Settlement Patterns and Development of Social Complexity in the Yiluo Region,North China

Abstract

This international, collaborative, and interdisciplinary archaeological program examines changes in settlement patterns from the early Neolithic to the full development of states (ca. 6500–200 B.C.) in the Yiluo region of central north China. Full-coverage regional surveys are integrated with geoarchaeological investigations, ethnobotanical studies, and lithic analyses. The data are used to assess changes in population, environment, land use, agricultural production, and craft production, and to test theoretical propositions regarding the emergence and development of social complexity. Research results suggest a significant sociopolitical transformation taking place in the Yiluo basin during the Erlitou period, including the development of the first four-tiered settlement hierarchy, marked population nucleation, and economic integration between urban center and rural areas. These changes indicate the emergence of the earliest state in China.     

Producing Inequalities: Regional Sequences in Later Prehistoric Southern Spain

This paper presents regional sequences of production, consumption and social relations in southern Spain from the beginning of the Neolithic to the Early Bronze Age (c. 5600–1550 BC). The regions studied are southeast Spain, Valencia, the southern Meseta and central/western Andalucía. The details presented for each region and period vary in quality but show how much our knowledge of the archaeological record of southern Spain has changed during the last four decades. Among the surprises are the rapidity of agricultural adoption, the emergence of regional centres of aggregated population in enclosed/fortified settlements of up to 400 hectares in the fourth and third millennia BC, the use of copper objects as instruments of production, rather than as items with a purely symbolic or ‘prestige’ value, large-scale copper production in western Andalucía in the third millennium BC (as opposed to the usual domestic production model), and the inference of societies based on relations of class.     

Impulses of agro-pastoralism in the 4th and 3rd millennia BC on the south-western coastal rim of Norway

Abstract

A review of the available archaeological and palaeoecological evidence from the coastal heathlands of south-western Norway was compiled to reveal the processes of neolithisation proceeding from the Early Neolithic towards the generally accepted breakthrough in the Late Neolithic, 2500/2350 cal. BC. South-western Norway then became part of the Scandinavian, and thus the European, agricultural complex. Three phases of forest clearance are recorded — from 4000–3600 cal. BC, 2500–2200 cal. BC and 1900–1400 cal. BC. Deforestation was intentional and followed a regional pattern linked to the geology and topography of the land. In the first period (4000–2500 cal. BC), forage from broad-leaved trees was important, while cereal cultivation was scarcely recorded. Agro-Neolithic (here referring to agriculturally-related Neolithic) artefacts and eco-facts belonging to the Funnel Beaker and Battle Axe culture are rare, but pervasive. They must primarily be considered to be status indicators with a ritual function; the hunter-gatherer economy still dominated. The breakthrough in agro-pastoral production in the Late Neolithic was complex and the result of interactions between several variables, i.e. a) deforestation resulting from agriculture being practised for nearly 1500 years b) experience with small-scale agriculture through generations and c) intensified exchange systems with other South Scandinavian regions. From 2500/2350 cal. BC onwards, two distinct environmental courses are noticeable in all pollen diagrams from the study area, indicating expansion in pastoralism, either towards heath or towards grassland and permanent fields.     

Architectural Discourse and Social Transformation During the Early Neolithic of Southeast Anatolia

Within the Near Eastern research canon, the transition to more sedentary lifestyles during the Neolithic is often framed as an economic necessity, linked to plant and animal domestication, climatic change and population stress. In such a framework, an increasingly complex social structure, arising in response to the increasingly complex relations of agricultural production, is presumed. For example, some researchers would argue that feasting-based rituals became an arena of social control and an increasingly complex society began to emerge around ritual leadership and monumental ritual architecture. Yet the research projects conducted at many Near Eastern sites indicate neither that sedentism can be directly linked to the requirements of agriculture, nor that the presence of monumental architecture can be successfully associated with social control based on unequal redistribution of agricultural surplus. While ritual activity appears to be central during the Neolithic, two important questions remain to be explored: (1) what exactly did the rituals control, given that the societies under consideration are commonly perceived to have an ‘egalitarian’ ethos?; and (2) what happened to the ritual control in the second half of the PPNB, when ritual architecture completely disappears from the archaeological record at a time of increased reliance on agriculture? Through a critical review of the use of terms like ‘sedentism’, ‘egalitarianism’ and ‘ritual’, I argue that the architecture of the Early Neolithic is related to the management of social relationships through symbolic place-making activities. Based on a comparative review of burial activity, building continuity and the use of symbolic imagery, I examine the symbolic construction of some of the earliest examples of long-term occupational focus in southeast Anatolia, such as Hallan Çemi, Demirköy, Körtik Tepe, Hasankeyf Höyük, Gusir Höyük, Göbekli Tepe, Çayönü and Neval? Çori, in an attempt to understand the social factors behind the emergence and demise of Early Neolithic monumental architecture. The evidence from the above-mentioned sites suggests that Early Neolithic place-making reflects community formation at a variety of scales, at the center of which lay the continuous reinvention of kinship concepts. While some sites, with concentrations of burials, may have become the locus for construction of more intimate local place-based networks, other sites, such as Göbekli Tepe, may have integrated the extended networks. Arguably, the formation of large scale networks during the PPNA posed a threat to local groups. Thus, a focus on local group formation and close control of social exchanges may have begun during the early PPNB, and the places such as Göbekli Tepe may have fallen out of use during this process. In the context of the symbolism and figurine evidence, I further argue that sex and gender may have become important issues, both in the formation of place-communities during the late PPNA—early PPNB, and in the emergence of autonomous households during the later PPNB.     

Hesitant hunters: a review of the introduction of agriculture in western Norway

Abstract

Evidence for the introduction of agriculture in western Norway is presented, using three categories of data: (1) palaeobotanical data, including pollen diagrams from lakes, bogs and archaeological sites, focusing on the presence of cereals, Plantago lanceolata L. and anthropogenic pollen indicators, and charred macro remains of cereals from archaeological sites; (2) osteological data, focusing on the occurrences of bones of cattle, sheep and goats in three rock-shelters, and the bone material from one open-air Neolithic site; (3) archaeological data, including artefacts indicating agricultural practices, distribution of residential settlement sites, and stray finds. The evidence for agricultural activity at the beginning of the fourth millennium BC (Early Neolithic, EN) is low, whereas the presence of both cereals and animal husbandry is indicated in the palaeobotanical material from the Middle Neolithic A (MNA, 3400–2600 cal. BC). The earliest record of domesticated animal bones is dated to the Middle Neolithic B (MNB, 2600–2200 cal. BC), while palynological and archaeological data also indicate an expansion in the area cultivated by early farmers. All data confirm the establishment of an agrarian society and animal husbandry in the Late Neolithic (LN, 2200–1700 cal. BC). It is concluded that agriculture was introduced into western Norway by the indigenous hunter-fisher populations. During this process, social and ideological factors played principal roles.     

Current issues in Chinese Neolithic archaeology

Every year archaeologists in China discover numerous rich sites demonstrating significant regional variability in Neolithic cultures, primarily from about 6500 B.C. to 1900 B.C. This paper discusses a topic not covered in detail in current or forthcoming publications, the origins and development of agricultural systems. Recent fieldwork in both northern and southern China suggests that initial steps toward settled agricultural villages began circa 11,000 B.P. I review evidence for the cultivation of millet, rice, and other plants as well as animal husbandry in different regions of China. There are several later Neolithic sites in northern China with evidence for rice cultivation. I suggest how future research projects can investigate regional variation and change over time in subsistence and settlement during the Neolithic Period.     

Seafaring as social action

This paper builds upon traditional investigations of maritime activities, particularly seafaring itself, to study the social relationships between people and the sea as well as the technology, necessary knowledge and skills that are implicated. The research is based upon evidence of seafaring drawn from the circulation of obsidian from the island of Lipari around the central Mediterranean throughout the Neolithic c.6500–3500 BC. It focuses upon journeys across the Adriatic, identifying the importance of travel in the creation of social alliance and identity, shedding light upon relationships and practices that are generally invisible without proper consideration of maritime activity. The implications of ongoing maritime activity in the region reflect upon Neolithic activities and temporalities which are outside the sphere of settlement specific landscapes, hitherto the sole focus of the majority of Italian Neolithic research.     

DIGGING PITS AND MAKING PLACES AT UĞURLU DURING THE SIXTH MILLENNIUM BC

The site of U?urlu on the island of Gökçeada (Imbros) is the earliest known Neolithic settlement within the Aegean Islands (c.6800–4500 cal. BC). In total, 37 pits, associated with a rich variety of artefacts as well as human and animal bones were excavated in the Late Neolithic and Early Chalcolithic levels of the site (c.5900–4500 BC). The pits belonging to the early sixth millennium BC levels of U?urlu were small and located within the houses that seem to have gone through multiple episodes of house destruction and renovation rituals. During the late sixth millennium BC, this area became the focus of extensive pit‐digging activity, when large pits involving rich variety of artefacts were set within the courtyard of a special building (Building 4). Among the pits, a collective human burial pit (P188) incorporating the remains of 11 individuals and another pit (P52) involving a partial human skeleton were also found. From a comparative point of view, the construction techniques of these pits, their spatio‐temporal relations as well as their associated archaeological artefacts resemble the Anatolian and Near Eastern Neolithic practices of house destruction and renovation cycles, which are activities related to the ancestor cults of the region. We argue that all of these practices reflect public events during which social relations were negotiated through the agency of place. The differences observed during the sixth millennium BC at U?urlu reflect the changing concepts of place and society in the immediate aftermath of the Neolithic Process, when interactions with the Balkans as well as the Aegean intensified in this region.     

Prehistoric animal use on the Great Hungarian Plain: A synthesis of isotope and residue analyses from the Neolithic and Copper Age

The archaeological record of Eastern Hungary indicates that settlement patterns, subsistence strategies, ceramic style, trade patterns and mortuary customs changed from the Late Neolithic to the Copper Age (5000–2700 cal BC). Despite a rich archaeological tradition, questions remain regarding the management and use of domesticated animals and the role animal husbandry played in social change during this transition. Some researchers have hypothesized that these changes reflect a shift towards an economy that intensified its focus on primary and perhaps secondary animal products. Here we synthesize isotope data from human and animal remains and residue analysis from pottery sherds from Neolithic and Copper Age assemblages. Results indicate that the consumption and use of animal protein and fat was relatively high for both periods, with an increase in animal fats in ceramic vessels during the Middle Copper Age; however, milk products do not appear to have played an important dietary role. We conclude that livestock management remained small-scale during the Neolithic and Copper Age and that dairy use was minimal. It is proposed that the cultural changes that occurred at this time were associated with the emergence of smaller, independent farmsteads and perhaps the innovative use of secondary products like manure.     

The Age of Clay: The Social Dynamics of House Destruction

This study provides some fresh insight into Neolithic domestic architecture through the analysis of architectural technology and the control over the practice of house construction and destruction. Examined on a regional or local level, architecture of the Neolithic is often presented as a fairly homogenous social practice over the large area of Southeast Europe. In viewing the Neolithic houses as homogenous and uncontroversial material culture, archaeologists have overlooked not only the possible variation and multimeaning of the Neolithic houses but also their striking and extensive means of destruction. The role of house conflagration, a practice that lasted during the entire Neolithic of Southeast Europe, has not been addressed in archaeological investigations. Indeed the phenomenon of burned houses has been treated as a series of lucky accidents during the Neolithic, which are primarily responsible for the preservation of Neolithic sites. Contrary this view, I argue that it is unlikely that the houses were burned as a result of a series of accidents or for any structural and technological reasons but rather that they were destroyed by deliberate burning and most likely for reasons of a symbolic nature. The causes for the practice of house firing and house abandonment as observed through the architectural evidence at the site of Opovo are believed to have been related to the need for house replacement and securing its postutilitarian visibility in order to show social and material continuity of the Neolithic society. In my view, a struggle for social and material continuity might have been a leading mobilizing force in creating and maintaining social practices and beliefs in the Neolithic society.     

History of Deforestation and Reforestation in the Dinaric Karst

The term karst derives from the Kras plateau, which is in the northwestern part of the area now known as the Dinaric Karst. The landscape consists mostly of Mesozoic carbonate rocks and stretches along the Adriatic Sea coast for a distance of 600 km. Although the region lies parallel to the sea, the Mediterranean temperature influence is limited to a narrow coastal belt, except for the amount of precipitation, which can reach 5000 mm yr^?1. Forests belonging to the Mediterranean and Euro‐Siberian – North American region, covered the primary Dinaric Karst. Human deforestation of the Karst began during the Neolithic period, 6500–6000 BC. Throughout history there have been two main reasons for deforestation; economic (the requirements of new land, pastures, timber use and trade), and social (local increases in population, mass migration, wars, raids). Mankind's perception of forest protection and preservation can be traced through documents going back to the 12th century. Reforestation is mentioned in some of them, but successful reforestation did not begin until the 1850s. Nowadays dense natural forests, extensive forest plantations, dry karst shrublands and also completely barren karst areas can all be found on the Dinaric Karst.     

Polished Stone Axes in Caput Adriae from the Neolithic to the Copper Age

This paper reports the results of a long-term project on the stone axes from Caput Adriae. Available data show that jade axes originating in the western Alps reached the Neolithic groups of Friuli Venezia Giulia and coastal Istria as early as the second half of the 6th millennium BC, during the Danilo/Vla?ka culture. The exchange of this and other classes of lithic artefacts testifies that in this period this area was fully integrated into long-distance exchange systems that used mainly coastal routes. These systems would have continued in the 5th millennium BC, as indicated by a few oversized jade axe blades and other materials. Far from the coast, jade axes entered central Slovenia, probably reaching sites of the Sava Group of the Lengyel culture in the first half of the 5th millennium BC. In roughly the same period, shaft-hole axes made of Bohemian metabasites (BM) spread over central and southeastern Europe, crossed the Alps and reached Italy. According to different Neolithic traditions, during the 5th millennium BC Europe appears to be divided into a jade-using western area and a central-eastern BM-using one. During the 4th millennium BC, the exchange networks of Caput Adriae are increasingly influenced by the eastern Alpine and Balkan world, where the raw material sources of the main groups of shaft-hole axes are located. The association of the rocks used for axe production and copper ore suggests that the changes in raw material exploitation strategies during the Copper Age were probably related to the development of the first metallurgy.     

The role of waterways in the spread of the Neolithic

The causes and implications of the regional variations in the spread of the incipient agriculture in Europe remain poorly understood. We use population dynamics models to study the dispersal of the Neolithic in Europe from a localised area in the Near East, solving the two-dimensional reaction-diffusion equation on a spherical surface. We focus on the role of major river paths and coastlines in the advance of farming, to model the rapid advances of the Linear Pottery (LBK) and the Impressed Ware traditions along the Danube–Rhine corridor and the Mediterranean coastline, respectively. We argue that the random walk of individuals, which results in diffusion of the population, can be anisotropic in those areas and hence lead to an effective advection. The standard reaction-diffusion equation is thus supplemented with an advection term, confined to the proximity of major rivers and coastlines. The model allows for the spatial variation in both the human mobility (diffusivity) and the carrying capacity, reflecting the local altitude and latitude. This approach can easily be generalised to include other environmental factors, such as the bioproductivity of landscapes. Our model successfully accounts for the regional variations in the spread of the Neolithic, consistent with the radiocarbon data, and reproduces a time delay in the spread of farming to the Eastern Europe, Britain and Scandinavia.     

A Variation on a Basic Theme: The Transition to Farming in Southern Central Europe

This paper attempts to summarize the past years of research on the Mesolithic–Neolithic transition in Central Europe and to review recent discussions about the origin and spread of the Early Neolithic. Particular emphasis is given to the debate about migration or diffusion. A combined migrationist/diffusionist model is presented, arguing for an emergence of a farming economy among hunter-gatherer populations in Transdanubia and the subsequent spread of this economy through migration. The new settlers interacted with local Mesolithic groups and adopted and incorporated local material culture and sometimes even aspects of local Mesolithic economy, a process which continued throughout the Early Neolithic. With time, population increase, subsequent competition for resources, and climatic instability led to a destabilization of traditional Early Neolithic society and finally to the outbreak of severe intercommunity violence. The only escape from mutual extinction was a rearrangement of subsistence and social and political structures, possibly with contributions from surviving Terminal Mesolithic groups.     

Thai migrants in Singapore: state,intimacy and desire

In this article, I analyse Thai migration to Singapore, drawing on ethnographic fieldwork (2004–06) to discuss the experiences of male construction workers and female sex workers in negotiating heterosexuality during their temporary residence. I argue that these Thai migrants engage in transient heterosexual encounters as one of many calculated, strategic ways of negotiating their intimate identity and subjectivity in the survival circuits of this global city. Their transient sexual acts are intimate products of negotiated moves, which form a major part of their semi-anonymous, temporary life in a foreign land. The sexual practices of Thai migrant workers in Singapore, I argue, are best understood by taking the following factors into account: the host government's regulation and control of its migrant population; the foreign workers' economic and social situations of mobility as inscribed in their highly dynamic traveling biographies; and their rationalized willingness and desire to embrace transient sexual intimacies as part of their employment and/or struggling lives in the global city's survival circuits.     

Swiss Bell Beaker population dynamics: eastern or southern influences?

The Bell Beaker complex is defined, above all, by a ceramic style widespread across Europe during the 3rd millennium BC. Its particularly large geographic distribution has provoked different interpretations: a unique population invading Europe, the long-distance exchange of prestige goods, and the absence of a real Bell Beaker population with only the diffusion of its cultural components. For Switzerland, the Bell Beaker period would have developed following influences varying in significance from both the Mediterranean region and Central Europe. Bioanthropology makes it possible to test the first of these hypotheses, which proposes the diffusion of a culture by population displacement. Here, the choice was made to analyze dental nonmetrics. Our previous research on dental nonmetrics supports the idea, for Switzerland, of a certain harmony in Middle Neolithic populations, and the mobility or a moderate population contribution beginning in the Final Neolithic and continuing more intensely during the Bell Beaker period. The aim here is to identify the provenance of the population contribution at the end of the western Swiss Neolithic, and more specifically during the Bell Beaker period. To do so, we have compared the dental morphology of Swiss pre-Bell Beaker, Bell Beaker, and post-Bell Beaker populations with that of contemporaneous populations found not only in the eastern sphere (Czech Republic and Hungary), but also in the southern sphere (southern France and northern Spain). We are now able to demonstrate that the axis for external population influences at the end of the western Swiss Neolithic is clearly southern.     

THE FORMATION OF SOCIAL RANK IN THE EARLY NEOLITHIC OF NORTHERN EUROPE

Klavs Randsborg has made important contributions to the archaeology of the Bronze Age and later prehistoric periods, but in the 1970s he also touched upon issues such as the formation of rank in Neolithic societies. In his article ‘Social Dimensions of Early Neolithic Denmark’, he suggested that a hierarchical society arose at the transition from the Early to Middle Neolithic, c. 3300–3200 BC. Since then, excavations and research have resulted in numerous publications about the Neolithic, but only rarely have these examined social development. In this article, the authors continue the debate, sharing the same starting point as Klavs Randsborg, but here approaching the question of emerging social inequality on the background of recent research into the early agricultural societies in Northern Europe, seen in a broader European context. The primary focus is upon burial monuments as manifestations of status and power, and parallels are drawn with similar construction activities amongst present‐day farming communities in such remote areas as the islands of Southeast Asia. The social organisation and ritual customs of these modern farming communities are considered relevant when interpreting the archaeological evidence for early agricultural societies in Northern Europe.     

Participation and Passive Revolution: The Reproduction of Neoliberal Water Governance Mechanisms in Durban,South Africa

Abstract: This article demonstrates that Gramsci's concept of passive revolution can be utilised to help unearth some of the contradictions of participatory development within neoliberal governance systems in the global South. I argue that some approaches to “participation” within neoliberal governance systems can, in part, be understood as moments within a protracted process of passive revolution. The argument is traced through eThekwini municipality's Community Participation Programme and the related extension of Free Basic Water (FBW). This article contributes to existing scholarship by demonstrating how a Gramscian analysis is indispensable to understanding the way in which state–civil society relations are conceived in participatory development strategies and the implications this might have for radical social change. I argue that a Gramscian approach compels us to reconsider current understandings of state–civil society relations so that we might overcome the impasse of passive revolution and move towards a more progressive form of politics.     

Neolithic cremation in south‐east Arabia: archaeological and anthropological observations at FAY‐NE10 in the Emirate of Sharjah (UAE)

Small fragments of cremated human bone, clearly representing numerous individuals, were found in a stratified Neolithic context in a small cave at Jebel Faya in the Central Region of the Emirate of Sharjah, United Arab Emirates. With radiocarbon dates between 6500 and 5800 cal BC, they are among the earliest well‐documented cases of cremations in south‐west Asia. Taxonomic identification of the small burned bone fragments is based on morphological and histological analysis. The deposits are to date the oldest human remains found in south‐east Arabia and represent a phase during the Middle Neolithic for which no other types of burials have yet been documented.     

Firewood economy during the 4th millennium BC at Lake Clairvaux,Jura, France

Abstract

This paper presents the results of charcoal analyses from two waterlogged sites located at Lake Clairvaux in the French Jura and dated to the period between 3700–3500 BC. The economy of firewood intended for domestic use was characterised in accordance with the spatial organisation of the sites on the lakeshore, the economic context and the environment. Because gathering modes mainly depend on the available biomass and resource proximity, charcoal spectra are representative of the exploited woodland. However, as firewood gathering is a major and vital activity, the Neolithic societies established a firewood economy closely linked to their social organisation and way of life and to the environment.