On Classic Maya political economies

Lowland Maya political economies are cosmopolitical economies, with “authoritative resources”—knowledge (“symbolic capital”), especially astro-calendrical knowledge, and ostensible control of time—evolving as the basis for Classic wealth, power, and dynastic legitimacy. Within a system of rotating geopolitical capitals, elite economic activities of production, consumption, and distribution were directed toward control of luxury goods and ritual performances emphasizing privileged interactions with the cosmos and ancestors. Examples include a “ritual mode of production” focused in a palace economy, consumption manifest in lavish public rituals and feasting, and goods circulating through tribute and periodic markets. In the dispersed lowland Maya settlement system, this decentralized economy retained some features more characteristic of stateless societies.     

Late Classic Maya lithic production and exchange at Rio Bec and Calakmul,Mexico

Abstract

The organization of production and exchange of everyday lithic items is important in defining Classic period lowland Maya economic organization, but the current debate relies on the study of a few lithic workshops, whereas little is known about the consumers’ quotidian acquisition of everyday tools. I suggest looking at the problem from the point of view of the household and distinguishing local from nonlocal production by comparing experimental and quantitative data. Examination of the chert collections from households at Rio Bec and Calakmul enabled me to distinguish two different types of chert biface production and distribution during the Late Classic period (a.d. 650–800), namely by means of markets and itinerant craftsmen. Both sites had very different political organizations, but households from both cities acquired lithics through similar networks, showing that this particular aspect of the domestic economy probably had little to do with political power and centralization in the region.     

New Directions in Classic Maya Household Archaeology

Over the past two decades, household studies have coalesced into a recognized subfield within archaeology. Despite this relatively short history, household archaeologists are now taking a leading role in epistemological shifts that are placing people and their practices and differences at the center of archaeological interpretations of the past, rather than subsuming these into the noise of passive and depersonalized depictions of ancient social systems. As Maya archaeologists have played a critical role in the development of household archaeology, examining recent trends in Maya household research provides a perspective on the directions of both Maya studies and household archaeology more generally. This article explores three interrelated trends: (1) understanding ordinary people; (2) understanding social diversity among households; (3) understanding households in articulation with the broder social universe. Through a discussion of these three trends, this review uses Classic Maya household archaeology as a case study to illustrate how household research has led to the development of theoretically rich and empirically substantive understandings of an ancient society, which repeople the past and foreground the active roles of and structural constraints on ancient people.     

Classic Lowland Maya Political Organization: A Review

This paper reviews recent archaeological research concerning Classic Maya lowland political systems (ca. A.D. 250–1000). It focuses specifically on (1) subsistence practices revealed through the analysis of prehistoric climate, available resources, agricultural technologies, and diet; (2) population distribution, density, and size revealed through the analysis of settlement practices and architectural function; (3) social differentiation and interaction revealed through the analysis of burial practices, diet and health, architecture, and production, consumption, and exchange patterns; and (4) ancient Maya political economy (how it was funded) revealed through the analysis of community organization, ritual activities, the Classic Maya collapse, and warfare. It finally ends with a brief discussion of the future of Maya archaeology. A key factor that recurs throughout this review is the noticeable amount of variability that existed—varied resources, subsistence strategies, settlement practices, and social and political systems. An understanding of this variability is the key to appreciate fully the Classic Maya.     

Late Classic Maya Pottery Production: Review and Synthesis

Studies of the organization of Maya pottery production have been pursued via numerous methods but without theoretical models. I review available data on production of Late Classic southern lowland Maya polychrome pottery in light of my calendrically based may model of geopolitical organization. I conclude that: (1) production arrangements vary by “kind” of pottery; (2) “craft specialization” and “workshops” are inappropriate concepts; (3) study of polychrome production necessitates multiple approaches, including analysis of decorative content; (4) better “bridging arguments” and “middle-range theory” are needed; (5) figural polychromes were “inalienable” wealth goods; and (6) they were painted in palaces of primary and secondary centers—may and k'atun seats in the model—in realm-specific signature styles.     

Tecolote,Guatemala: Archaeological Evidence for a Fortified Late Classic Maya Political Border

Abstract

Settlement pattern data in the lower Salt River valley of central Arizona, near Phoenix, have led to different models of Hohokam political community organization during the early Classic period (ca. A.D. 1150–1300). The “focal village” model posits political communities centered on a single large village with monumental architecture surrounded by smaller settlements. The “linear community” model envisions an elongated arrangement integrating populations distributed along the routes of irrigation canals. Each model has implications for the nature of cooperation within and between settlement clusters and the degree to which large-scale irrigation management influenced the development of Hohokam community organization. In this analysis, ceramic sourcing studies are used to outline networks of interaction to examine the different models. Our results provide some evidence for a crosscutting patchwork of geographically dispersed social groups which fits most comfortably within the linear community model.     

Sociopolitical network interactions: A case study of the Classic Maya

The organization of Classic Maya society emerged from diverse and overlapping social interactions which shaped a dynamic political landscape. Vying for power, elites legitimized their status by claiming ancestry from various supernaturals and engaged in conspicuous displays of competition, warfare, and ritual practice which were often recorded on stone monuments. By examining the inscribed relationships between Maya centers, we chart organizational changes in sociopolitical networks throughout the Classic period. Methods derived from social network analysis are used to examine temporal changes in the distribution and centralization of political power through different network interactions. We examine the intersection of antagonistic, diplomatic, subordinate, and kinship relationships and discuss how these overlapping networks contributed to dynamic changes in the Classic period. This case study demonstrates how current network analysis techniques can contribute to archaeological studies of the scalar dynamics and organizational changes of past social and political systems.     

Envisioning Artifacts: a Classic Maya View of the Archaeological Record

This paper explores a Classic Maya (ca. AD 250–900) “material vision”—that is, a locally determined and culturally specific way of understanding the material world, its salient qualities, and associated meanings—based on evidence found in hieroglyphic texts from across the Maya world. Understanding Classic Maya ways of seeing the material world is an important undertaking as part of exploring alignments and misalignments between ancient indigenous and modern archaeological understandings of what today we view as “artifacts.” This topic is explored in the article through two related inquiries: first, I look at “artifacts” (i.e., materials that qualify as such, in an archaeological material vision) recorded in the hieroglyphic record, yielding thematic understandings of objects related to form and function, wholeness versus brokenness, and the relational potential of objects. Second, I use ten hieroglyphic property qualifiers that indicate Maya material perceptions and categories to gain explicit insight into some organizing principles within a Maya way of visualizing the material world. Throughout the article, I ask: can we envision archaeological objects using Maya conceptions, and how does this way of seeing align or misalign with archaeological material engagements?     

Spatial autocorrelation tests and the Classic Maya collapse: Methods and inferences

Spatial autocorrelation, resulting in pattern or structure in geographically distributed data, is discussed in theoretical and practical terms. Tests for spatial autocorrelation are presented, along with an explication of the relationship between autocorrelation models, the product-moment correlation coefficient and the spatial autocorrelation test statistic. Two archaeological examples illustrate the application of the auto-correlation test statistic. The first uses a hypothetical data set, which shows the type of map patterns that appear with various levels of spatial autocorrelation, and the second examines the terminal distribution of long-count-dated monuments at lowland Classic Maya sites. The results of the second example fail to support arguments for simple patterning in the cessation of the erection of these monuments and, by inference, in the Maya collapse itself. Finally, it is argued that while the identification of spatial autocorrelation is often the goal of spatial analyses, the presence of autocorrelation violates the assumptions of certain statistics used in such analyses.     

Human biology in the Classic Maya collapse: Evidence from paleopathology and paleodiet

We review evidence from human biology—paleopathological and isotopic paleodietary studies on ancient Maya skeletons—to assess the validity of ecological models of the Classic Maya collapse, in which elevated disease and deteriorating diet are commonly assumed. To be upheld, the health arguments of ecological models require that the Maya disease burden (1) was greater than that for many other societies and (2) increased over the span of occupation. The dietary argument requires (1) consistent change in diet from Preclassic and Early Classic Periods to the Terminal Classic and (2) increasing social divergence in diet. A correlation between diet and disease is necessary to link these arguments. Neither pathology nor isotopic data consistently support these criteria. Instead, it appears that local environmental and political factors created diversity in both disease burden and diet. In view of the human biological data, we are skeptical of ecological models as generalized explanations for the abandonment of Classic Maya sites in the southern lowlands.     

Raman microprobe analysis of stucco samples from the buildings of Maya Classic Copan

Micro-Raman spectroscopy has been applied to painted stucco samples from three buildings at the Maya site of Copan, Honduras. The buildings, Clavel (AD 450–550), Ani (AD550–650) and Structure 10L-22 (AD730,) date from three phases of the Classic Period (AD400–820) acropolis construction. The red pigment has been identified as haematite and the stucco as a mixture of calcite particles dispersed throughout a calcite based lime wash stucco. The physical structure of the stucco changed through time, indicating a refining of production techniques over this period. By combining Micro-Raman spectroscopy with other micro-ATR infrared spectroscopy and environmental scanning electron microscopy a detailed investigation of the materials and production techniques used to decorate these buildings has been made. Differences in the mineralogy of the red pigment used on each building indicate a different geological pigment source for each period.     

Spatial Autocorrelation and the Classic Maya Collapse: One Technique, One Conclusion

A pair of articles appearing recently in this journal (Whitley & Clark, Journal of Archaeological Science12, 377-395, 1985; Kvamme, Journal of Archaeological Science17, 197-207, 1990) apply spatial autocorrelation analysis to the distribution of terminal long-count dates from southern Lowland Classic Maya monuments. The authors employ similar techniques yet arrive at contradictory conclusions regarding the presence of geographical patterning in the collapse of the Classic Maya civilization in this region. Kvamme's contention, however, that Whitley & Clark conducted an inappropriate analysis and arrived at an erroneous conclusion is unsubstantiated. Both articles present appropriate analyses and report results which support the presence of spatial patterning in the Lowland Maya dates.     

Kings and commoners at Copan: Isotopic evidence for origins and movement in the Classic Maya period

Eight human interments were excavated in the 1990s beneath the Acropolis at the Classic Maya site of Copan in Honduras, which was the capital of a Maya kingdom from ca. AD 400 to 800. These human remains come from both royal tombs and less elaborate burials dating to the early part of this period and lie deep in the accumulated architectural layers of the Acropolis. We present a brief summary of the context, contents, and external links represented by these interments. Several lines of evidence point to connections between early Copan and Teotihuacan in the Central Highlands of Mexico, and Tikal in the central Maya lowlands of the Petén in Guatemala.     

Household Inequality,Community Formation,and Land Tenure in Classic Period Lowland Maya Society

Journal of Archaeological Method and Theory - Access to social capital and valued resources modulates household decision-making as people seek to occupy the best-quality patches of land available....     

A Bayesian AMS C chronology of the Classic Maya Center of Uxbenká, Belize

Archaeologists require precise chronologies of cultural change to understand the nature and timing, and causes and effects, of ecological and social transformations. The Uxbenká Archaeological Project (UAP) has made chronology building a main goal, employing epigraphic data, artifact seriation, and high-precision AMS ¹⁴C dating. With more than 60 ¹⁴C dates with measurement errors below ±25 ¹⁴C yr, primarily on single charcoal specimens, Uxbenká may be the most intensively dated Classic Period site in the tropical Maya Lowlands. Here we take the next step, combining this rich chronometric dataset with associated stratigraphic information in OxCal's Bayesian framework to generate a high-resolution chronology of Uxbenká's early development and expansion in southern Belize. We show how archaeologists may take advantage of complex architectural stratigraphy to constrain broad calibrated ranges during the Classic Period, and to estimate dates for observed construction events that can not be directly dated (e.g., clearing/leveling plazas, laying plaster floors, renovating/rebuilding structural elements). Our analysis confirms the antiquity of the ceremonial Stela Plaza (Group A), where first construction is estimated between 60 cal BC and cal AD 220 and is associated with a Pre-Classic structure obscured by later construction and reorientation of the group to a N-S alignment ca. AD 150–310. The analysis also indicates initial leveling and construction at plaza Group B from cal AD 60–310 and Group D from cal AD 20–240, both earlier than previously assumed. Though Late Classic contexts are not as well represented by direct dates, architectural modifications are documented at all three plaza groups after AD 550, including the extensive plastering, laying paving stones, and construction of facades on existing structures. The resulting chronology revises our previous thinking on the mode of settlement and development of Classic Maya society at Uxbenká and indicates specific areas of investigation to elucidate events in the Late and Terminal Classic at the site, including political and social fragmentation and the abandonment of the urban core late in the Classic Period.     

Chemical composition of architectural plaster at the Classic Maya kingdom of Piedras Negras,Guatemala

Architectural plaster from elite masonry structures at the Classic Maya kingdom of Piedras Negras, Guatemala, is examined. Chemical composition is determined through X-ray fluorescence and compared statistically. Based on this sample, it was observed that any single masonry building was coated with plaster made from a single source of limestone and limestone-based aggregate, but that architectural plaster from different buildings across the site varied in chemical composition. It is concluded that this pattern is best accounted for by a model of rotational labor obligations to the state, with spatially distinct groups being responsible for manufacturing plaster for specific buildings.     

A Ritual Spindle Whorl Deposit from the Late Classic Maya Site of E1 Pilar,Belize

Abstract

Excavations near the ceremonial precinct of El Pilar, an important Maya center in Belize, exposed a Late Classic period concentration of almost 200 broken limestone spindle whorls. A program of experimentation demonstrated that the whorls were purposely destroyed, possibly as part of a ritual event or events. Such rituals may have been part of a strategy to enhance the status of spinners by honoring deities associated with spinning.     

Applying new approaches to modeling diet and status: isotopic evidence for commoner resiliency and elite variability in the Classic Maya lowlands

Classic Maya states were characterized by a high degree of socioeconomic stratification. This paper investigates the degree to which status, as defined by grave goods and tomb construction, influenced dietary patterns of elites and commoners throughout the Classic Period (200–900/1000 AD) of the southern lowlands. We compile a database (N = 102) of previously-published stable isotope ratios (δ¹³C collagen, δ¹³C apatite, and δ¹⁵N collagen) from Maya bone mineral and collagen, and interrogate these data through two new isotopic modeling techniques: a simple carbon isotope model ( Kellner and Schoeninger, 2007; Froehle et al., 2010) and a multivariate isotope model ( Froehle et al., 2012). We find that Maya elite diet varied significantly through time in terms of maize consumption and trophic level, while commoner diet remained remarkably stable. These findings provide new information relevant to studies of ancient Maya class structure and to studies of subsistence strategies of the pre-Columbian Americas.