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Ronald Scollon 《Reviews in Anthropology》2013,42(1):93-102
Isidore Dyen and David F. Aberle. Lexical Reconstruction: The Case of the Proto‐Athapaskan Kinship System. New York and London: Cambridge University Press, 1974. xx + 498 pp. Maps, tables, works cited, and indices. $27.50. 相似文献
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Elizabeth J. Perry 《Journal of Modern Chinese History》2016,10(1):113-117
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Mara Drogan 《Cold War History》2015,15(3):301-319
This essay analyses the relationship between nuclear technology and ideas about the nation in the late 1950s by looking at the US–West German bilateral agreement and at American proposals to develop reactors in West Berlin, both of which emerged from Eisenhower's 1953 Atoms for Peace programme. American efforts to maintain tight control over the German nuclear sphere contradicted the claim that reactors were solely instruments of peace. At the same time, plans to build a reactor in West Berlin underscored that city's status as an occupied city with an uncertain future and with ill-defined relationships to East and West Germany. 相似文献
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In this paper, I suggest that the category of ‘ward,’ a designation used for Aboriginal Australians in the 1950s and 1960s, has re-emerged in contemporary Northern Territory (NT) life. Wardship represents an in-between status, neither citizens nor non-citizens, but rather an anticipatory citizenship formation constructed by the Australian state. The ward is a not-yet citizen, and the deeds, acts, and discourses that define the ward's capacities to act as a political subject can maintain their anticipatory nature even as people ‘achieve’ formal citizenship. Wardship can be layered on top of citizen and non-citizen status alike. Rather than accounting for the grey areas between ‘citizen’ and ‘non-citizen,’ therefore, wards exist beyond this theoretical continuum, demanding a more nuanced accounting of political subjectivities and people's relationships to the state.I trace the emergence of the category ‘ward’ in the 1950s and 1960s in Australia and its re-emergence for Aboriginal Australians impacted by the 2007 Northern Territory Emergency Response legislation. The promise of citizenship offered by the status of ‘ward’ is built upon expectations about family life, economic activity, and appropriate behaviour. These assumptions underscore an implicit bargain between individuals and the state, that neoliberalised self-discipline will lead to both formal citizenship rights and a sense of belonging. Built-in impediments, however, ensure that this bargain is difficult, if not impossible, to fulfil. 相似文献
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Miriam Driessen 《Anthropology today》2015,31(1):3-7
Chinese diplomats and politicians have sought to underline the mutually beneficial and cordial nature of Chinese engagement with Africa through the use of phrases such as ‘win‐win cooperation’ (huying huli hezuo) and ‘friendly collaboration’ (youhao hezuo). Avoiding the use of concepts such as ‘aid’, which suggest a hierarchical relationship between giver and receiver, they have argued that Chinese initiatives on the African continent are fundamentally different from Western development assistance. An anthropological glance at the situation on the ground however, shows that these statements are not only a part of political rhetoric, but that they also mask the similarities between Chinese and Western involvement with development in Africa. 相似文献
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The sociology of nation, national identity and nationalism has long been the subject of benign neglect. After examining the few positive contributions made by classical writers, we attempt to explain why the contribution of classical theory to the field is unreliable. In common with others we find that, for all that classical theory might treat the prominence of nation, national identity and nationalism as a passing phase, it in fact takes the existence of all three as givens to such an extent that they and their effects become invisible. But the sociology of nation and nationalism reached a turning point with the publication of Elie Kedourie's influential work in 1960. We explain the effect of this work on later writers, especially Ernest Gellner and Anthony Smith, and survey the work of these and other contributors to the field with an eye to their differences and similarities. We identify various stages in the development of the sociology of nation and nationalism, culminating in the most recent stage in which the significance of the subjective aspects of nationalism has received increased attention. We think there is room for a multiplicity of approaches to the subject and stress its central significance to sociology. We explain why nation, national identity and nationalism are certainly not in decline and suggest where the most fruitful lines of inquiry lie for future research. 相似文献
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The false developmental promise of Corporate Social Responsibility: evidence from multinational oil companies 总被引:1,自引:0,他引:1
JEDRZEJ GEORGE FRYNAS 《International affairs》2005,81(3):581-598
Using the example of multinational oil companies, this article suggests that there are fundamental problems surrounding the capacity of private firms to deliver development and the aspiration of achieving development through Corporate Social Responsibility (CSR) may be fundamentally flawed. The article is based on an extensive twelve-month research project on the Gulf of Guinea region funded by the Nuffield Foundation. This research identified a number of constraints to a developmental role for CSR: the subservience of CSR schemes to corporate objectives; country- and context-specific issues; the failure to involve the beneficiaries of CSR; the lack of human resources; technical/managerial approaches of company staff and the lack of CSR's integration into larger development plans. But even if private companies were able to overcome practical problems, it argues that the current CSR agenda fails to address the crucial issues of governance and the negative macro-level effects that multinational companies cause in host countries. The article concludes by suggesting that a focus on CSR may divert attention from broader political, economic and social solutions for developmental problems. 相似文献
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Recent literature in camp geographies has sought to emphasize the significance of political agency among camp residents, particularly in refugee camps, as part of a critical reaction against the highly influential Agambenian conceptual vocabulary of exception and bare life. The concept of community has been integral to this body of work, with diverse accounts of the camp implicitly or explicitly positioning community as the natural scale through which camp resident and inmate agency is formulated, and yet there has hitherto been little research reflecting directly on the meaning that community takes on in the specific context of the camp. In this article we adopt Roberto Esposito's critique of the concept of community to problematize the assumption that camp communities necessarily constitute a space of empowerment and agency for camp residents and inmates. Drawing on Esposito's genealogical account of communitas (2010), whereby community is encountered not in terms of a property shared among individuals but instead as the loss of individuality and other forms of ‘the proper’, we suggest that the implementation of community, while generative of agency, is also fundamental to camp authorities and related regimes of power. Furthermore, we argue that the operation of camp communities includes its own forms of politics that are specific to the exceptional space of the camp and that potentially expose individuals to violence. We develop this argument through an experimental reading of communitas in relation to the two empirical contexts that have been most influential on the trajectory of camp studies within geographical debates, the concentration camp and the refugee camp, represented in this paper by Auschwitz and the contemporary archipelago of Serbian refugee camps respectively. The ambivalent account of power relationships emerging from these readings suggests that Esposito's rendering of community may have important analytic value in investigating the complexity of camp spatialities and the distinctive co-articulation of power and agency therein. 相似文献
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《Byzantine and Modern Greek Studies》2013,37(1):164-194
AbstractThrough the reception of Solomos, this paper explores the tension between the lyric and the narrative, and the extent to which the roles of national and lyric poet are compatible. The critical reception of Solomos demonstrates that his recognition as a lyric poet was not on an equal footing with his presentation as a national one. It shows that his joint treatment as the national poet of Greece and its greatest lyric poet is problematic and not convincingly argued. It also argues that Solomos's reception can be summarized as the conflict between the historical and the aesthetic approaches. 相似文献
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《Journal of Atmospheric and Terrestrial Physics》1987,49(7-8):607-620
The project ‘Winter in Northern Europe (WINE)’ of the international ‘Middle Atmosphere Program (MAP)’ comprised a multinational study of the structure, dynamics and composition of the middle atmosphere in winter at high latitudes. Coordinated field measurements were performed during the winter 1983/1984 by a large number of ground-based, air-borne, rocket-borne and satellite-borne instruments. Many of the individual experiments were performed in the European sector of the high latitude and polar atmosphere. Studies of the stratosphere, on the other hand, were expanded to hemispheric scales by the use of data obtained from remotely sensing satellites. Hence, the results derived from the MAP/WINE data can be loosely divided into those related to (a) large scale (> 1000 km) processes, (b) structure and dynamics above northern Scandinavia (with scales between a few hundred kilometers and a few meters) and (c) trace constituents, including ionospheric components.This paper briefly reviews the scientific aims of the project, gives details of the field campaign and provides a synopsis of MAP/WINE results. An in-depth discussion of MAP/WINE results is contained in the subsequent 18 papers of this issue. 相似文献
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Environmental history in the Mediterranean world: cross-disciplinary investigation of cause-and-effect for degradation and soil erosion 总被引:6,自引:1,他引:5
Environmental history is a multidisciplinary enterprise united by shared interests in ecological change and the complex interactions between people and the environment. Its practitioners include expertise in the natural sciences, in history or archaeology, or in political ecology and related social sciences; but there is no agreement on a common agenda and limited success in bridging methodological and epistemological divisions that impede integrative and interdisciplinary research. World-systems history and environmental history also have overlapping interests in long-term change and matters of sustainability. The Mediterranean world sustained agricultural lifeways across some 8000 years, yet its environment has repeatedly been described as degraded, suggesting conceptual confusion between transformation and destruction. This paper is didactic in purpose and uses landscape histories for the Peloponnese and eastern Spain to show that the impact of recurrent, excessive precipitation events and of reduced quality of land cover are difficult to unravel, because they commonly appear to work in tandem. As a result (a) environmental change cannot be assumed or “predicted”, but must be studied inductively by experts with science skills, and (b) cause-and-effect relationships demand an understanding of ecological behavior, for which humanistic insights are indispensable. Social science models highlight systemic relationships from socioeconomic and structural perspectives, but are less suited to deal with the complexity of environmental change or the contingencies exemplified by human resilience. Near Eastern, Greek and Roman agronomic writings offer elite “voices” that speak to cumulative technological change, scientific understanding, and the context of intensification. Rural voices can be heard through ethnography, and in eastern Spain are extended into the past by archaeology and archival research. In the absence of structural constraints, they reveal collective decision-making with respect to a shifting repertoire of agricultural strategies that take into account market opportunities, demographic growth, finite resources and environmental problems. Such adaptability spells resilience, and “good farming” is culturally embedded as a civic responsibility, both in the ethnographic present and in the older, elite agronomic writings. But if the “moral economy” erodes in the wake of food stress, tax extortion, instability, insecurity, or ideological oppression, there is little incentive to pursue long-term strategies, so that behavior focuses on short-term survival. The context for this dialectic of poor versus good ecological management may be structural, but cause-and-effect in the traditional Mediterranean world ultimately depended on ecological and human resilience. Long-term sustainability is similarly non-predictive. It depends on people, rather than social theory. 相似文献
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李之亮 《古籍整理研究学刊》2004,(1):60-64
本文主要是对中华书局校点本《宋史》中的一些史实进行考辨,同时对《宋史》中的个别标点错误予以纠正。《宋史》是记录宋代史事的最权威资料,但山于其编纂仓促,流传时间亦久,难免有些失实之处。本文作者长期研究宋代文献,其作此文的目的,也是为使《宋史》中的某些讹误得以廓清。 相似文献
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YANIV VOLLER 《International affairs》2016,92(3):665-682
This article examines the Egyptian Muslim Brotherhood (MB) movement's stand on the South Sudan question. The aim here is to contribute to the ongoing debate over the MB's moderation. Throughout the civil war in Sudan, the MB consistently objected to South Sudanese secession. Yet, while it had traditionally framed its objection in religious terms, describing the South Sudanese struggle as a Christian conspiracy against Islam, in the decade preceding South Sudan's declaration of independence it moved to base its opposition on more practical grounds, revolving around issues such the absence of democracy, stability and infrastructure in South Sudan. This correlated with wider shifts in the MB. Since the 1990s, the movement has claimed to have undergone a transformation, adopting a moderate, pro‐democratic stance. These statements persuaded many scholars that the MB has come to represent political moderation in both its domestic and international agenda. More recent works on the movement, however, have come to question the MB's moderation hypothesis, suggesting that even though the movement has changed its discourse and some aspects of its activism, this could not be seen as a linear process of moderation. This article uses the South Sudan case to further support this critique from a foreign policy perspective. It demonstrates that even though the MB changed its tactics and discourse, its goals remained unchanged— even when the circumstances and the normative environment changed dramatically. Moreover, it shows that at times of crisis, the liberal discourse gave way to the old‐fashioned radical discourse of previous decades. 相似文献
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Jamin Pelkey 《Reviews in Anthropology》2016,45(1):22-50
Reflexive observations and observations of reflexivity: such agendas are by now standard practice in anthropology. Dynamic feedback loops between self and other, cause and effect, represented and representamen may no longer seem surprising; but, in spite of our enhanced awareness, little deliberate attention is devoted to modeling or grounding such phenomena. Attending to both linguistic and extra-linguistic modalities of chiasmus (the X figure), a group of anthropologists has recently embraced this challenge. Applied to contemporary problems in linguistic anthropology, chiasmus functions to highlight and enhance relationships of interdependence or symbiosis between contraries, including anthropology’s four fields, the nature of human being and facets of being human. 相似文献
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Governing sustainable coastal development: The promise and challenge of collaborative governance in Canadian coastal watersheds
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Kelly Vodden 《The Canadian geographer》2015,59(2):167-180
Over the past three centuries, the story of Canada's coasts has turned from one of resource abundance to depletion, and from the establishment of new settlements to declining populations, economies, and ways of life in many coastal communities. This article explores the potential of collaborative governance for rerouting coastal development onto a more sustainable path. A cross‐case analysis of three coastal watershed governance examples demonstrates that the primary outcomes of these efforts to date have been building governance capacity and slowing—rather than reversing—social‐ecological decline. Challenges include resistance and rigidity within existing policy systems, rivalries and differing perspectives among actors, and cultures that favour exploitation over stewardship and specialization over integration. Leadership and relationships are key factors in achieving sought after outcomes and overcoming resistance to new approaches. Culture and commitment to place can be significant enablers, often personified in a small number of instrumental leaders who link actors across and within multiple scales. Learning and adaptation, and willingness and capacity to share knowledge, resources, responsibilities, and accountability are required if collaborative governance models are to advance sustainable coastal development and foster significant change.
Gouverner le développement durable du littoral : promesses et défis de la gouvernance collaborative dans les bassins hydrographiques côtiers canadiens
L'histoire du littoral canadien a changé de perspective au cours des trois derniers siècles : allant de l'abondance des ressources à l’épuisement, et de l’établissement de nouvelles colonies au déclin des populations, des conditions économiques et des modes de vie dans de nombreuses communautés côtières. L'objet de cet article est de poursuivre une exploration du potentiel de la gouvernance collaborative pour remettre le développement côtier sur une voie durable. Une analyse croisée de trois exemples de gouvernance côtière de bassins hydrographiques montre que les efforts déployés jusqu'à ce jour ont permis de renforcer la capacité de gouvernance et de freiner – plutôt que d'inverser – le déclin social et écologique. Les défis à relever incluent la résistance et la rigidité propres aux systèmes politiques actuels, les rivalités et les points de vue divergents entre acteurs, et les cultures axées sur l'exploitation plutôt que l'intendance et sur la spécialisation plutôt que l'intégration. Le leadership et le réseautage constituent des éléments essentiels pour atteindre les résultats escomptés et surmonter la résistance face aux nouvelles approches. La culture et l'attachement local peuvent servir de catalyseurs importants souvent incarnés par un groupe restreint de meneurs qui nouent des relations entre acteurs sur de multiples échelles d'intervention. Autant l'apprentissage et l'adaptation que la volonté et la capacité de partager les connaissances, les ressources, les responsabilités et la reddition de comptes sont nécessaires afin que les modèles de gouvernance collaborative puissent promouvoir le développement durable des zones côtières et produire un changement en profondeur. 相似文献20.
Historical Archaeology - Archaeological materials recovered from earth or water have become altered physically, chemically, or biologically through time and intereaction with their burial... 相似文献