on the rise? Is it making China more combative in the international arena? More fundamentally: Is a focus on nationalism the most effective intellectual framework for understanding how those living within the People's Republic of China (PRC) are defining their position in contemporary world politics? This article briefly answers each of these questions. It argues that, despite forwarding some compelling insights, previous work on Chinese nationalism has been undermined by a number of major flaws. It then finds that such shortcomings are in no small part a product of the narrowing gaze that a focus on nationalism alone imposes on the study of identity politics. The article then advocates that in place of the nationalism rubric, a turn to the broader question of national identity formation is merited. Utilising this perspective, it concludes by cautioning that incipient splits within contemporary Chinese national identity may portend a more tumultuous relationship between China and the rest of the world in the years to come.     

Writing the History of the “Persian Arabs”: The Pre-Islamic Perspective on the “Naṣrids” of al-Ḥīrah

Modern scholarship on Arabs in the pre-Islamic period has focused on Rome's Arab allies—the so-called “Jafnids” or “Ghassānids,” with much less attention paid to Persia's Arab allies, the so-called “Na?rid” or “Lakhmid” dynasty of Arab leaders at al-?īrah in Iraq. This article examines select pre-Islamic sources for the Persian Arabs, showing that even with the meager evidence available to us, and the lack of archaeological material, it is possible to draw a relatively complex portrait of the Persian Arabs. This article situates the Persian Arabs as important figures in some key themes and phenomena of late antiquity, such as the growth of Christian communities, the conflict between Rome and Persia, and the struggle for influence in the Arabian peninsula.     

Czech Women Writers and Racial Others: (Un)timely Reflections on the History of Czech Nationalism

Czech historians are often reluctant to study negative aspects of the Czech past, including more extreme forms of Czech nationalism and particularly racism. This article examines attitudes of Czech women writers at the turn of the nineteenth and twentieth centuries to racial Others. Focusing on the works of Bo?ena Bene?ová, Gabriela Preissová, and R??ena Svobodová that featured Jewish and Romani characters, it argues that women’s views resembled those of their male contemporaries and ranged from interest in marginalized groups to implicit and explicit antisemitism. The article explores contradictions characteristic of the three writers’ works with Jewish and Romani themes and points out commonalities and differences in the treatment of both groups. It is intended as an opening of a discussion on a little-studied aspect of Czech nationalism.     

Minority nations and attitudes towards immigration: the case of Quebec

Growing international migration constitutes a tremendous challenge for contemporary democracies, no more so than for minority nations. An important challenge for the latter is one of acceptance of immigration from the native‐born population, in a context in which immigrant can be seen as both a cultural and a political threat. In this article we ask what explains attitudes towards immigration in minority nations. More specifically, we seek to provide answers to these questions: What is the impact of cultural insecurity on attitudes towards immigration in minority nations? Is strong attachment to a minority nation associated with less positive attitudes towards immigration? And finally, are proponents of independence for minority nations more likely to favour a reduction in the level of immigration than those who oppose it? The article seeks to answer these questions by exploring the case of Quebec.     

Prolegomena to Open Pasts: On Archaeological Memory Practices

How are archaeologists to anticipate for future concerns in what they do? This article begins the task of plotting a workable path between the requisites of standardization and the necessities of leaving room for the unexpected. In order to allow for the unforeseeable in practice, it argues for the enrolment of creative modes of engagement while at the same time avoiding the exclusive reliance on the redundancy of routine. It argues for the importance of pluralism with regard to things. By calling attention to issues of information design in our memory practices, this article sketches some preliminary avenues toward open pasts.     

Command,Leadership, and Doctrine on the Great War Battlefield: The Australian,British, and Canadian Experience at the Battle of Arras,May 1917

Abstract

The experience on the Somme in 1916, and the unprecedented losses suffered in the attempt to break through the German defences, forced the British Expeditionary Force (BEF) to re-evaluate its attack doctrine. James Edmonds, the of?cial historian of the British army in the Great War has stated, ‘It is not too much to claim that the foundations of the ?nal victory on the Western Front were laid by the Somme offensive of 1916’. Gary Shef?eld reaf?rmed this view more recently: ‘The battle of the Somme was not a victory in itself, but without it the entente would not have emerged victorious in 1918’. Historical assessments of the Somme campaign are divided regarding the success and/or failure of the battle, but it is clear that the experience spurred efforts to correct the problems encountered in 1916. Infantry tactics, weapons, training, artillery, machine guns, command and control, communications, and support services were all adapted based on the lessons learned at the Somme. Only seven months after the catastrophic losses suffered on 1 July, the BEF embarked on it next major offensive at Arras. This article will examine the ?ghting on one day of the Arras offensive to analyse the evolution of the British Empire method of attack. On 3 May 1917 Haig ordered an attack by First, Third, and Fifth Armies astride the Scarpe River. At 0345 hours fourteen British, Canadian, and Australian divisions launched an assault against German positions in the Drocourt-Quéant Switch and Hindenburg Line. By the end of the day all British divisions has been repulsed while the Australians maintained a toehold in the German line. Only the Canadians were able to capture and hold their objective. This article will argue that command and the application of doctrine made the difference between success and failure on that day.     

Earthquakes and archaeology

This article examines the use of archaeological evidence for the assessment of historical earthquakes in the Eastern Mediterranean region and Middle East, long before the advent of modern seismology. We ask the questions when and where have large earthquakes happened in the past? How can this evidence contribute to our scientific understanding of earthquake activity? Is it possible on literary and archaeological grounds to distinguish between earthquake damage and damage from other causes? It is found that archaeological evidence for an earthquake is not always clear or unambiguous and that there is a need for collaboration between archaeologists, historians, geologists, engineering seismologists and workers in other disciplines, to evaluate the traces of earthquakes in excavations, both for understanding their effects at the site and for the information they can provide about the nature of the earthquake implicated.     

The Fundamental Contradiction of Modern Cosmopolitanism

This article is a study of that eminently European contribution to world politics: the idea of cosmopolitanism. The argument is that modern cosmopolitanism depends on two postulates which are contradictory. Cosmopolitans have always claimed, “There are two cities, one higher and one lower.” Modern cosmopolitans, however, claim, without abandoning the first postulate, “There is only one city.” In this article I ask four questions which enable the contradiction between these to be illustrated. These are: Is the cosmopolis the higher of two cities? Is it a community of men and gods? What is the criterion of inclusion in it? How free is one to be cosmopolitan? Along the way I clarify what I consider the fundamental contradiction of modern cosmopolitanism to be by distinguishing it from what I call the fundamental problem and the fundamental paradox of cosmopolitanism.