From Proletarian to Entrepreneur to Big Man: the Story of Noya1

The resemblances between Melanesian Big Men and capitalist entrepreneurs have long fascinated anthropologists. However, even though traditional leaders in Melanesian societies resemble entrepreneurs in certain respects they are motivated by different concerns. In this paper, I consider the career of Noya of the Eastern Highlands of Papua New Guinea to demonstrate the contrasts and confluences between the roles of big man and that of entrepreneur. Noya is neither a traditional big-man nor a pure capitalist, but has drawn selectively upon the logic of each in his drive to achieve promience. His life story provides insights into how big-men articulate with the capitalist world system.     

Intergenerational Inequality? Labour,Capital, and Housing Through the Ages

This article examines the relevance of generational relations to emerging patterns of inequality in advanced capitalist societies, with a particular focus on inequalities related to housing wealth. At its heart is a critique of the increasingly prevalent argument that generational difference is a crucial axis of inequality today. It argues that while contemporary capitalist societies are certainly characterized by marked inequalities between generations and that the latter are manifested inter alia in housing ownership, understanding such inequalities principally in generational terms is problematic because they reflect deeper, more fundamental, structural inequalities and should therefore be conceptualized as such. The article suggests that the principal significance of generational relations to contemporary inequality dynamics actually concerns economic transfers rather than differences between generations. Within‐family transfers of wealth, especially housing‐related wealth, from older generations to younger ones tend to reproduce pronounced, structurally generated existing patterns of intra‐generational inequality.     

Six theses on waste,value, and commons

The origins of capitalist value theory lie in transformations of property through enclosure of ‘commons-as-waste’ and practices of ‘commoning’ that supported these. These processes, repeated with difference, remain with us. Capitalist value production becomes a structure of necessity in societies that are profit seeking rather than needs oriented; the history of capitalist value is one of the unrelenting attempts to subordinate needs-oriented forms of value production to its accumulative logic. In the process, it continuously casts certain people, places, and conducts as wasteful, superfluous, or residual. In short, capitalist value constantly battles to assert its normative superiority over and autonomy from other forms of value production that interweaves with it. Waste, immanent to capital's becoming-being, poses a jeopardy to capital accumulation: it is, on the one hand, capitalist value-in-waiting and on the other hand, it is an omnipresent logic of dissipation that evades or exceeds capital's dialectic, threatening its legitimacy and existence.     

Cultural diplomacy: India does it differently

Abstract

This article reviews the singularities of Indian doctrine and practice of cultural diplomacy, beginning with the observation that this term and the notions of ‘soft power’ and ‘public diplomacy’ commonly associated with cultural diplomacy elsewhere do not have much purchase in India, where the spirit and letter of ‘international cultural relations’ are the preferred currency. The essay explores the historical grounding for this preference, as well as the attitudes and practice that flow from it. Another singularity is the role and importance of the Indian diaspora: overseas populations of Indian origin have been both a significant segment of the target audience for international cultural relations – as if a certain idea of India had to be projected abroad to a part of itself – and a significant ‘co-producer’ in projecting that image. A third is the emergence of a new avatar of the diasporic Indian, now identified with capitalist entrepreneurship.     

Negative heritage: the material-cultural politics of the American haunted history tour

ABSTRACT

This article assesses the defining features and cultural significance of the haunted history tour as it has come to be practiced in American urban spaces. A distinctive cultural form that has risen to prominence in the U.S., Canada, the U.K., and other places, haunted history taps into public fascinations with “dark” history and ghosts, but does so to engage unresolved and troubling elements of local history and memory. Practitioners engage creatively with problematic histories that otherwise might be forgotten or suppressed, attending especially to their material-folkloric traces. Drawing on participatory and analytical research in several U.S. cities, in particular St. Louis, New York, and Savannah, the article moves from a characterization of the defining modes and interpretative conventions of haunted history, which are drawn from mainstream tourism and others from more-activist public history, to an analysis of its preoccupation with haunting “remainders” of the past, which, I contend, form an unacknowledged narrative and epistemological core of an experimental memory project whose primary quarry is the domain of “negative heritage”.     

HIERARCHY AND ‘HEROIC SOCIETY‘: MANAM VARIATIONS IN SEPIK SOCIAL STRUCTURE

Anthropologists have come to recognize that in addition to the prevalence of egalitarian relations, many New Guinea societies also exhibit elements of hierarchy as well. This article discusses the nature of hierarchy in some Sepik societies through the comparative analysis of the social structure of four Sepik area societies on the northeast coast of Papua New Guinea. Using Sahlins' definition of ‘heroic societies’ based upon a principle of ‘hierarchical solidarity’, the article argues that the form of hierarchy found in Manam Island society is different in type from that of the neighboring societies of Boroi, Murik and Wogeo. An additional diagnostic feature of heroic societies is what Sahlins refers to as ‘heroic history. In Manam the cultural form this takes is a ‘heroic’ variation of the myth of two brothers common throughout the area.     

中非关系的发展与非洲中国新移民

本文从新移民的规模、特点、构成类型及其与当地社会关系等方面,简要分析了中国在非洲新移民群体所普遍存在的问题。认为中国新移民与当地社会某些阶层经济利益上的竞争关系、中国新移民相对封闭的文化和生活方式、所在国的政治斗争和政治动员以及西方媒体的渲染歪曲等因素,影响到新移民与当地社会的关系。就目前情况来看,除少数的移民个人具有较为突出的成就外,新移民群体还没有达到足以在非洲各国产生影响的程度。语言、文化和价值观念的差异可能会妨碍新移民融入当地社会。     

Between rejected socialism and desired capitalism: social sciences’ discourse on the transformation in Poland

The transformation of the socialist societies of Central and Eastern Europe has been commonly described as a transition from a planned economy to a market economy and from a (semi)authoritarian system to a liberal democracy. According to this perspective, the implementation of new political and economic institutions was supposed to free the – so far suppressed – nature of all societies to become capitalist democracies. Such a vision of transformation dominated Polish public and academic discourse. It has been challenged by critics, who emphasized that transformation is an ambiguous process taking place at the level of social life rather than a macro-institutional level. Nevertheless, new concepts often reproduced characteristics of the rejected approach – a tendency to build dichotomous models based on simplified images of a pathological socialist legacy on one hand and of desired capitalist order on the other. Only recently a shift in the transformation discourse might be observed. The best examples are studies employing ethnographic methods, which focus on the level of everyday practices, and study how systemic changes were experienced by social actors. The article is an analysis of the social sciences’ discourse on transformation in the context of the broader public discourse in Poland. It depicts the transitology paradigm and its critique evolving from institutional and cultural perspectives. The focus is on concepts of homo sovieticus, ‘winners and losers’, learned helplessness and the like. Finally, the implications of ethnographic approaches are discussed. The case provokes questions about the role of social scientists in the vital processes of their own society.     

The Buffalo Nations/Luxton Museum: Tourism,Regional Forces and Problematising Cultural Representations of Aboriginal Peoples in Banff,Canada

This paper examines the cultural representations of Aboriginal peoples at the Buffalo Nations/Luxton Museum in Banff, Canada. The museum has been part of the cultural landscape of the tourism industry in Banff since 1952. Using interviews, newspaper articles and analyses of the exhibits, I problematise the museum's representations of Aboriginal peoples by focusing on the challenges associated with navigating regional power relations while participating in forms of capitalist exchange. My findings suggest that the museum's representations engender complex readings of Aboriginal peoples that need to be interpreted considering the processes of production, but also the broader conditions that are embedded in this history. This paper puts cultural representations of Aboriginal peoples into socio‐economic, political, cultural and historical contexts in ways that may interest scholars and practitioners from diverse disciplines and specific fields such as museum, recreation, tourism, heritage and Indigenous studies.     

HAUNTING HISTORY: DECONSTRUCTION AND THE SPIRIT OF REVISION1

This essay explores the ways that the specter of deconstruction has been haunting history over the past thirty years, in particular this specter's effects on the revision of intellectual and cultural history. The essay uses the terms “specter” and “haunting” to express the fact that while deconstruction is repeatedly targeted in attacks against the dangers of postmodernism, poststructuralism, or the linguistic turn, very few historians actively use deconstruction as a historical methodology; in this regard the target has always been a phantom. However, some historians have employed the methods of deconstruction, and by examining their work as well as the attacks on it the essay attempts to explain the historiographical reasons behind these attacks. The goal of the essay is ultimately to indicate some of the ways that deconstruction is useful for the historian, as evidenced in the project of historical revision.     

The Feasibility of Teaching Scientific and Technical Russian without the Prerequisite of a General Russian Language Course

The plot of the short novel La mano en la trampa (Beatriz Guido, 1961) is about a young woman who becomes a heroine while trying to find out the truth about a family secret known as “El Opa.” Her work as a spy needs to be done in complete secrecy. Her family is behind her and she needs to escape from censorship. Her family story is similar to Argentina's context at that time when many people had to avoid the control and excessive power of Peron's government. Everything seems to be double in this novel: spaces, characters, life stories, ghosts, vampires, haunting and repressive atmospheres. All of these elements contribute to the gothic spirit in La mano en la trampa that I explore in this article.     

Materialist State Theory and the Transnationalization of the Capitalist State

Abstract: In contrast to assertions that the capitalist state is either losing control or that it has returned, this article argues that during the last two decades the state itself has been reshaped. To understand the processes that the capitalist state is exposed to it is necessary to conceive of it as a series of form‐specific practices. Which practices form “the state” is not a result of pre‐given institutions but of conflicts and struggles. The capitalist state, separated as it is from the relations of production, must not be made synonymous with the national state. Only as a result of certain relations of force does bourgeois rule acquire the form of the national state. These relations between classes are currently being dissolved by the ruling classes. The capitalist state is being reorganized and is constructing new elements of a transnational network state, whilst the state itself is governed through new techniques—that is, those of governance.     

Riding the Dialectical Waves of Gay Political Economy: A Story from Birmingham's Commercial Gay Scene

In this paper I aim to contribute to work addressing the relationship between dissident sexuality and gay political economy by providing a reconfigured Marxist exploration into the ambivalence of commercial gay space. Through the application of a central theme from Marx's Grundrisse—the civilising influence of capital—I propose a means to move beyond an Althusserian view of commercial gay space as a contained ideological incorporation of capitalist hegemony, to that of a capitalist embodiment of constraints and radical possibilities. Focusing on the commercial gay scene of the UK's second largest city, Birmingham, and the survival of a monthly British Asian gay club night therein, I explore the dialectical waves of capitalism. These waves drive conditions which both differentiate identity‐based production/consumption to the assimilative relations of exchange value, and accommodate moments of cultural creativity that feed off this continual differentiation and escape its economic relations in the formation of radically new use‐values.     

Beyond Modernization and Development, or Why the Poor Reject Development

This paper examines the processes and impact of modernization and development paradigms upon poor communities in non-Western societies. It traces the original classical meaning of modernization as being a process of transformation of the rural economy into modern industrial urban-based capitalist society. This transformed society at a later stage through colonization exports "modern development" to these non-Western societies but with very different consequences in terms of their impact on the lives of millions of people who are marginalized and exploited through these means.
Instead of transforming their agriculture into modern industrial development, these societies are subjected to a "reverse modernization" in which the prior European industrial relations and structure are superimposed on to the traditional structures of the Third World using neo-traditional ideologies and structures as part of the process of penetration. This "enforced development" is resisted in many parts of the world and rejected through diverse means including post-traditionalism. The paper ends by posing questions as to what are the appropriate responses to modernization and development as we move towards the twenty-first century.     

TOWARD A DEFINITION OF POPULAR CULTURE

The most common definitions of popular culture suffer from a presentist bias and cannot be applied to pre‐industrial and pre‐capitalist societies. A survey reveals serious conceptual difficulties as well. We may, however, gain insight in two ways. 1) By moving from a Marxist model (economic/class/production) to a more Weberian approach (societal/status/consumption). 2) By looking to Bourdieu's “cultural capital” and Danto's and Dickie's “Institutional Theory of Art,” and defining popular culture as “unauthorized culture.”     

China in Australia: The Discourses of Changst

Abstract

China matters significantly to contemporary Australia in terms of trade relations, capital movements, education and global order. Australian public discourse on China, however, inhabits two conflicting parallel universes, one a narrative of economic complementarity, the other of fear and anxiety. The spectre of the rise of China haunts Australian society in and among these two spheres: one in which China’s economic rise is to be encouraged as a sign of it joining the capitalist world system, and the other in which China’s ascent is regarded as a threat to be contained. The paper examines this problematic discourse, calling it Changst [China angst], arguing that it is permeated with a developmentalist logic (Chakrabarty, 2000) that misreads China through the homogenising history of both capitalism and Eurocentrism. This reading of China as but a copy of Western capitalism evokes anxiety because its distinctive forms of capital flow disrupt the comforting teleology. Equally, when Chinese society, including its education system, is perceived as not-yet modern, this induces fear of cultural contamination from the outpouring of Chinese international students. The exploration of this anxiety is conducted via six Australian case studies, showing how China’s engagement with Australia produces intense but unwarranted angst.     

Vagabond Capitalism and the Necessity of Social Reproduction

A vagabond, as is well known, moves from place to place without a fixed home. However, vagabondage insinuates a little dissolution—an unsettled, irresponsible, and disreputable life, which indeed can be said of the globalization of capitalist production. This paper reframes the discussion on globalization through a materialist focus on social reproduction. By looking at the material social practices through which people reproduce themselves on a daily and generational basis and through which the social relations and material bases of capitalism are renewed—and the havoc wreaked on them by a putatively placeless capitalism—we can better expose both the costs of globalization and the connections between vastly different sites of production. Focusing on social reproduction allows us to address questions of the making, maintenance, and exploitation of a fluidly differentiated labor force, the productions (and destructions) of nature, and the means to create alternative geographies of opposition to globalized capitalism. I will draw on examples from the “First” and “Third Worlds” to argue that any politics that effectively counters capitalism's global imperative must confront the shifts in social reproduction that have accompanied and enabled it. Looking at the political‐economic, political‐ecological, and cultural aspects of social reproduction, I argue that there has been a rescaling of childhood and suggest a practical response that focuses on specific geographies of social reproduction. Reconnecting these geographies with those of production, both translocally and across geographic scale, begins to redress the losses suffered in the realm of social reproduction as a result of globalized capitalist production. The paper develops the notion of “topography” as a means of examining the intersecting effects and material consequences of globalized capitalist production. “Topography” offers a political logic that both recognizes the materiality of cultural and social difference and can help mobilize transnational and internationalist solidarities to counter the imperatives of globalization.     

Ghostliness in Asian Diasporic Film and Literature

This paper examines the ways in which tropes of ghostliness and haunting are deployed in three recent books to describe the cultural effects of globalisation, modernisation and transnational movement in contemporary Asian and Asian diasporic film and literature.     

State strength and capitalist weakness: Manufacturing capital and the Tariff Board's attack on McEwenism, 1967–74

In order to test a number of propositions drawn from recent theories of the state, this paper examines power relationships between manufacturing capital and the state at the federal level of Australian politics during a period of tariff policy reformism between 1967 and 1974. The paper finds limitations to the ‘privileged position of business’ argument of Lindblom, but affirms a more historically dynamic model of state‐capital relations developed independently in the work of Block and Vogel. The paper also affirms the general perspective developed by recent neo‐Weberian theorists regarding the potential for independent state initiative. It is argued that such a perspective is consistent with important aspects of neo‐Marxist ‘relative autonomy’ of the state arguments. Indeed, an important facet of this paper is designed to show, through historical analysis, the conditions under which states within capitalist societies may come to have the autonomy and the capacity to resist important sectors of capital during efforts to restructure the economy.