Athapaskan kinship: Still an open question

Isidore Dyen and David F. Aberle. Lexical Reconstruction: The Case of the Proto‐Athapaskan Kinship System. New York and London: Cambridge University Press, 1974. xx + 498 pp. Maps, tables, works cited, and indices. $27.50.     

The African bill: Chinese struggles with development assistance (Respond to this article at http://www.therai.org.uk/at/debate)

Chinese diplomats and politicians have sought to underline the mutually beneficial and cordial nature of Chinese engagement with Africa through the use of phrases such as ‘win‐win cooperation’ (huying huli hezuo) and ‘friendly collaboration’ (youhao hezuo). Avoiding the use of concepts such as ‘aid’, which suggest a hierarchical relationship between giver and receiver, they have argued that Chinese initiatives on the African continent are fundamentally different from Western development assistance. An anthropological glance at the situation on the ground however, shows that these statements are not only a part of political rhetoric, but that they also mask the similarities between Chinese and Western involvement with development in Africa.     

The national question: sociological reflections on nation and nationalism

The sociology of nation, national identity and nationalism has long been the subject of benign neglect. After examining the few positive contributions made by classical writers, we attempt to explain why the contribution of classical theory to the field is unreliable. In common with others we find that, for all that classical theory might treat the prominence of nation, national identity and nationalism as a passing phase, it in fact takes the existence of all three as givens to such an extent that they and their effects become invisible. But the sociology of nation and nationalism reached a turning point with the publication of Elie Kedourie's influential work in 1960. We explain the effect of this work on later writers, especially Ernest Gellner and Anthony Smith, and survey the work of these and other contributors to the field with an eye to their differences and similarities. We identify various stages in the development of the sociology of nation and nationalism, culminating in the most recent stage in which the significance of the subjective aspects of nationalism has received increased attention. We think there is room for a multiplicity of approaches to the subject and stress its central significance to sociology. We explain why nation, national identity and nationalism are certainly not in decline and suggest where the most fruitful lines of inquiry lie for future research.     

The false developmental promise of Corporate Social Responsibility: evidence from multinational oil companies

Using the example of multinational oil companies, this article suggests that there are fundamental problems surrounding the capacity of private firms to deliver development and the aspiration of achieving development through Corporate Social Responsibility (CSR) may be fundamentally flawed. The article is based on an extensive twelve-month research project on the Gulf of Guinea region funded by the Nuffield Foundation. This research identified a number of constraints to a developmental role for CSR: the subservience of CSR schemes to corporate objectives; country- and context-specific issues; the failure to involve the beneficiaries of CSR; the lack of human resources; technical/managerial approaches of company staff and the lack of CSR's integration into larger development plans. But even if private companies were able to overcome practical problems, it argues that the current CSR agenda fails to address the crucial issues of governance and the negative macro-level effects that multinational companies cause in host countries. The article concludes by suggesting that a focus on CSR may divert attention from broader political, economic and social solutions for developmental problems.     

The reception of Solomos: national poetry and the question of lyricism

Abstract

Through the reception of Solomos, this paper explores the tension between the lyric and the narrative, and the extent to which the roles of national and lyric poet are compatible. The critical reception of Solomos demonstrates that his recognition as a lyric poet was not on an equal footing with his presentation as a national one. It shows that his joint treatment as the national poet of Greece and its greatest lyric poet is problematic and not convincingly argued. It also argues that Solomos's reception can be summarized as the conflict between the historical and the aesthetic approaches.     

Environmental history in the Mediterranean world: cross-disciplinary investigation of cause-and-effect for degradation and soil erosion

Environmental history is a multidisciplinary enterprise united by shared interests in ecological change and the complex interactions between people and the environment. Its practitioners include expertise in the natural sciences, in history or archaeology, or in political ecology and related social sciences; but there is no agreement on a common agenda and limited success in bridging methodological and epistemological divisions that impede integrative and interdisciplinary research. World-systems history and environmental history also have overlapping interests in long-term change and matters of sustainability. The Mediterranean world sustained agricultural lifeways across some 8000 years, yet its environment has repeatedly been described as degraded, suggesting conceptual confusion between transformation and destruction. This paper is didactic in purpose and uses landscape histories for the Peloponnese and eastern Spain to show that the impact of recurrent, excessive precipitation events and of reduced quality of land cover are difficult to unravel, because they commonly appear to work in tandem. As a result (a) environmental change cannot be assumed or “predicted”, but must be studied inductively by experts with science skills, and (b) cause-and-effect relationships demand an understanding of ecological behavior, for which humanistic insights are indispensable. Social science models highlight systemic relationships from socioeconomic and structural perspectives, but are less suited to deal with the complexity of environmental change or the contingencies exemplified by human resilience. Near Eastern, Greek and Roman agronomic writings offer elite “voices” that speak to cumulative technological change, scientific understanding, and the context of intensification. Rural voices can be heard through ethnography, and in eastern Spain are extended into the past by archaeology and archival research. In the absence of structural constraints, they reveal collective decision-making with respect to a shifting repertoire of agricultural strategies that take into account market opportunities, demographic growth, finite resources and environmental problems. Such adaptability spells resilience, and “good farming” is culturally embedded as a civic responsibility, both in the ethnographic present and in the older, elite agronomic writings. But if the “moral economy” erodes in the wake of food stress, tax extortion, instability, insecurity, or ideological oppression, there is little incentive to pursue long-term strategies, so that behavior focuses on short-term survival. The context for this dialectic of poor versus good ecological management may be structural, but cause-and-effect in the traditional Mediterranean world ultimately depended on ecological and human resilience. Long-term sustainability is similarly non-predictive. It depends on people, rather than social theory.     

关于《宋史》中的若干问题

本文主要是对中华书局校点本《宋史》中的一些史实进行考辨,同时对《宋史》中的个别标点错误予以纠正。《宋史》是记录宋代史事的最权威资料,但山于其编纂仓促,流传时间亦久,难免有些失实之处。本文作者长期研究宋代文献,其作此文的目的,也是为使《宋史》中的某些讹误得以廓清。     

The Egyptian Muslim Brotherhood and the South Sudan question: reconsidering moderation

This article examines the Egyptian Muslim Brotherhood (MB) movement's stand on the South Sudan question. The aim here is to contribute to the ongoing debate over the MB's moderation. Throughout the civil war in Sudan, the MB consistently objected to South Sudanese secession. Yet, while it had traditionally framed its objection in religious terms, describing the South Sudanese struggle as a Christian conspiracy against Islam, in the decade preceding South Sudan's declaration of independence it moved to base its opposition on more practical grounds, revolving around issues such the absence of democracy, stability and infrastructure in South Sudan. This correlated with wider shifts in the MB. Since the 1990s, the movement has claimed to have undergone a transformation, adopting a moderate, pro‐democratic stance. These statements persuaded many scholars that the MB has come to represent political moderation in both its domestic and international agenda. More recent works on the movement, however, have come to question the MB's moderation hypothesis, suggesting that even though the movement has changed its discourse and some aspects of its activism, this could not be seen as a linear process of moderation. This article uses the South Sudan case to further support this critique from a foreign policy perspective. It demonstrates that even though the MB changed its tactics and discourse, its goals remained unchanged— even when the circumstances and the normative environment changed dramatically. Moreover, it shows that at times of crisis, the liberal discourse gave way to the old‐fashioned radical discourse of previous decades.     

Conservation of artifacts: A question of survival

Historical Archaeology - Archaeological materials recovered from earth or water have become altered physically, chemically, or biologically through time and intereaction with their burial...     

The false promise of continental concert: Russia,the West and the necessary balance of power

The war in Ukraine is revelatory of a malaise in Europe's security order created by Russia's resistance to western institutions on the one hand and the western desire to maintain these institutions while partnering with Russia on the other. Absent a sense of priorities, western policy risks contributing to the erosion of Europe's security order that Russia seeks in opposition to western ambition. Europe's order is premised first and foremost on a distinctively western concert of nations—whereby Euro‐Atlantic states coordinate policy according to a common purpose layered into both NATO and the EU—that forms part of a wider balance of power between Russia and the West. Western policy should aim to strengthen the concert and clarify the balance. However, the prevalent desire to include Russia in the concert confuses matters in a major way, eroding both the underlying sense of priorities and the foundation for order. This article examines this threatening erosion and traces it to three underlying trends: political contestation with regard to the meaning of ‘restoration’ post‐1989; military instability following from the unpredictability of ‘hybrid war’; and moral equivocation on the part of the West when it comes to defending the Euro‐Atlantic security order. The article concludes that given the depth of contestation, western allies should learn to distinguish concert from balance and act on the condition that the former, a vibrant western concert, is a precondition for the latter, a manageable continental balance.     

Kariandusi: Acheulean morphology and the question of allometry

Allometry, or size-related variation, is shown to be an important factor in the bifaces of two separate assemblages from the Acheulean site of Kariandusi in Kenya. Such variation has functional and possibly stylistic implications. The paper gives a review of the archaeology of Kariandusi, and then investigates the question of size and shape variation in bifaces. The Upper Sites at Kariandusi, first investigated by L. S. B. Leakey, have yielded many obsidian bifaces which can be dated to approximately 0.7–1.0 myr ago. Material from the Lower Site, including many lava bifaces, is judged to be stratigraphically younger but probably in the same time range. We show by making comparisons with the neighbouring Acheulean sites of Kilombe and the Kapthurin Formation that allometry is present in biface assemblages at least 0.5 myr different in date; that similar principles of allometry operate in all the assemblages; and that where there are differences of allometric pattern, within-site variation is sometimes greater than variation between distant sites. We conclude that the size of a biface at least partly determines the shape in which it was made, and that sites in the time range ofHomo erectus and earlyHomo sapiens show surprisingly similar allometric patterns.

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Résumé Il est démontré que l'allométrie ou variation dimensionnelle, est un facteur important des bifaces de deux collections séparées du site acheuléen de Kariandusi au Kénya. Une telle variation a des implications fonctionnelles et peut-être aussi stylistiques. Cet article examine l'archéologie de Kariandusi, puis étudie la question des variations de dimensions et de formes dans les bifaces. Les sites plus élevés de Kariandusi, que L.S.B. Leakey a été le premier à fouiller, ont donné de nombreux bifaces d'obsidienne que l'on peut dater d'environ 0,7–1,0 million d'années. Le matériel obtenu dans le site inférieur, y compris de nombreux bifaces en lave, est jugé plus récent stratigraphiquement, mais probablement de la même période. En faisant des comparaisons avec les sites acheuléens voisins de Kilombe et de la Formation Kapthurine, nous démontrons que l'allométrie est présente dans des collections de bifaces dont les dates diffèrent d'au moins 0,5 million d'années; que des principes d'allométrie similaires s'appliquent à toutes les collections; et que lorsqu'il y a des différences de schéma allométrique, la variation au sein d'un même site est souvent plus importante que la variation entre des sites distants. Nous concluons que la dimension d'un biface détermine au moins partiellement sa forme, et que les sites de la période de l'Homo erectus et du début de la période de l'Homo sapiens présentent des schémas allométriques étonamment semblables.

     

Towards an Inclusive Archaeology in Jerusalem: The Case of Silwan/The City of David

Abstract

The village of Silwan, in East Jerusalem, contains the remains of most ancient Jerusalem, often termed “The City of David”. In recent years the excavation and presentation of the archaeology of Silwan has been placed in the hands of a Jewish settler non-governmental organization. Their incorporation of this site into the Jewish-Israeli narrative is multifaceted — mixing religious nationalism with theme-park tourism. As a result, conflict with local Palestinians occurs at the very basic level of existence, where the past is used to disenfranchise and displace people in the present. The volatile mix of history, religion and politics in the City of David/Silwan threatens any future reconciliation in Jerusalem, which must be based on the empowerment of local people and the adoption of a proactive inclusive archaeological stance in which the many voices of the past are heard.     

Evolutionary theory and group selection: the question of warfare

Evolutionary anthropology has focused on the origins of war, or rather ethnocentricity, because it epitomizes the problem of group selection, and because war may itself have been the main agent of group selection. The neo-Darwinian synthesis in biology has explained how ethnocentricity might evolve by group selection, and the distinction between evoked culture and adopted culture, suggested by the emerging synthesis in evolutionary psychology, has explained how it might be transmitted. Ethnocentric mechanisms could have evolved by genetic selection in ancestral hominids, or through the interaction of genetic and cultural selection in modern humans, or both. The existence of similar behaviors in chimpanzees and the parallel development of early human societies around the globe are arguments for such inherited mechanisms. There may have been some adaptive breakthroughs in purely cultural evolution, but this process does not seem likely to produce long-term Darwinian adaptations because of the prolificity of cultural traits. Warfare may once have been a major agent of group selection, but the rates of extinction among human groups are so slow as to render this improbable since the rise of state-level societies, whose warfare tends to become a cyclical balance-of-power situation. Perhaps the most serious implication of current evolutionary thought is that the individualistic model of culture common in the social sciences and humanities is outmoded, and should be replaced by a new model that recognizes the organismic nature of human societies.