Education in Maritime Archaeology: The Egyptian Case Study

The investigation of archaeological sites of maritime nature started in Egypt more than a century ago, with the discovery of the Dahshur boats (Haldane 1998) and the ancient harbour of Pharos (Jondet 1912); however, education in maritime and underwater archaeology in Egypt is still in its infancy. This paper will look at the development of maritime archaeology in Egypt as a scientific discipline and the progress achieved to date in providing Egyptian archaeologists with education and training in aspects of maritime archaeology and underwater cultural heritage.     

法老时代埃及王权的演进

法老王权在整个古代世界文明中是极具特色的,它几乎成为古埃及文明的象征;同时,它也与埃及国家的兴起、强大、顶峰、分裂和埃及文明的形成、发展、昌盛、衰落息息相关。从法老王权的演进可以看到整个古埃及文明的行进脉络。     

Islam,Human Rights and Interfaith Relations: Some Contemporary Egyptian Perspectives

Abstract

This paper explores current discussions and debates on Islam, human rights and interfaith relations in Egypt through an analysis of the public statements and writings of various religious scholars and spiritual teachers and the textbooks used to teach Islam in public secondary schools. It is well known that Islamist perspectives have become mainstream in Egypt, a largely devout and socially conservative country that is also the source of most of the major Islamic trends and political ideologies that have impacted the Muslim world in the nineteenth and twentieth centuries. Nonetheless, there is a broad tendency in government-issued textbooks on Islam and in the population at large to equate Islam with democracy and human rights, despite the authoritarianism of the state and the contradictions between traditional interpretations of Islam and international human rights norms. The rhetoric of democracy and human rights is linked to the threat of terrorism, which is labeled un-Islamic. Among ordinary Egyptian Muslims, even those who support Islamist politics, there seems to be a new concern to eradicate Islamic extremism and more openness to unconventional Muslim approaches. The most liberal example of this is an association that teaches the unity of all religions from a somewhat Sufi perspective, promotes interfaith dialogue, and advocates reinterpreting the Shari'a to promote gender equality and equal human rights for all Egyptians.     

Immunological evidence of Plasmodium falciparum infection in an Egyptian child mummy from the Early Dynastic Period

A 15–18 months old child mummy, presently housed in Turin's Museum of Anthropology, was discovered in Gebelein (Upper Egypt) during excavations carried out by the Missione Archeologica Italiana, most likely in 1914.     

古埃及护身符的制作原理、分类与文化蕴涵

护身符是古埃及宗教文化的重要艺术形式,也是古埃及人留下的文化遗产。护身符的制作遵循交感巫术原理。按照该原理可以把护身符分为3种形式:以"相似律"原理制作的护身符、以"感染率"原理制作的护身符、"相似律"与"感染律"兼有的护身符。护身符具有丰富的文化蕴涵,是古埃及人造就强势人格的法宝,也是古埃及人冥世观的集中反映,其中积淀着埃及文明的因子。护身符的运用,一方面为埃及珠宝工艺的发展带来契机,另一方面促进了埃及文明的传播。     

The production technology of Egyptian blue and green frits from second millennium BC Egypt and Mesopotamia

The microstructures and chemical compositions of some 55 Egyptian blue and green frit samples from New Kingdom Egypt and 15th century BC Mesopotamia are determined using analytical scanning electron microscopy, the main focus being on frit cakes, powder residues, and frit vessel and bead fragments from one of the “factory areas” at Amarna in Middle Egypt. Replicate Egyptian blue frits produced in the laboratory are similarly investigated. Comparison of the microstructures of the ancient and replicate samples suggest that frit cakes are the primary product, and that these were ground to produce the powder, and then moulded to shape and refired to produce the vessels and beads. Egyptian blue and green frits are shown to be distinct pigments, the pigment produced depending on the relative proportions of copper oxide and lime in the mixtures. The bulk and glass phase compositions are used to try to infer the different sources of the quartz, lime, copper and alkali flux used in the production of frits from Egypt and Mesopotamia. An estimate is made of the scale of production of Egyptian blue frit in New Kingdom Egypt.     

论埃及托勒密王朝王权与神权的关系

托勒密王朝是古代埃及史上一个重要历史时期。法老埃及的王权与神权之间从来就不是和谐统一的,始终存在矛盾和斗争。但是,在托勒密王朝,二者的关系发生了重大变化,王权有效地控制了神权。这主要是因为托勒密王朝的国王借鉴了法老埃及的经验,采取了有利于王权的政治、经济政策,等级和阶级关系决定了宗教祭司集团不可能干涉世俗政权,文化背景也使托勒密国王从意识深处拒绝给予宗教和祭司各种权力。托勒密王朝王权与神权之间是赤裸裸的利用与被利用的关系,这也正是托勒密王朝逐渐失去本土埃及人支持的重要原因之一。     

Hiding in plain sight: the Coptic Museum in the Egyptian cultural landscape

Abstract

Museums have long been important tools of nation building and of helping nations deal with their increasing diversity. The Arab Spring of 2011 brought massive social upheaval and change to the Middle East. Egypt experienced particularly dramatic changes. Long-standing fissures around who qualifies as an Egyptian, which groups dominate in this secular or religious nation, and what it means to be an Egyptian today came to the fore. How did different groups fare within this negotiation and what role did cultural institutions play? We explore these struggles through the lens of the Coptic Museum and the experiences of the Coptic community. We argue that the Museum historici s es Copticism, or depicts it as an historical, bounded period in Egyptian history. It also embraces a historical narrative that sees Copts as the direct descendants of the Pharaohs, and therefore the original Egyptians, although some later converted to Islam. By so doing, the Museum positions the community centrally but unchallengingly within the ever-changing ‘master’ national narrative, whether in its more religious or secular form. By telling this particular story, the community saves itself and its materials, but it also constructs and perpetuates its paradoxically central, but marginal position in the nation.     

Possible Evidence for Homicide in an Egyptian Mummy Head

In the present paper we describe the macroscopic, radiological and histological findings for the head of an adult male Egyptian mummy, who presented with a round to oval defect of the left occipitotemporal bone covered by an almost intact layer of soft tissue and skin. The osseous defect showed infundibular widening into the cranial cavity, such as is seen in cases of depressed fracture due to a massive external force applied by a rather blunt weapon. In addition, the slightly increased thickness of the skull bone indicates that even higher mechanical force was necessary to punch out the defect than in other skulls. Because we assume that the defect occurred intravitally, the unusual constellation of this defect provides some evidence that it had occurred during a violent attack, possibly presenting the palaeopathological remnants of a case of homicide.     

Pests in an ancient Egyptian harbor

Our investigations combine detailed identification and interpretation of plant remains and associated fauna and their mode of arrival in one of the rock-cut galleries, Cave 3, at the site of Mersa/Wadi Gawasis on Egypt’s Red Sea coast. The site served as a staging area and harbor from which Middle Kingdom pharaohs launched seafaring expeditions to the land of Punt in the early second millennium BC. Quantities of wood, including ship timbers, fastenings, debris related to ship dismantling and reworking, and charcoal were excavated and analyzed. Evidence of marine mollusk infestation (shipworm) was abundant in Cave 3, as were the remains of insect pests of stored foods. We also report on a unique find of a plaster “spill” that preserved the floor of Cave 3 as it was when people worked in the gallery ca. 3800 years ago. The plaster spill created a sealed deposit of plant and insect remains with a diagnostic ceramic fragment, allowing us to securely associate insect remains and “hollow” spikelets of emmer wheat (Triticum dicoccum) recovered from the gallery. An impression of the beetle Trachyderma hispida and its associated exoskeleton fragments provide new evidence of this species as a potential pest not yet reported from an archaeological grain storage site in Egypt. The finding of Tenebroides mauritanicus from the same deposit is the earliest known association of this pest with stored grains. These unique finds shed new light on the risks associated with preserving food supplies, combating pest infestation, and dealing with marine organisms on land and at sea in the pharaonic harbor.     

Evisceration and excerebration in the Egyptian mummification tradition

The purpose of this study is to examine the correspondence of primary radiographic data in the IMPACT Radiological Mummy Database to the classical hypotheses tested in, and new hypotheses raised by, two previous synthetic studies of excerebration (Wade et al., 2011) and evisceration (Wade and Nelson, 2013) in Egyptian mummification. The evolution of excerebration and evisceration features are examined with respect to social and political factors influencing their variation over time, space, sex, and social status.     

Evidence for the trade of Mesopotamian and Egyptian glass to Mycenaean Greece

The origins of raw glass used to fashion Mycenaean beads were explored using trace elements analyzed by laser ablation ICP-TOFMS. The use of this minimally destructive technique for the in-situ analysis of these beads was ideal given that the material is exceedingly rare and thus too sensitive to make use of traditional micro-sampling (e.g., by scalpel). A wide range of trace elements were measured to compare these Greek glasses to other Late Bronze Age glass coming from Egypt and Mesopotamia. Of the eleven beads analyzed, four blue glasses colored with cobalt and two blue/green glasses colored with copper have trace element compositions consistent with an Egyptian origin of manufacture. The other five of the glasses, all colored with copper, were found to conform to the composition of Mesopotamian glass. These data are the first to demonstrate direct and clear evidence for the trade of raw glass to the Mycenaean states.     

5,000 years old Egyptian iron beads made from hammered meteoritic iron

The earliest known iron artefacts are nine small beads securely dated to circa 3200 BC, from two burials in Gerzeh, northern Egypt. We show that these beads were made from meteoritic iron, and shaped by careful hammering the metal into thin sheets before rolling them into tubes. The study demonstrates the ability of neutron and X-ray methods to determine the nature of the material even after complete corrosion of the iron metal. The iron beads were strung into a necklace together with other exotic minerals such as lapis lazuli, gold and carnelian, revealing the status of meteoritic iron as a special material on a par with precious metal and gem stones. The results confirm that already in the fourth millennium BC metalworkers had mastered the smithing of meteoritic iron, an iron–nickel alloy much harder and more brittle than the more commonly worked copper. This is of wider significance as it demonstrates that metalworkers had already nearly two millennia of experience to hot-work meteoritic iron when iron smelting was introduced. This knowledge was essential for the development of iron smelting, which produced metal in a solid state process and hence depended on this ability in order to replace copper and bronze as the main utilitarian metals.     

Trace element discriminants between Egyptian and Mesopotamian Late Bronze Age glasses

The origins of Late Bronze Age glass artefacts found throughout the Mediterranean and Near and Middle East remain controversial. Previous analyses of major and minor elements in both Egyptian and Mesopotamian glasses have proven equivocal, revealing no significant compositional differences between glasses from these two regions. Here we present new Laser ablation-ICPMS analyses of 32 trace elements in 54 samples of both Egyptian and Mesopotamian blue and colourless glasses. Our results show that there are consistent differences between these two suites, which are not related to the colorant and clearly indicate the use of different raw materials and/or manufacturing processes. Compositional variations are related to geological controls, hence this method holds promise for the development of a minimally destructive technique for discriminating between archaeological glasses of different provenance, which will be essential in the interpretation of ancient trade patterns and contacts.     

Towards replicating Egyptian predynastic flint knives

The replication method proposed in this article is based on an analysis of 12 complete and eight incomplete predynastic flint knives. From this a specific replication target was deduced, consisting of geometrical parameters as well as quality standards for practical execution. The given replication technique, verified in more than 50 full replication experiments, utilizes only common tools and all its elements remain within the frame of today's recognized flintknapping practice. What leads to the desired result is the right combination, the high precision and the extreme regularity of a great amount of simple but delicate steps.The Gerzean manufacturing sequence, as resulting from this study, consists of six basic stages and employs such different technologies as percussion, grinding, large pressure flaking and micro-flaking. It is suggested that various kinds of people with separate skills were involved and that a very strong cultural pressure must have secured the extreme regularity of the final product quality.In a special section of this paper, the perfection and the failures of the Gerzean craftsmen are described. It seems that not only did they make few mistakes, but they also had an outstanding repertoire for correction of them.At the same time this paper presents in detail the developed research method itself, so that it may serve as a model for analogous cases in the future. The essential points are the definition of a replication target, the division of the replication problem into separate tasks and the simultaneous start of the study and the practical replication experiments. The benefit of this last point is a rapid feed back which greatly improves the quality and efficiency of the research on the originals itself.     

The use and origin of antimonate colorants in early Egyptian glass*

The origin of the colorants in Egyptian glass of the second millennium BC has been the subject of much research and debate. Several colorants including lead antimonate yellow and calcium antimonate white appear in the archaeological record apparently concurrently with the introduction of glass, and it is possible that their origins are in some way linked. This paper examines the use of the antimonate colorants and uses analytical and experimental techniques to deduce possible technologies of production. Trace element data derived from a pilot study by LA‐ICPMS gives additional indications of a possible source in the Caucasus for the antimony of these glasses.     

Cultural Origins of the Egyptian Neolithic and Predynastic: An Evaluation of the Evidence from the Dakhleh Oasis (South Central Egypt)

The debate surrounding the origins of the Egyptian Neolithic and Predynastic has, over the past few decades, come to rest on the neighboring Saharan region as the most likely source of influence. Although there is some evidence for the appearance of domesticates in the Western Desert before food-producing communities emerged in Upper and Lower Egypt, there is a strong case for the introduction of Saharan artifacts and technologies to the Nile Valley communities. This paper examines this argument in relation to the Western Desert region of the Dakhleh Oasis (South Central Egypt). The intent of the paper is to recognize the role Dakhleh played in the cultural development of the Egyptian Neolithic and Predynastic and whether this can clearly be seen through artifact parallels. Les parties débattant des origines de l'Egypte néolithique et pré-dynastique ont fini, au cours des dernières décennies, par conclure que la région voisine du Sahara était leur source d'influence la plus vraisemblable. Bien que certaines preuves existent de l'apparition de plantes et d'animaux domestiques dans le Désert occidental avant l'émergence de communautés produisant des aliments en Basse et Haute Egypte, de solides arguments émergent en faveur de l'introduction d'objets fabriqués et de technologies dans les communautés de la Vallée du Nil. L'exposé en question examine cet argument par rapport à la région du Désert occidental de l'Oasis de Dakhla (centre-sud de l'Egypte). Le but de cet exposé est de reconnaître le rôle de Dakhla dans le développement culturel de l'Egypte néolithique et pré-dynastique et de déterminer si oui ou non celui-ci peut clairement être identifié, de façon parallèle, au travers d'objets fabriqués.     

Re-examining the Egyptian colonial encounter in Nubia through a compositional,mineralogical, and textural comparison of ceramics

Textural, mineralogical, and X-Ray fluorescence (XRF) analyses are used as a cost effective method to distinguish for the first time ancient Egyptian and Nubian-style ceramics found in Nubia. Textural and mineralogical data suggest that Nubian-style sherds are mixtures of sand, silt, and clay sediment that is generally finer grained and poorer in quartz than is the sediment mixture used to produce Egyptian-style pottery. Chemical data also establish a significant difference in the amount of chemical variation found within each style population, but nonetheless supports a considerable overlap in the possible provenance of both styles. Observations and data obtained during this study indicate that standardized, Egyptian-style manufacturing was introduced into Nubia under colonialism, without substantially altering the diversity of native methods of production.