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青海是多民族、多宗教的省份,民族工作始终关系全省发展大局。要努力促进民族地区的发展,深入开展党的民族政策宣传教育,大力培养少数民族干部,进一步查摆和解决影响民族团结的突出问题,努力做好宗教工作,开创民族团结进步事业的新局面。 相似文献
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和谐社会视野中的青海民族宗教问题 总被引:1,自引:0,他引:1
青海是多民族多宗教的地区,大多数少数民族群众信仰宗教,民族问题和宗教问题相互交织、相互影响,民族宗教工作在全省工作大局中有着十分重要的地位。只有坚持从青海实际出发,认真贯彻落实党的民族与宗教政策,不断加强对宗教事务的依法管理,积极引导宗教与社会主义社会相适应,巩固和发展党的爱国统一战线,坚决抵制敌对势力的分裂渗透活动,不断加强民族团结,才能切实做好青海的民族宗教工作。 相似文献
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民族关系是多民族国家中一项重要的社会关系变量。青海作为多民族多宗教的西部内陆省份,其民族关系的和谐发展始终关乎民族地区乃至全省经济发展与社会稳定,关乎青海社会主义和谐社会构建的大局。在当前和今后全省构建民族团结进步示范区的新形势下,我们有必要梳理建国以来青海构建和谐民族关系的探索与实践,通过阐释发展规律、总结历史教训,为今后示范区建设提供有益借鉴。 相似文献
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青海多民族聚居,是民族工作大省,全省民族区域自治面积占总面积的98%,少数民族人口占总人口的47.7%.针对青海工作,习近平总书记深刻指出“在青海,不谋民族工作,不足以谋全局”.多年来,省委、省政府全面落实党的民族政策,坚持和完善民族区域自治制度,不断巩固发展平等团结互助和谐的社会主义民族关系,促进各民族共同团结奋斗、共同繁荣发展. 相似文献
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青海民族地区社会治理是国家社会治理不可缺少的组成部分,也是其治理能力最为直观的体现。在国家治理理念、治理原则和治理方略的引领下,青海省委省政府以及基层各级党委政府积极作为,因地制宜,探索"枫桥经验"本土化路径,创新基层社会治理模式,书写社会治理的"青海故事"。本文根据青海民族地区社会治理的实践,梳理了青海民族地区社会治理"八个坚持"的基本经验。 相似文献
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改革开放40年来,青海藏区党的建设成效显著,特别是对巩固藏区基层政权,维护藏区社会稳定,促进民族团结进步,繁荣民族文化,发展本地经济等方面发挥了决定性作用。文章通过回顾青海藏区40年党的建设工作实践及青海藏区特殊省情对党建工作的新要求,归纳出青海藏区党建工作的宝贵经验,并提出有益的启示。 相似文献
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Thomas Gudbergsen 《SJOT: Scandinavian Journal of the Old Testament》2013,27(2):235-252
ABSTRACT This article seeks to argue that Gen 2,4 should not be divided into two halfverses as many theologians have asserted. At least four good reasons exist for saying that the verse is best to be understood as one coherent whole. The article basically draws its reasoning from its close exegesis of Gen 2,4. However, the first reason is founded in looking into both the three verses before Gen 2,4 and into other Mesopotamian texts. The second and third argument are built upon an exegesis of Gen 2,4, and the ultimate reason is based upon the Masoretes” work in the Middle Ages, and is therefore an argument resting upon how an earlier traditions looked at the discussed verses. 相似文献
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A. G. Isachenko 《Eurasian Geography and Economics》2013,54(4):195-219
A Leningrad University physical geographer criticizes attempts to affirm the unity of geography through the creation of new disciplines like “general geography,” which would focus on study of the man-nature relationship. He contends that such a general geography, which would seek to identify general geographic laws, is advocated primarily by economic geographers who would emphasize the role of man at the expense of physical geography. Isachenko takes issue with the view that what makes any research “geographical” is its relationship to man. He contends that the criterion of whether any investigation is “geographical” is its relationship to the geosystem, defined as any natural complex, ranging from the global to the local scale. In his opinion, the unity of geography should be furthered not through the establishment of new supradisciplines, such as general geography, but through closer ties, both in methodology and in organizational terms, between the two main groups of geographical disciplines—physical geography and economic geography. 相似文献
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Rafael Major 《Perspectives on Political Science》2013,42(2):63-65
Abstract Cropsey's book, Plato's World, contains his longest and most sustained reflections on a set of Platonic dialogues, but it is not the first work he published on Plato or the last he intended to write. His last collection of essays, On Humanity's Intensive Introspection, shows that in his writings on Plato Cropsey was attempting to answer a broader question: What is philosophy? 相似文献
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V. A. Anuchin 《Eurasian Geography and Economics》2013,54(7):22-39
Anuchin replies to his critics, notably O. A. Konstantinov, whose review appeared in translation in Soviet Geography, December 1961, pp. 12–18. 相似文献
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N. Kolosovskiy 《Eurasian Geography and Economics》2013,54(7):39-44
The geography faculties of Moscow and Leningrad universities have, in general, been on opposite sides of the dispute over the Anuchin book, with Moscow geographers supporting the concept of the unity of geography, and the Leningraders opposed. The following letter is designed to show that at one time members of both faculties carried on discussion on that issue in a constructive spirit. 相似文献
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