Reform Transplanted: Parsi Agents of Change amongst Zoroastrians in Nineteenth-Century Iran

In the mid-nineteenth century, Parsis reestablished ties with Zoroastrians in Iran that had languished due to decades-long internal unrest in Iran. In 1854 reformists in India established the Society for the Amelioration of Conditions in Iran and sent a representative to Iran—Maneckji Hataria. Hataria was charged with eliminating the onerous non-Muslim tax owed by the Zoroastrians (the jaziyeh). Hataria also organized the Iranian Zoroastrian community, and funded a variety of community projects. He also brought Parsi reformist ideas to Iran, and attempted to reshape Iranian religious practice and belief along Parsi lines. This article explores the effects of Parsi reformist ideas on Iran, and Hataria's own writings concerning Zoroastrianism and its relationship to Iranian national identity.     

Charity as a Means of Zoroastrian Self-Preservation

Zoroastrian theology's emphasis on living the good life; the encouragement to create material wealth with the accompanying social obligations to put it to good use, explains the immensely extensive welfare system put in place by the Parsi community in India. Following the Arab conquest of Iran, the diminution in numbers and stature of the Zoroastrians in the ancestral land and the subsequent Parsi settlement in India, meant the marginalization of a people whose forebears once ruled a mighty empire. Once the Parsis acquired financial success, they put in place a community-wide network of benevolent institutions. This was followed by extending a muscular benevolence to the Zoroastrians of Iran, which evolved into a highly structured undertaking to ensure the safeguarding of the community from virtual extinction. Thus, Zoroastrian philanthropy was as much a reaffirmation of religious traditions as it was a means of self-preservation.     

Communitarian Neighborhoods and Religious Minorities in Iran: A Comparative Analysis

This paper analyzes the urban insertion of some Iranian religious minorities, focusing on three communities, all of which lived in separated neighborhoods: Armenians of Isfahan, Jews of Shiraz, and Zoroastrians of Yazd. After a discussion on the link between non-Muslims' spatial and social isolation and Iranian culture and Shiism, the paper goes on to describe the organization of these neighborhoods during the recent centuries and the recent—and contrastive—evolutions of two of them: while Zoroastrians view their quarter like a humiliating ghetto, of which they wish to go out, Armenians are proud of it, and try up till now to jealously preserve their isolation.     

Patron and Patriot: Dinshah J. Irani and the Revival of Indo-Iranian Culture

This article examines the life and work of Dinshah Irani, a prominent Parsi scholar, lawyer and philanthropist who was a key intellectual intermediary between the Parsi community of Bombay and the intellectual community of Iranian nationalists during the 1920s and 1930s. The article details the role played by Irani in patronizing the publication of Zoroastrian-themed printed works in Bombay that were intended for export to the reading market in Iran. By focusing on the life and work of Dinshah Irani, the article details the important role the Parsi community of Bombay played in the revival of Iranian antiquity during the early twentieth century. The article also highlights the transnational cultural and intellectual history of Iranian nationalism during the Reza Shah period.     

“Who Would be Mine for the Day!”: Irano-Judaic Marriage Customs in Late Antiquity

Zoroastrians of Babylonia had long lived alongside an important Jewish community whose presence in the region can be traced back to the Achaemenid period (c. 550?330 BCE). Such long coexistence should justify an interest in the examination of cultural sharing between these two religious groups of ērān?ahr; however, it is just recently that the question of the level of cultural contact between them has become a more important source of inquiry and research by scholars of Iranian history, religious studies and Late Antiquity. The exchanges between the Jews and Zoroastrians of the Sasanian period and their impact on the character of the Babylonian Talmud have been the subject of a number of recent studies, notably by Shaul Shaked, Yaakov Elman, Geoffrey Herman and Shai Segunda, among others. The aim of this article is to contribute to these efforts by exploring the roots of some distinctly Sasanian marriage customs that transcended religious lines and were shared by the rabbinic Jews and Zoroastrians of ērān?ahr.     

The ‘Iranian Diaspora’ and the New Media: From Political Action to Humanitarian Help

This article looks at the shifting position of the ‘Iranian diaspora’ in relation to Iran as it is influenced by online and offline transnational networks. In the 1980s the exilic identity of a large part of the Iranian diaspora was the core factor in establishing an extended, yet exclusive form of transnational network. Since then, the patterns of identity within this community have shifted towards a more inclusive network as a result of those transnational connections, leading to more extensive and intense connections and activities between the Iranian diaspora and Iranians in Iran. The main concern of the article is to examine how the narratives of identity are constructed and transformed within Iranian (charity) networks and to identify the factors that contribute to this transformation. The authors use the transnational lens to view diasporic positioning as linked to development issues. New technological sources help diaspora groups, in this case Iranians, to build virtual embedded ties that transcend nation states and borders. Yet, the study also shows that these transnational connections can still be challenged by the nation state, as has been the case with recent developments in Iran.     

Iranian Studies at the University of Toronto

The International Society for Iranian Studies (ISIS) fortieth anniversary celebration at the University of Toronto provided an opportunity to research and record the development of Iranian studies at the university. Iranian studies emerged in 1961 as a major sub-field of the newly established Department of Islamic Studies (now the Department of Near and Middle Eastern Civilizations (NMC)). Presently, the university has a diverse and yet cohesive cadre of academic talent and offers a breadth of courses, which makes it unique in Canada. The language-based discipline of an earlier generation of scholars has become the present multi-faceted program of today, addressing a wide variety of academic and community interests. The University of Toronto academic tradition, the scholarship of early faculty, and the immigration of Iranians have contributed to shaping Iranian studies in Toronto.     

Aspirations and Job Success of Highly Qualified Second Generation Iranians in Germany

This study pioneers the quantitative research of second generation Iranian graduates in Germany. Second generation immigrants in Germany, immigrants raised in Germany with at least one parent born abroad, are relevant as they are a crucial part of German society. Second generation immigrants in general as well as Iranians in particular are assumed to have high extrinsic aspirations. But a dataset big enough to study the employment situation of second generation Iranian graduates in Germany did not exist. Therefore, the article uses the KOAB dataset from 2011 to 2015, which contains data from 53,429 full-time employed higher education graduates in Germany (among those are 161 second generation Iranians). Their extrinsic job aspirations and career success (income, job satisfaction) are analyzed. Multivariate analyses reveal the higher extrinsic job aspirations of second generation Iranian graduates compared to many other migrant groups and Germans but similar to second generation Turkish graduates. Nevertheless, the extrinsic job aspiration is relevant, though only one factor among others to predict career success.     

A Feminist Generation in Iran?

Numerous observers have noted that a feminist generation of educated young women appears to be emerging in Iran, despite the anti-feminist discourse of the Iranian government. Evidence from three surveys conducted in 2000–2003 confirms and complicates these observations. Educated young women are significantly more likely to espouse feminist attitudes of various sorts than other Iranians, including educated young men. In addition, educated young women are significantly more likely to work outside the home, marry later, give birth later, have fewer children, and have more egalitarian marriages than other Iranian women. However, surprising proportions of older Iranians also espouse feminist attitudes, and a majority of respondents in one nationally representative sample of urban Iranians identify themselves as proponents of women's rights.     

Factors Associated with Married Iranian Women's Contraceptive Use in Turku,Finland

Iranians are one of Finland's major immigrant groups. Like other asylum seekers in Finland, the Iranians brought with them their own cultural practices, attitudes and beliefs regarding marriage and family structure. The aim of this research was to study factors associated with married Iranian women's contraceptive use in Finland. A total of 120 married women with more than one child were interviewed in Turku, a costal city situated about 200km from Helsinki, the capital of Finland. The questionnaires gathered information about the respondents' socio-demographic status, knowledge and use of contraception, number of children, length of time in Finland, education level and other social characteristics. Our research shows that the social factors that are associated with the Iranian women's contraceptive use are mainly due to changes in their conditions of life and adaptation to the Finnish society.     

Reflections of the Indian Independence Movement in the Iranian Press

After the Second World War and simultaneously with the independence movement in India many other movements for national independence and removal of colonial rule erupted in other Asian and African countries where news from India was of great importance and interest. This paper will focus on the coverage of India's independence movement by Iranian newspapers which were the main source of such news for the Iranians. The paper will examine a variety of Iranian newspapers across the political spectrum for the accuracy of their reports and the quality of their analysis of the developments in India. In spite of their technical shortcomings and their limited knowledge of India, the articles carried by the Iranian newspapers demonstrate the Iranian public's interest in India's movement for freedom from colonial rule, which they regarded as a source of hope and a model to be followed by other Asian countries suffering from foreign domination.     

A Zoroastrian Dispute in the Caliph’s Court: The Gizistag Abāliš in its Early Islamic Context

The Gizistag Abāli? is a ninth- or tenth-century Pahlavi text, recording a debate which took place at the court of al-Ma?mūn between a Zoroastrian priest and a heretical dualist. This article, the first in-depth study of this important work, examines the text in its broader Islamicate environment. It argues that the narrative itself is probably fictional, but reflects a real historical phenomenon, namely the interreligious debates which took place among Zoroastrians, Muslims, Christians, and Jews during the ?Abbasid period. It argues that the text is a unique Zoroastrian example of a literary genre that was common among Christians at the time, namely, “the monk in the emir’s majlis.” By comparing the Gizistag Abāli? to these Christian texts, it explores why Zoroastrians generally did not launch explicit polemics against Islam, comparable to those of other non-Muslim communities. It seems that Zoroastrian authors were more concerned with explaining their own doctrines than critiquing the beliefs of others. This is curious considering the large numbers of Zoroastrians who were converting to Islam at the time. Finally, the article proposes new ways of refining the way we read Pahlavi texts, by analyzing them alongside the literatures of other religious communities in the early Islamic empire.     

The Politics of Zoroastrian Philanthropy and the Case of Qasr-e Firuzeh

In Iran and India religious philanthropy has been a feature of Zoroastrian piety as well as providing the means by which both communities have prospered throughout their respective histories. In Iran an elaborate structure for the regulation of charitable donations was already in place during the Sasanian period and laid the foundation for the laws governing pious foundations, awqāf, after the Islamic conquest. The increased interaction between Iranian Zoroastrians and Parsis from the mid-nineteenth century onwards led to the expansion of the Tehran Zoroastrian community and the rise of a wealthy merchant class which in turn enabled philanthropic activity to flourish. This development will be discussed here with reference to a particular vaqf, that of the first ārāmgāh or Zoroastrian cemetery to be established in Tehran in the early twentieth century. The case of Qasr-e Firuzeh spans three successive governments in Iran and gives an insight into the management of a charitable endowment within different political contexts.     

Tools for the Disempowered? Indigenous Leverage Over Mining Companies

Rather than passively accepting development, some Indigenous communities have forced their demands into corporate decision-making. Accordingly, recognising and responding to community expectations becomes a matter of prudent strategy and ‘enlightened self-interest’. This paper examines the case of Century Zinc Mine in Queensland's Gulf of Carpentaria where the miner undertook negotiations and reached agreement with local Indigenous communities. It was later held to account by communities concerned about insufficient implementation of this agreement. Discussion then explores the campaign against Jabiluka uranium mine in Australia's Northern Territory, especially why multinational miner Rio Tinto deferred to local community wishes surrounding development. These experiences show that Indigenous communities are most effective in bringing leverage over mining companies when they impact upon profit or future profit (often related to reputation with specific audiences). The parameters and consequent limitations of a company's responsiveness to community demands reinforce fundamental roles for the state as ultimate regulator and provider.     

Attitudes toward War in the United States and Iran

Understanding the determinants of attitudes toward war is important for the prevention of military conflicts and the promotion of peaceful conflict resolution. To examine American and Iranian attitudes toward war, questionnaires were administered to American and Iranian college students in the United States and Iran respectively. The results of the study revealed that American students generally have more positive attitudes toward war than Iranian students. Since most Iranians in the sample experienced eight years of war with Iraq whereas Americans never had direct experience of war, it was predicted that direct experiences of military action could explain this cross-national difference. Among Iranians those who experienced the Iran–Iraq war had more negative attitudes toward war compared to Iranians who did not have such experiences. The results further demonstrated that being authoritarian, religious and male were independently related to having positive attitudes toward war in both samples.     

Mythological Themes in Iranian Culture and Art: Traditional and Contemporary Perspectives

In Iran, ancient mythical elements are very much alive in the present as a part of the fabric of ordinary people's lives and worldview. This paper explores the relationship between culture, myth, and artistic production in contemporary Iran, using the specific examples of symbols and mythological themes evoked in the work of painter/writer Aydin Aghdashloo and photographer/video artist Shirin Neshat. The paintings of Aghdashloo, in which he deliberately damages beautifully-executed classical style Persian miniatures, convey a sense that the angelic forces have failed and that the world is succumbing to the destructive and degenerative activities of the demonic. The photographs, videos and installations of Neshat likewise draw heavily on cultic forms inherited from ancient Iranian tradition. It is important to note that in none of these cases does the artist use mythological themes and symbols to express their original cultural meaning; rather, they appropriate well-known elements of ancient Iranian culture and imbue them with new meanings relevant to contemporary issues and understandings. What these examples do illustrate is the persistent resonance of ancient Iranian culture among Iranians up to the present day. Iranian artists have demonstrated the effectiveness of evoking their target audience's deep sense of cultural identity to convey contemporary messages using ancient cultural concepts, sometimes on a subconscious level.     

African immigrant women’s transition and integration into Canadian society: expectations,stressors, and tensions

This article contributes to an emergent body of research that explores African immigrant women’s experiences in Western destination countries. Foregrounding these immigrant women’s voices in this research, we aim to better understand the challenges they grapple with as newcomers to Canada. Specifically, our study sought to explore the stressors they faced within and outside the family and how these stressors mediate their transition and integration into Canadian society. We conducted, audio-recorded, transcribed verbatim, and thematically analyzed two focus groups with twenty African immigrant women in Alberta, a Western province among Canada’s ten provinces. Three main themes emerged from our study: (1) Participants felt ill prepared to face the challenges of starting life anew in Canada, which included in particular navigating changes in economic wellbeing and gender roles; (2) Participants experienced a lack of community support, which was reflected in both mental/emotional health and parenting issues; and (3) Participants expressed frustration with the manner in which Canadian socio-legal systems manage immigrants’ family issues. Our findings underscore the need to actively engage African immigrant women and men in the development of policies and practices that mediate their everyday lives in Canada. Such policies and practices should consider the changing gender relations, cultural knowledge, and informal support channels within African immigrant communities.     

Farmwomen's emotional geographies of care: a view from rural Ontario

This article contributes to geographies of rural women's health by investigating farmwomen's perceptions of their caring roles and responsibilities, which are crucial to the wellbeing and sustainability of rural people and their communities. Featuring a thematic analysis of interviews and a focus group with farmwomen from Ontario, Canada, the research examines farms and farming as unique places and spaces of care. Informed by the literature on emotional geographies, the article examines how care is situated and performed through farmwomen's negotiation of multiple, overlapping identities and how these are embodied and affective in emotional work. The findings not only confirm the paramount role of women in rural care, they demonstrate the interdependence of family, community and work as central to the challenges of rural women's health. The article argues that the link between health and productivity on the farm is crucial to understanding farmwomen's caring, and highlights the paradox that their emotional work is as much about opportunities for power and resistance as it is about obligation and subordination.     

From Evangelizing to Modernizing Iranians: The American Presbyterian Mission and its Iranian Students1

This article examines the American Presbyterian education project in Iran from the early nineteenth century to 1940. While most literature on the subject concerns Iranian state-missionary relations and Presbyterian boys' schools in Iran, this article seeks to address the interactions between American Presbyterians, the Iranian state, and students and families of Iranian girls' schools. A study of the Presbyterians' flagship girls' school in Iran Bethel/Nurbakhsh and its sixty-six-year history reveals missionary intentions, tactics, and accomplishments, as well as the adaptations and accommodations pressed upon them by the Iranians they served. Despite the school's promotion of modern American norms and Christian teachings, the young graduates of Iran Bethel/Nurbakhsh developed a strong sense of loyalty to both Iran and Islam, thus turning an evangelist mission into an important feature of the construction of Iranian nationalism and modernity.     

The Madrasas of Oxford: Iranian Interactions with the English Universities in the Early Nineteenth Century

Against the background of the Russo-Persian wars of the early 1800s, the Iranian government sponsored a series of Iranian students to travel to the homeland of its erstwhile British allies in search of the new scientific and technological learning. Along with members of the Iranian embassies to London in the same period, the students were the first Iranians to acquire extensive and direct knowledge of British society as it entered the industrial era and the earliest to gain access (albeit short-lived) to the English universities. Yet in spite of the practical agenda of the students and their sponsors, on reaching Britain the students found it necessary to engage extensively with the evangelical and more generally religious agendas of their British co-operators. In reconstructing in detail the intellectual circles in which the Iranian students moved in England between 1815 and 1818, the article uncovers the series of religious negotiations that were a necessary part of Iran's early path to modernization.

In Oxford there are twenty big madrasas and five small madrasas they call “halls.”

Mirza Saleh Shirazi, 1818