A consideration on the interest of a pottery typology adapted to the late Sasanian and early Islamic monastery at al-Qusur (Kuwait)

Since 2011, the French–Kuwaiti Archaeological Mission in Failaka has aimed at defining the function and the chronology of al-Qusur, located in the middle of Failaka Island (Kuwait). The central part of the site appeared to be a monastery, mainly occupied in early Islamic times. The creation of a site-specific pottery typology adapted to this settlement was one of the main objectives of the team. This typology is still in progress and the present paper will highlight the variety of questions that it can address. Certain pottery types provide new information about the monastery’s foundation, probably at the end of the Sasanian period, and abandonment, maybe during the ninth century AD. Pottery studies are also crucial for a better understanding of the monastery’s economic life and the eating practices of the monks. The question of the local or regional provenance of the pottery provides an insight into the inclusion of Failaka in exchange networks.     

L'église d'al-Qousour Failaka, État de Koweit

In 1989 a French team conducted excavations at the site of al-Qousour on the island of Failaka, State of Kuwait. The excavations resulted in the discovery of a Christian church complete with two crosses made out of stucco. The building and its contents are described, and a preliminary attempt is made at determining the period of Failaka's evangelisation and of the flourishing of Christianity there.     

Evidence for local,regional and interregional exchange networks on Failaka: Some remarks on late Islamic pottery from Kharaib al-Dasht

The site of Kharaib al-Dasht, located on the northern coast of Failaka, is a late Islamic settlement with an extensive fishing infrastructure. It has been excavated since 2013 by the Kuwaiti-Polish Archaeological Mission. The ceramic assemblage collected so far exceeds 18,000 fragments. The sherds underwent technological and typological analyses, which demonstrated a wide diversity of local common kitchen wares, consistent with the needs of households specialised in fishing. A considerable percentage of imported vessels was brought to Failaka from the Arabian Gulf and Persia, though Far Eastern luxury tableware was also attested. This paper demonstrates the socioeconomic role of Kharaib al-Dasht in the context of trade exchange on the microregional (Kuwait) and macroregional (the Gulf, South and Eastern Asia) scales in the eighteenth and nineteenth centuries.     

Recent Excavation Results at Sa’ida Village,Failaka Island

One of the least known, yet extremely important, archaeological sites in Failaka Island, off Kuwait, is Sa’ida village. A joint Gulf mission started excavation in Sa’ida in 2001. The excavations on Hill 1 then exposed the first Friday mosque discovered on Failaka and in the State of Kuwait. The material data revealed that the village dates to the late Islamic period, specifically to the end of the seventeenth century until the beginning of the nineteenth century, when the village was abandoned due to the plague epidemic that swept the region. Since 2016, four fieldwork campaign indicated that the village was inhabited in the early Islamic era in the seventh–eighth centuries and continued until the beginning of the twentieth century, with a few but long gaps. The six campaigns revealed religious and domestic buildings and were sufficient to reassess the chronology of occupation and abandonment of Sa’ida. They provided a valuable insight into the organisation of the site and the lifestyle of the population, with large courtyard houses and small one-room buildings.     

Guest editors’ foreword

This special issue of Arabian Archaeology and Epigraphy is the result of the conference ‘Archaeological Failaka, Recent and Ongoing Investigations’ organised at the National Library of Kuwait by the National Council for Culture, Arts, and Letters (NCCAL) of the State of Kuwait and the French Research Center of the Arabian Peninsula (CEFREPA, formerly known as CEFAS) between 26 and 28 November 2019. Not less than 13 articles on the archaeology of Failaka offer an overview of the most recent works on sites dating from its first occupation in the Bronze Age to the late Islamic period. It provides a new insight into the rich history of Failaka – an island explored by Kuwaiti and international teams since the 1950’s and that was connected with Mesopotamia, Iran, the Near East and India – and begin to fill in some gaps, in particular concerning the late Islamic period, the pottery studies, the long-distance trade and the geomorphology of the island.     

Egyptian Scarabs Discovered on Kuwait’s Failaka Island and Similar Finds from the Gulf Region

Over the course of the last three decades, Ancient Egyptian scarabs have been discovered on Failaka Island off Kuwait, as well as at other sites in the Arabian Gulf. A scarab is the most expressive amulet of the cultural identity of ancient Egypt, revealing its influence and its cultural diffusion in the ancient world. Therefore, this paper discusses the reasons for the presence of such exotic products on the island and also answers the question about their origin. Were Failaka scarabs locally manufactured? What is their connection to the Levant? Are they a testimony to the interconnection between ancient Egypt and Arabia?     

From ‘ovoid jars’ to ‘torpedo jars’: Investigations into bitumen-lined transport containers in the Gulf and the Indian Ocean in antiquity (second century BCE–third century CE)

Research into bitumen-lined ‘torpedo jars’, widely distributed throughout the Gulf and the Indian Ocean between the third and ninth centuries CE, has developed considerably in recent years, shedding new light on maritime trade connections during the Sasanian and early Islamic periods. Based on pottery finds from Failaka (Kuwait) and Thaj (Saudi Arabia), recently studied by the author, this article draws attention to an earlier type of bitumen-lined jar characterised by an ovoid profile and a greenish fabric, including vegetal temper. These ovoid jars, presumably of Mesopotamian origin, are commonly found on ‘Classical’/pre-Sasanian sites located along the Gulf’s shores, and their specific fabric has also been identified recently in Oman and southern India. They provide evidence for the existence of extensive Mesopotamian trade, probably in wine, with the Gulf region and more broadly with the Indian Ocean during the late Seleucid and Characenian periods.     

A geochemical study of bituminous mixtures from Failaka and Umm an-Namel (Kuwait), from the Early Dilmun to the Early Islamic period

This paper is the last in a series presenting geochemical analyses of fragments of bituminous mixtures excavated from archaeological sites in Kuwait. The first was devoted to bituminous boat remains from the Ubaid‐related Neolithic site of H3, As‐Sabiyah, while the second dealt with bituminous amalgams from the Partho‐Sasanian site of ^cAkkaz, a former island now joined to the south side of Kuwait Bay. This, the third, refers to bitumen‐bearing samples from two other islands, Failaka and Umm an‐Namel, and covers a time span including the Early Dilmun period, the Kassite period and the Hellenistic to Early Islamic periods. The composition of the bituminous amalgams was studied in detail. The proportions of soluble and insoluble organic matter as well as vegetal organic matter were evaluated. Mineralogical composition by X‐Ray diffraction and thin‐section analysis was used to estimate the mineral input in the bituminous mixtures. It can be confirmed that the recipes used in the preparation of these bituminous amalgams comply with those traditionally used in antiquity, as seen at many sites in Mesopotamia and the Gulf. Analysis of the soluble organic matter, and especially its ‘‘saturates’’ fraction, provided sterane and terpane distributions and the measurement of diagnostic molecular ratios. These data, complemented by the isotopic composition of asphaltenes, allowed the identification of the sources of the bitumen, by calibration with numerous references from Iran and northern Iraq (oil seeps, bitumen from archaeological sites). It was established that the bitumen from Failaka and Umm an‐Namel was mainly imported from central Iraq (Hit‐Abu Jir) and northern Iraq (around Mosul). One sample of oil‐stained sand, dating to the Early Dilmun period, originated from Burgan and thus documents small‐scale imports from inland Kuwait. These results, and those of previous analyses, agree with the geopolitical context of the Early Dilmun, Kassite and Hellenistic periods, and the maritime trade routes that linked Mesopotamia to the settlements of the Gulf and beyond. The paper concludes with an overview of recent bitumen provenance analyses, and discerns chronological patterns in the distribution of Iraqi and Iranian bitumen in the Gulf and Indian Ocean, from the Neolithic to the Islamic periods.     

Contribution to the geology of Failaka Island,Kuwait: Evidence from sedimentological and petrographic data from the NE part of the island

Kuwait–Georgian archaeological work at Failaka Island showed the need for geological study. Analysis of sediments related to drinking water-collecting cisterns was performed on a Late Islamic settlement (NE part of the island) in 2018. Field sedimentological, grain size and XRD analysis of the sediment profiles showed that the shallow (about 1 m deep) cone-shaped wells are dug in the loose, porous, cross-stratified calcareous coarse-grained quartz sandstones. Three upper layers of quartz sandstones in the profile have high infiltration rate and provide a rare yet ideal material for water retention. The fourth dense layer below, composed of very fine sand and silt fraction, tends to hinder water movement and forms a relatively impermeable water-resistant surface. Thus, the distribution patterns of clay content, grain sizes and porosity of the well-hosting sediments are favourable for freshwater infiltration and harvesting. An additional petrographic analysis was conducted on different types of rocks discovered on the archaeological site, used as building material and fragments of stone artifacts to identify their origin. It was established that archaeological building material is of local origin, whereas the source rocks for stone artifacts were imported.     

Late Islamic water collection systems on Failaka Island: Preliminary results of the Kuwait–Georgian Archaeological Mission in 2018–2019

Archaeological investigations on Failaka Island, conducted by the Kuwait–Georgian Archeological Mission, have recorded a variety of sites dating from different time periods, from the Bronze Age to the late Islamic/modern period. The largest proportion of recorded sites consist of late Islamic seasonal settlement structures found in the north-eastern part of the island. It is possible that they were connected to fishing and associated activities such as stock-farming and agriculture, which is confirmed by the results of palynological analysis. These sites are divided into two chronological phases: one from the seventeenth to eighteenth century and the second from the nineteenth to the first half of the twentieth century. In 2018, excavations at the water collection systems within these settlements began. The results gathered so far indicate that there were two kinds of well structures. The first are interpreted as shallow filtration well pits; the second are deep wells used for collecting water from deep underground. Both systems were used to collect rainwater, which was then filtered and stored. Marine and freshwater forms of algae were found in the basal sediments of the pits, which offers evidence for the accumulation and filtration of water.     

Investigating ancient technology and ceramic composition at Al-Khidr site (Failaka Island,Kuwait): Geochemical analyses of Bronze Age pottery by pXRF and thin-section petrographic analyses

Pottery assemblages from the site of Al-Khidr on Failaka Island, Kuwait, were analysed in order to reconstruct the chemical composition of Bronze Age wares and to build a mineralogical database of Bronze Age pottery dated from Failaka Periods 1–3B (2000–1650 BCE). A total of 145 ceramic sherds from Al-Khidr, as well as reference groups, were analysed by non-destructive portable X-ray fluorescence (pXRF) spectrometry. Preliminarily petrographic thin-section analysis was applied to four samples to reconstruct possible clay paste recipes and to identify raw materials. The results indicate that geochemical analyses can successfully distinguish subgroups within a typological category of ceramic assemblages. The results identified two subgroups within the Al-Khidr typological category: the Dilmun Barbar tradition and the Mesopotamian tradition. Future comparative compositional studies can be conducted to explore other aspects of craft specialisation, such as ceramic technological choices and possibly the influence of sociopolitical units.     

An engineering career as industrial mission: Jack Keiser in post-war Britain

ABSTRACT

British mechanical engineer Jack Keiser’s postwar career in industrial education was simultaneously a career in justice work and Christian industrial mission. This paper examines the Christian critique of industry Keiser developed early in his career, as he transitioned in 1949–1950 into his life’s work in firm-based industrial education, and asks how historians of technology might interpret a critique that characterized industry in hyperbolic terms as enslaving or demonic. Keiser’s was part of an international critique connected to three important post-war Christian institutions: Student Christian Movement, the Industrial Mission Movement, and the World Council of Churches. He engaged with justice at both an intimate and a cosmic level, intimately through face-to-face relationships with apprentices and trainees under his supervision, and cosmically by engaging with the biblical prophets through whom God called for justice.     

What He Thought…What He Did: An Archaeological Study of the Persian Gulf Coasts Colonial Sites of Sheikh Khazal Khan in the Early Twentieth Century

Iranian colonial sites on Persian Gulf coasts include eighteenth-century Portuguese fortresses and graveyards on the islands of Hormoz and Qeshm and twentieth-century British colonial missions in southern Iran and Kuwait. Sheikh Khazal Khan, an Iranian Arab, who lived in the early twentieth century, ruled Khuzestan and counseled the governors of Kuwait. He also apparently worked as Great Britain’s political dependent in the region at least from 1890s. He constructed five palaces on the shores of southwestern Iran and two in Kuwait. The author excavated these sites in 2008. Khazal’s identity is a problematic subject in contemporary Iranian history. He is judged variously as a spy (for most Iranians) and as a hero (for Pan-Arabs). Introducing Khazal Khan’s Persian Gulf coastal architectural data, this essay explains the context in which these colonial architectural units were constructed. The patterns of this colonial process are used to interpret Khazal’s identity, based on the material culture of the era.     

Kuwait,Political Violence and the Syrian War

Kuwait’s support of civilians in war-torn Syria has been commended by the international community. In addition, the Gulf state has joined US-led coalitions against the ‘Islamic State’ and affirmed many international agreements designed to choke off international assistance to militias operating in Syria. In 2015, Kuwait paid a heavy price for its involvement, becoming a victim of IS-affiliated terrorism. Whilst this suggests that Kuwait’s position on radical Islamist movements involved in the Syrian conflict is clear cut, this article will argue that Kuwait’s government has had to balance this official position against domestic support for elements of the radical Islamist opposition in Syria. These cross-cutting tensions were underscored by the US designation of the state as the ‘epicentre’ of private fund raising for militias in Syria. To explore these contradictions, this article will analyse Kuwait’s engagement with the Syrian war, its new anti-terror legislation and the tensions between the official and unofficial views on support for foreign militias. This analysis will highlight the challenges the Kuwait government has faced in addressing unofficial Kuwaiti engagement with the radical Islamist opposition in Syria.     

Global War and its impact on the Gulf States of Kuwait and Bahrain, 1914–1918

This article provides the first detailed analysis of the Gulf States of Kuwait and Bahrain during the First World War. It argues that the war had a disruptive effect on these states’ politics, societies, economies and trans-regional networks. As well as writing the wartime experiences of Kuwait and Bahrain into the conflict’s global history, it aids our understanding of the effects of world-wide conflict on states which are not major belligerent powers.     

A characterisation study of Ubaid period ceramics from As-Sabbiya,Kuwait, using a non-destructive portable X-Ray fluorescence (pXRF) spectrometer and petrographic analyses

The Ubaid cultural phenomena (6500–4200 BC) of southern Mesopotamia has been used to characterise other archaeological sites in the Arabian Gulf region. The aim of this inquiry is to explore the nature of the interaction between the homeland of the Ubaid and the wider Gulf region. Through the use of a non-destructive portable X-ray fluorescence (pXRF) spectrometer, this study seeks to characterise and identify the chemical and mineralogical compositions of the ceramic assemblage from the Bahra 1 site of the As-Sabbiya region, Kuwait. The chemical results demonstrated that a combination of six trace elements [rubidium (Rb), strontium (Sr), yttrium (Y), zirconium (Zr), niobium (Nb) and barium (Ba)] occur significantly enough to delineate clay-based artifact groups—local red coarse from Ubaid, while the mineralogical analysis confirms the pXRF result and identifies the source of the raw materials and temper as well. Also, the comparison between the Ubaid and Bronze Age assemblage results suggests that potters used different clay resources within their own regions and/or production techniques.     

“Upon Past Ebenezers We Built Our Jehovah‐Jireh”: The Vision of the Australian Aborigines’ Mission and Its Heritage in the China Inland Mission1

In 1902, the New South Wales Aborigines’ Mission found that financial constraints hindered them from achieving their vision and they adopted the faith mission principles of the China Inland Mission. A period of growth followed. By 1907, the name was changed to the Australian Aborigines’ Mission. The article will investigate the vision of the mission from its foundation within the Christian Endeavour movement and its later heritage within the China Inland Mission. It will demonstrate that when it became a faith mission the defining principle was that of trusting God for physical needs. The article will establish that in the first half of the twentieth century the mission did not address the issue of the interface of gospel and culture. The process of conversion included western influence, but it has not erased cultural identity and the ministry of Indigenous converts is a witness to some fulfilment of the vision.     

Review on Late Pleistocene-Holocene relative sea-level changes in Kuwait: New evidence from Failaka island

New results from fieldwork carried out on Failaka island testify to relative sea-level fluctuations during Late Pleistocene and Holocene. This study is based on analysing, sampling and dating geomorphological sea-level indicators, including beach ridges or beachrocks. The results have been compared and harmonised with recalibrated data from pre-existing literature to reconstruct the relative sea-level local chronology. The vertical displacement identified may have induced coastline mobility and significant environmental changes and impacted the human occupation in Failaka and along the coastal areas of Kuwait. Eventually, the results highlight the impact of large-scale crustal deformations on regional relative sea-level variations.     

Arnulf of Lisieux and the crisis at Grestain 1164–6: brother bishops,inherited policies and failed leadership

ABSTRACT

This article examines the failed reform of the abbey of Grestain by Arnulf, bishop of Lisieux (r. 1141–81). Faced with a disobedient abbot, in whose absence the monks had resorted to violence and murder, Arnulf saw an opportunity to stamp his authority on his diocese by turning the monastery into a house of canons regular. Arnulf’s policies were shaped by the example of his older brother John, bishop of Sées (r. 1124–44), and his uncle and predecessor in his own bishopric John of Lisieux (r. 1107–41), as well as his mentor Geoffrey of Lèves, bishop of Chartres (r. 1116–49). A close reading of Arnulf’s letters demonstrates that Arnulf's conception of religious leadership and his representation of the crisis at Grestain were formed not only by familial networks, but also by the wider social and educational ideals of the eleventh and twelfth centuries filtered through the Victorines.