Maps, Fields, and Boundary Cairns: Demarcation and Resistance in Colonial Cyprus

An important component of the administration and control of a colony by an external power is the demarcation and classification of the land and its people. This was certainly the case in Cyprus under British colonial rule (1878–1960), as three case studies demonstrate: the topographical survey of the island by H. H. Kitchener in 1878–83; the cadastral survey of 1909–29; and the work of the Forest Delimitation Commission from 1881 to 1896. This was not achieved without resistance on a variety of levels. Ironically, part of the opposition came from the structure of the colonial demarcation and classification project itself.     

Historical Cross-Border Relocations in the Pacific: Lessons for Planned Relocations in the Context of Climate Change

ABSTRACT

Perennial discussions arise about relocating whole Pacific Island communities because of the impacts of climate change. The relocation of Pacific communities to other countries is generally assumed to be a novel, futuristic idea. Yet in the mid-20th century, three such cross-border movements in the Pacific occurred, with at least another three mooted but not carried out. This paper focuses principally on the 1945 Banaban relocation from present-day Kiribati to Fiji but makes some comparisons with the movement of Vaitupuans from Tuvalu to Fiji in 1947. Research draws on interviews conducted in Fiji and Kiribati in 2012 and 2013; official records housed in the national archives of Kiribati, Fiji and the UK; and the colonial records of the Western Pacific High Commission, held in New Zealand.     

‘The first duties of persons living in a civilized community’: the Maya, the Church, and the colonial state in southern Belize

In recent years, historical geography has been at the forefront of new scholarship on the spatiality of colonial power and its complex relations with indigenous communities. This literature shows that imperial policies – emerging through state and scientific institutions, cultural practices, and capitalist ventures – required particular ways of conceptualizing, mapping, and organizing spaces and territories which transformed the geographies of indigenous communities, livelihoods, and identities. Through a close reading of archival texts from the late 19th and early 20th century, this paper examines the spatial and political relations between three groups: the Catholic Church, the British colonial state, and the Maya communities of southern British Honduras. Differences between the Catholic Church and the British colonial state – in their aims and approach to winning hegemony over the Q'eqchi' and Mopan Maya – were accommodated and assuaged by a tacit agreement: that the Maya must be settled in permanent communities. Colonial power, in both its spiritual and statist modalities, was imminently geographical, and this geography comprised the common ground between Church and state in their approach to the Maya.     

Tales of Two Fijis: early 1960s Japanese travel writing by Kanetaka Kaoru and Kita Morio

ABSTRACT

This paper analyses impressions of Fiji in 1961, recorded by two well-known Japanese travel writers: travel journalist Kanetaka Kaoru and writer Kita Morio. Their comments on ethnic Fijians' attitudes to work and on encounters with a variety of Indigenous Fijians, including ratu (hereditary chiefs), made the observed people ‘others' informing the travellers' views on post-war colonial Fiji in an era when little was known about Fiji in Japan. Differing views on colonialism underpinned the two authors' views. At the time, Kita and Kanetaka revised but replicated the assumptions of pre-war Japanese writing about Nanyō (the South Seas) and of Western travelogues on the Pacific Islands. While Kita passed blunt and prejudiced judgements, he demonstrated an awareness of colonialism's adverse effects and of concerns also felt by the colonial administration about the place of Indigenous Fijians in the modern world. Kanetaka, seemingly without awareness of her latent prejudice, praised Fiji as a near-perfect colony that benefitted from colonialism.     

Indigenous management of teak woodland in Zimbabwe, 1850–1900

African forests provide the focus for a growing body of historical research. This study draws on economic and environmental history approaches in exploring the exploitation and conservation of woodland, respectively. The main focus of the investigation is the consumption–conservation relationship between pre-colonial African people and the forest zone, an interaction viewed by colonial foresters in Zimbabwe as wasteful and based on religious superstition. In spite of the open criticism of rapacious timber cutting by mining companies and poor farming techniques by settlers, colonial perceptions over time stressed the notion of ‘improvident Africans’ as the prime cause of environmental destruction, in particular, deforestation and erosion. Within the African context, historical forest literature is bound to reject colonial misconceptions regarding the scope of indigenous woodland management. Customary forest practice in the Zambezi teak or Baikiea woodland points towards a better understanding on the subject, informed by a wide range of sources; oral tradition, missionary records, travel accounts and colonial documents. In reconstructing pre-colonial resource use from interviews and archival data, this study adopts a multi-source approach, while guarding against an overly romanticised view of indigenous practice.     

Colonial exhibitions,hybrid architecture,and the interpretation of modernity in the Dutch East Indies

To gain more economic profit and strengthen its colonial power, the Dutch brought Western technologies and products to their colonies and organized colonial exhibitions, modeled on the successful international exhibitions in Europe. This article analyzes colonial exhibitions in the Dutch East Indies and the ways that Dutch architects used various local architectural forms for those ephemeral events to attract visitors and to modernize the colony. The empirical case study discusses hybrid architecture in the Dutch East Indies at three events: Pasar Gambir of Batavia, Jaarmarkt of Surabaya, and the 1914 Semarang Colonial Exhibition. Through analysis of archival and historical documents, I argue that the use of local architectural forms in colonial exhibitions helped the colonies to adapt to modernity and created places where local people could practice a Dutch lifestyle and create their own idea of modernity.     

Unpicking Sri Lankan ‘island-ness’ in Romesh Gunesekera's Reef

Through a close reading of the Anglo–Sri Lankan author Romesh Gunesekera's 1994 novel Reef, this paper interrogates the misplaced concrete-ness regarding Sri Lanka's status as archetypal ‘island-state’. I show how Reef maps an imaginative geography which both naturalizes and problematizes Sri Lankan ‘island-ness’. Through the memory of the novel's main protagonist the author's exploration of modernity fixes geographical knowledge of Sri Lanka. ‘Island-ness’ emerges as a rationalization of modernity, one with its roots in Sri Lanka's colonial experience which the author then unpicks as he proceeds to explore the limits of modernity. I suggest that Reef demonstrates how island-ness is an inescapable yet problematic dimension of contemporary Sri Lankan geography. This is an ambivalent contradiction that fuels a civil war in Sri Lanka which relentlessly and sanguinely contests the integrity of Sri Lankan island-ness. The paper emphasizes how Romesh Gunesekera's hybrid position, as an author born in Sri Lanka and now writing from England, constitutes a post-colonial intervention which allows us to ask new questions about Sri Lanka's ‘natural’ insularity. 2003 Elsevier Ltd. All rights reserved.     

The Deserted Village, Slievemore, Achill Island, County Mayo, Ireland

The Deserted Village in Slievemore, currently the subject of research by archaeologists and students at the annual Achill Archaeological Summer Field School, consists of 74 buildings of an original 137. A survey of the architecture of the houses, excavation of a selected house, No. 36, and a field survey of the palimpsest of field systems surrounding the village suggest an origin for the village in the Early Medieval Period (A.D. 500–1200). Successive settlements modified, rebuilt, and destroyed much of the fabric of the original settlement, but sufficient diagnostic elements remain to plot tentatively the evolution of settlement up to and including final abandonment in the Post-Famine Period, ca. 1850–1890.     

Phosphate and Forced Relocation: An Assessment of the Resettlement of the Banabans to Northern Fiji in 1945

At the end of the Second World War, 1,003 Banaban and Gilbertese from Banaba Island in the central Pacific were relocated to northern Fiji. Colonial authorities had realised early on that, because of extensive and continued phosphate mining, Banaba Island would soon become uninhabitable. The community was forcibly and reluctantly moved 2,000 miles across the Pacific. This article assesses the post-war relocation of the Banabans; original colonial documents and correspondence are examined, interviews with elderly survivors of the relocation conducted and a study-team visit undertaken in Rabi Island, Fiji. Prior to relocation, the colonial authorities drew up a resettlement plan, and the successes and failures of this plan are also analysed. The Banabans suffered intensely from physical separation from Banaba Island and from a lack of familiarity with their new environment. They were also disadvantaged by conflicting views of opposing colonial jurisdictions and from a lack of long-term support after their initial resettlement phase. Today, elderly Banabans still yearn after Banaba Island, and the young are curious to visit their degraded ancestral home.     

Bulk stable carbon and deuterium isotope analyses of bitumen artifacts from Hacinebi Tepe, Turkey: reconstructing broad economic patterns of the Uruk expansion

This research addresses issue of inter-regional trade for the world's first colonial trading system, the economic expansion of state societies from southern Mesopotamia into southwest Iran and southeast Anatolia, through the use of stable carbon and deuterium isotope analyses of bitumen artifacts. The key goal of the project was to get beyond simply the identification of trade (Schwartz, M., Hollander, D., Stein, G., 1999. Paléorient 25 (1), 67–82) and examine broad regional patterns in the exchange system. To this end, the methodological approach of this research was focused on the reconstruction of general exchange patterns using a large sample set. The results of these analyses suggest the utility of bulk isotopic analyses in the identification of broad regional patterns, serving as a complement to detailed isotopic and molecular work on asphaltene extractions of bitumen (Connan, J., Nishiaki, Y., 2003. Vol. II: Chalcolithic Technology and Subsistence. The University Museum – The University of Tokyo, Tokyo, pp. 283–306). Some of the data indicate changes in the organization of trade at the site of Hacinebi in southeast Turkey and suggest large economic changes in Anatolia associated with the Uruk expansion.     

Tokelau 1852 Exodus

The images of Fiji (and the Pacific generally) that were both employed and consumed at the international exhibitions of the late-19th and early-20th centuries — together with the stereotypes associated with such representations — exhibited a continuity that can be traced back to earlier accounts and displays of Pacific Island peoples. While attempts were made at later exhibitions to shift the focus of displays away from tales of ‘savagery’ and ‘cannibalism’ to those of ‘progress’, ‘civilisation’ and even ‘modernity’, the apparent popularity of Fiji's displays — as evidenced in contemporary accounts — remained firmly located in the appeal of the already existing ‘idea’ of Fiji. This article focuses on the representation of Fiji at two British imperial exhibitions: the 1886 Colonial and Indian Exhibition, and the 1924 British Empire Exhibition, and demonstrates that the ‘idea’ or ‘knowledge’ of Fiji that audiences brought to the exhibitions, and despite the best efforts of display organisers — usually representatives of the colonial administration — to reposition Fiji within the minds of the metropolitan audience, visitors — as always — saw what they wanted to and in so doing reconfirmed their ‘knowledge’ of Fiji.     

Reconfigurations of Place and Ethnicity: Positionings,Performances and Politics of Relocated Banabans in Fiji

Spatial belonging and ethnic identity among the Banabans resettled on Rabi Island in Fiji are the product of historically and culturally specific articulations and transformations. Such reconfigurations of place and ethnicity, based mainly on enmeshments between the Banabans' new island home, Rabi, and their island of origin in the Central Pacific, Banaba, have let them position themselves as an autonomous community living out a diaspora existence. Central to this identity politics of positioning are ethnic performances in which neo‐traditional enactments are deployed to produce embodied knowledge of Banaban existence and to communicate such knowledge to a wider world. We argue that the Banabans of Fiji, caught in a post‐colonial environment of ethnic‐nationalist discourses and practices, make strategic use of such ethnic performances to affirm and advance, both internally and externally, their own politics of spatial and ethnic positioning on Rabi.     

India’s Part in the Politics of Fiji’s Decolonization: From ‘Outworn Slogans’ to ‘Pragmatism and Realism’

United Nations (UN) demands for the unconditional ending of colonial rule troubled British officials confronted by local political difficulties impeding their efforts to establish self-government for Fiji, alarmed Indigenous Fijian leaders who initially resisted that reform, and encouraged the polarizing demand by Indo-Fijian leaders for a common franchise. India was initially at the forefront in maintaining UN pressure on Britain to move Fiji rapidly to independence with this franchise. Yet in the last two years of British rule, as ethnic tension in Fiji rose dangerously, India assumed the lead in urging moderation at the UN. India’s volte-face from antagonist to ally of the British helped open the way to the political accord on which Fiji’s independence constitution was based. The article highlights the major part played by the pre-eminent Indigenous leader Ratu Kamisese Mara in winning India’s support for a cautious approach to reform.     

Mummies, maize, and manure: multi-tissue stable isotope analysis of late prehistoric human remains from the Ayacucho Valley, Perú

This paper reports the δ¹³C and δ¹⁵N values of bone collagen, muscle and skin from several late prehistoric–early colonial (AD 1490–1640) mummies from Perú's Ayacucho Valley. The mean of the δ¹³C and δ¹⁵N values of bone collagen are −11.5 ± 1.4 and 11.1 ± 0.7‰, respectively. The mean of the δ¹³C values for Vinchos skin is −11.8 ± 1.2‰ and the mean of δ¹⁵N values is 13.2 ± 0.5‰. The samples of muscle tissue have a δ¹³C mean of −11.9 ± 0.9‰ and a δ¹⁵N mean of 12.7 ± 0.3‰. The data from bone collagen indicate maize was the basis of the region's subsistence economy. A significant correlation between δ¹³C and δ¹⁵N values of bone collagen (R² = 0.75) is consistent with the preferential fertilization of maize with composted manure. Both skin and muscle samples are consistently enriched in δ¹⁵N relative to paired samples of bone (2.1 ± 0.5 and 1.6 ± 0.7‰, respectively), possibly as a result of short term physiological stress or differential decomposition.     

The evolution of a colonial space-economy: the case of Fiji

The penetration by western capitalism of the pre-capitalist world laid the foundations for an externally oriented, distorted and dependent form of development. This occurred through the subordination of indigenous societies and the highly selective exploitation of local resources by foreign capital. The means by which this occurred are directly expressed in the historical evolution of an underdeveloped country's space-economy. The case study of Fiji is used as an illustration of this process.     

Hegel, war and the tragedy of imperialism

This article contextualises Hegel's writings on international order, especially those concerning war and imperialism. The recurring theme is the tragic nature of the struggles for recognition which are instantiated by these phenomena. Section one examines Hegel's analysis of the Holy Roman Empire in the context of French incursions into German territories, as that analysis was developed in his early essay on ‘The German Constitution’ (1798–1802). The significance of his distinction between the political and civil spheres is explored, with particular attention being paid to its implications for Hegel's theory of nationalism. The second section examines Hegel's development of the latter theory in The Phenomenology of Spirit (1807), stressing the tragic interpenetration of ‘culture’ and intersubjective recognition. A recurring theme here is the influence of this theory on Hegel's interpretation of Napoleon's World-Historic mission, as that was revealed in his contemporaneous letters. Section three traces the tragic dynamic underlying the discussion of war between civilised states in The Philosophy of Right (1821). Section four examines three other types of imperial action in Hegel's mature writings, particularly The Philosophy of History (1832). These are relations between civilised states and culturally developed yet politically immature societies; colonial expansion motivated by capitalist under-consumption; and conflict between civilised states and barbarous peoples. It is concluded that it is misleading to claim that Hegel glorified conflict and war, and that he did not see domination by ‘civilised states’ as the ‘final stage’ of World History.     

The Correspondence of Regional Patterns and Local Strategies in Formative to Classic Period West Mexico

Archaeological research in West Mexico has tended to emphasize two widely distributed and interlocking sets of archaeological remains—the shaft tombs associated with funerary ritual in the Formative/Early Classic periods (1500 B.C.–400+ A.D.) and the Teuchitlan tradition public architecture of the Late Formative/Classic (300 B.C.–900 A.D.) periods. Each is found across a wide area, and each has been used by archaeologists of different persuasions to define West Mexico as a cultural region. This paper contrasts the shaft tomb phenomena with the Teuchitlan Tradition and concludes that their core–periphery patterns are the result of two different kinds of elite–elite relationships. These, in turn, appear to be distinct local level strategies by elites to develop a following and to establish pools of available labor.     

“A Little Gravy in the Dish and Onions in a Tea Cup”: What Cookbooks Reveal About Material Culture

Six British colonial and Anglo-American cookbooks from the period 1770–1850 provide insights into the ways in which items of material culture often were used in the past. The multiple functions of many items suggest the need for critical reconsiderations of the functional typologies and status markers so heavily relied upon by historical archaeologists, as well as rethinking of gender associations for some items of material culture.     

‘The languor of the hot weather’: everyday perspectives on weather and climate in colonial Bombay, 1819–1828

This study provides an historical perspective on everyday experiences of weather and climate, through an analysis of the diaries of two colonial figures in Bombay, western India, in the 1820s: Mountstuart Elphinstone (the then Governor) and Lucretia West (the wife of the Chief Justice). The paper explores the ways in which climate impacted upon their daily routine and health, and discusses evidence for the influence of wider climatic narratives within their writings. Climate played a dominant and complex role within colonial discourse, providing both a barrier to colonisation, and a justification for European governance over populations that had become ‘degenerate’ through their exposure to tropical climates. Both of the diaries evidence this influence of climate within the colonists’ daily lives, but demonstrate the differing responses to climate based on the two diarists’ social positions. Mountstuart Elphinstone, in particular, had a strong sense of the impact of climate upon his health, in keeping with contemporary medical beliefs equating climate with physical wellbeing. The paper provides evidence of the evolution of acclimatisation discourse during the early nineteenth century, and suggests that European beliefs concerning tropical climates were changing simultaneously within both the medical establishment and the wider colonial community. The paper also explores the medical excursions that the diarists took to towns in the Western Ghats. It is apparent that their experiences of the climate in such towns were influenced by their prior expectations, a theme which resonates with discourses of climate in our own times.