Archaeological evidence of an early Islamic monastery in the centre of al-Qusur (Failaka Island,Kuwait)

The history of Christianity in the Gulf is still largely unknown since both archaeological and written sources are sparse. Many questions remain about the development and disappearance of Christian communities, as well as their form. A few sites were identified as Christian because of the discovery of churches or crosses. A church was excavated at al-Qusur (Failaka Island, Kuwait) by the French Mission to Kuwait in 1988–1989. Since 2011, a new French–Kuwaiti Archaeological Mission in Failaka (MAFKF) has aimed to better understand the site’s phasing and organisation. The discovery of a large refectory and a small tripartite building that is most probably a monk’s cell, as well as the reinterpretation of a church-like building as a structure perhaps dedicated to the spiritual education of monks has demonstrated that at least the central part was a monastery, making it the second Christian settlement in the Gulf to be proven to be a monastery.     

Al-Khidr site on Failaka Island in the Bronze Age: Pottery perspective

The objective of this article is to evaluate the results of the excavation at the site of Al-Khidr on Failaka Island that was probably a port or a fishermen’s settlement in the past. A very large number of stone architectural remains and artifacts have been discovered there. Al-Khidr is a typical Dilmun culture site and the settlement was probably contemporary with the known sites F3 and F6 located on the south-west coast of the island. Based on the pottery that has been processed, we preliminarily dated the site to a period between the beginning of the second millenium and approximately 1500 BC, although older settlement may have occurred, beginning at the end of the third millennium.     

Guest editors’ foreword

This special issue of Arabian Archaeology and Epigraphy is the result of the conference ‘Archaeological Failaka, Recent and Ongoing Investigations’ organised at the National Library of Kuwait by the National Council for Culture, Arts, and Letters (NCCAL) of the State of Kuwait and the French Research Center of the Arabian Peninsula (CEFREPA, formerly known as CEFAS) between 26 and 28 November 2019. Not less than 13 articles on the archaeology of Failaka offer an overview of the most recent works on sites dating from its first occupation in the Bronze Age to the late Islamic period. It provides a new insight into the rich history of Failaka – an island explored by Kuwaiti and international teams since the 1950’s and that was connected with Mesopotamia, Iran, the Near East and India – and begin to fill in some gaps, in particular concerning the late Islamic period, the pottery studies, the long-distance trade and the geomorphology of the island.     

Pottery Production in the Buddhist Communities in Central Asia: The Kushan‐Sassanian Pottery Workshop of Kara Tepe (Termez,Uzbekistan)

We present the first full archaeometrical study of Kushan‐Sassanian pottery from the Buddhist monastic complexes at Kara Tepe (Termez, Uzbekistan), recovered both in the pottery workshop and in the monastery, using a combination of analytical methods (XRF, XRD, SEM–EDS and OM). The study allowed the identification of the reference group, the correspondent fabric, the raw materials used for its productions, some of the technological processes involved in manufacture and several weathering processes. All the results confirm that the kiln was supplying the religious community of the monastery with pottery, made using local raw materials, and highlight the possibility that the kiln could have supplied the nearby monastic complexes, where no kilns have been found. Further archaeological evidence indicates the existence of specialized potters working itinerantly at the broader Bactrian area.     

From ‘ovoid jars’ to ‘torpedo jars’: Investigations into bitumen-lined transport containers in the Gulf and the Indian Ocean in antiquity (second century BCE–third century CE)

Research into bitumen-lined ‘torpedo jars’, widely distributed throughout the Gulf and the Indian Ocean between the third and ninth centuries CE, has developed considerably in recent years, shedding new light on maritime trade connections during the Sasanian and early Islamic periods. Based on pottery finds from Failaka (Kuwait) and Thaj (Saudi Arabia), recently studied by the author, this article draws attention to an earlier type of bitumen-lined jar characterised by an ovoid profile and a greenish fabric, including vegetal temper. These ovoid jars, presumably of Mesopotamian origin, are commonly found on ‘Classical’/pre-Sasanian sites located along the Gulf’s shores, and their specific fabric has also been identified recently in Oman and southern India. They provide evidence for the existence of extensive Mesopotamian trade, probably in wine, with the Gulf region and more broadly with the Indian Ocean during the late Seleucid and Characenian periods.     

Investigating ancient technology and ceramic composition at Al-Khidr site (Failaka Island,Kuwait): Geochemical analyses of Bronze Age pottery by pXRF and thin-section petrographic analyses

Pottery assemblages from the site of Al-Khidr on Failaka Island, Kuwait, were analysed in order to reconstruct the chemical composition of Bronze Age wares and to build a mineralogical database of Bronze Age pottery dated from Failaka Periods 1–3B (2000–1650 BCE). A total of 145 ceramic sherds from Al-Khidr, as well as reference groups, were analysed by non-destructive portable X-ray fluorescence (pXRF) spectrometry. Preliminarily petrographic thin-section analysis was applied to four samples to reconstruct possible clay paste recipes and to identify raw materials. The results indicate that geochemical analyses can successfully distinguish subgroups within a typological category of ceramic assemblages. The results identified two subgroups within the Al-Khidr typological category: the Dilmun Barbar tradition and the Mesopotamian tradition. Future comparative compositional studies can be conducted to explore other aspects of craft specialisation, such as ceramic technological choices and possibly the influence of sociopolitical units.     

Northern Iroquoian Ethnic Evolution: A Social Network Analysis

Ethnicity is one kind of social relationship that archaeologists explore. The evolution of the northern Iroquoian ethnic landscape in New York, southern Ontario, and the St. Lawrence Valley has been of long-standing interest to archaeologists. Since MacNeish’s (1952) pottery typology study, the predominant model for this evolution has been cladistic. Collar decoration served as a means of signaling attributes of the potter and pottery users that mirrored other more visible signals. We use social network analysis to determine whether pottery collar decoration data best fit MacNiesh’s cladistic or an alternative rhizotic model. The results better fit the rhizotic model.     

Hwaetberht,Sicgfrith and the reforming of Wearmouth and Jarrow

This paper builds upon recent scholarship, exploring how Wearmouth‐Jarrow, founded as a ‘family monastery’ in the mainstream of early medieval Northumbrian monasticism, reformed itself to become the proto‐Benedictine bastion of correct behaviour described in Bede's Lives of the Abbots and the anonymous Life of Ceolfrith. The understudied abbots Hwaetberht and Sicgfrith appear to be at the heart of this process. Their careers and actions suggest the existence of a party at Wearmouth‐Jarrow opposed to the dominance of the founder's kin group and wishing to reform the monastery on Benedictine lines. This party triumphed only in 716, when Hwaetberht became abbot.     

Christianity in the Gulf during the first centuries of Islam

This article re-examines the ceramics of SBY-9, a church and monastery site on the island of Sir Bani Yas, Abu Dhabi emirate, U.A.E. It then explores other archaeological evidence for Christianity in the Arabian Gulf and compares it to the textual data, resulting in a reconsideration of the history and activities of the Church of the East. The pottery of SBY-9 indicates that the monastery complex was occupied some time between the second half of the seventh century and the mid-eighth century AD and not, as previously believed, the sixth–seventh centuries AD. Other excavated churches and monasteries in the Gulf region should also be redated to the eighth and ninth centuries AD (al-Qusur, Kharg). These findings cast a new light on the history of Christianity in the Arabian Gulf after the Muslim conquest.     

A Rejection of the Aramaic Origin of the Chinese Word for Monastery

Christopher Beckwith has recently devoted two publications concerning the origin of the word for “monastery” in East Asia. The proposed Aramaic origin has met with criticism from two eminent authorities, Laurent Sagart and Alexander Vovin. While the present article is not interested in the debate per se, here renamed the “Beckwith Controversy,” it is important to discuss in more detail Beckwith’s view about the Chinese word si 寺 (monastery), its origin, and its reconstruction. It is concluded that, although very imaginative in its conclusions, Beckwith’s argument is methodologically opaque and, therefore, should be definitely abandoned in favour of more plausible solutions.     

Ancient Egyptian Pottery from the Subsurface Floodplain of the Saqqara–Memphis Area: Its Mineralogical and Geochemical Implications*

Potsherds recovered from the Saqqara–Memphis floodplain in Egypt, dated according to their typology and radiocarbon dating of the included sediments, are analysed geochemically and mineralogically to identify source materials and fabrication characteristics. Pottery layers were identified and potsherds were recovered from several settlement levels. Sherd typology was used to identify sherds from four periods (the Old and New Kingdoms, and from the Late Period to the Ptolemaic). The Pharaonic pieces were found at depths of between 8 and 12 m and the later material was between 6 and 3 m. Chemical analyses of the potsherds revealed three main source materials: local Nile silt, marl clay and mixed Nile silt–marl. Two marl clay types were recognized: marl clay from Upper Cretaceous marine sediment and another one from Late Pliocene deltaic sediments. The mineralogical composition of the pottery samples shows that the estimated firing temperature was about 850–900°C. No consistent differences in sherd mineralogy and geochemistry were found according to pottery types, so that the ancient Egyptian potters used essentially the same materials throughout the Pharaonic period. However, this initial study has revealed the existence of extensive pottery‐rich occupation sites buried within the Nile floodplain deposits between Memphis and Saqqara.     

Revisiting the Exploitable Threshold Model: 14th century resource procurement and landscape dynamics on Perry Mesa,Arizona

Abstract

This study presents a revision of Dean E. Arnold’s (1985, 1993) Exploitable Threshold Model, which attempts to explain the selection of raw materials for pottery production. Arnold’s model posits that potters’ preferences for materials are largely determined by the linear distance to individual resources. We argue, however, that potters’ choices are, at least in part, determined by spatial relationships among the necessary resources rather than the distances to them. This study of 14th century pottery production on Perry Mesa, Arizona demonstrates that potters selected materials based on the co-occurrence of readily available sources of temper, clay, and fuel. Lack of water and fuel sources on the mesa top compelled local residents to eschew the use of readily available basaltic sands to temper their plainware pottery. Instead, Perry Mesa potters selected granitic sands from the river valley nearly 300 vertical meters below their settlements.     

Marginalized Potters and Ceramic Compositional Groups: Neutron Activation Analysis of Contemporary Pottery from Tigray,Northern Highland Ethiopia

The study presents the results of neutron activation analysis (NAA) of contemporary pottery from Tigray Regional State, northern highland Ethiopia. This is the first regional-scale study of ceramic composition of Tigray’s pottery and is part of an ethnoarchaeological study of the material and social contexts of pottery production and consumption in Tigray’s Eastern (Misraqawi), Central (Mehakelegnaw), and North-western (Semien Mi’irabawi) zones. The analysis identifies clear compositional groups with strong regional patterns, an encouraging result for the use of NAA to study Tigray’s ancient pottery trade. Significantly, the study further contributes to discussions of how mutually constituted social identities of potters and consumers affect compositional patterning in the distribution of pottery in market networks.     

Physical study of the Cucuteni pottery technology

Most of our knowledge concerning the Cucuteni pottery is based on traditional archaeological methods (typology, style and context analysis) and only a few interdisciplinary studies have been published. As there is a strong interest in revealing the basic pottery technology used by the Cucuteni communities we have investigated a significant number of pottery samples from 22 archaeological sites located in Eastern Romania by several physical analysis techniques: X-ray diffraction (XRD) and by magnetic measurements, including a first-order reversal curve (FORC) diagram study on the samples showing a hysteretic behavior. The main results presented in this study are discussed and compared with actual knowledge on the ancient Cucuteni pottery.     

The Pottery of Khirbet En-Nahas: A Rejoinder

Abstract

Smith and Levy (2008) have published an assemblage of pottery from the copper production centre of Khirbet en-Nahas in Jordan. Based on their interpretation of the ¹⁴C dates from the site and contra the accumulated knowledge on the ceramic typology of the Levant they argue that this pottery dates to the Iron I and Iron IIA, and that there was no later activity at the site. We show that much of the Khirbet en-Nahas pottery dates to the Iron IIB–C. We argue that the charcoal samples sent for radiocarbon dating originated from the waste of industrial activity at the site in the Iron I and Iron IIA, while the pottery came from a post-production activity in the Iron IIB–C — an activity that included the construction of a fort on the surface of the site. We propose that the fort was built along the Assyrian Arabian trade route, at the foot of the ascent from the Arabah to the Assyrian headquarters of Buseirah.     

The site of Al-Qurainiyah: Topography and phases of an early Islamic coastal settlement on Failaka Island

This paper presents the latest finds from the early Islamic site of Al-Qurainiyah on Failaka Island, Kuwait. Trenches opened to the west of the main late Islamic village led to the identification of residential buildings and a workshop located along the shoreline, while the pottery assemblage suggests a permanent occupation from at least the seventh century CE to the early ninth century CE. The last two years of excavations allowed us to uncover archaeological contexts that seem to indicate a previous occupation, dating to the late Hellenistic period (second century BC). The long-term occupation, strategic position of the settlement facing a wide and well-sheltered lagoon, as well as the installation of a stable settlement in the same period of Al-Qusur—the main early Islamic site of the island—seem to suggest the interpretation of Al-Qurainiyah as a landing place used both in the early Islamic period and beforehand.     

A Late Roman ceramic production from Pompeii

The Via Lepanto site is one of the best examples showing how the Vesuvian region was partially reconstructed and earlier re-occupied after Vesuvius's eruption in the year 79 AD. The large amount of ceramic finds illustrates the typology in use in this area during the IV and V century AD. Analyses were focused on table and cooking ware productions. Archaeometric data were obtained using chemical and minero-petrographical methods (OM, XRD, XRF and SEM). Grain size measurements using Image Analyses on thin sections and a geochemical comparison with clayey deposits outcropping in the Campania region permitted the identification of the raw materials used for these pottery productions. XRD and SEM completed the data set, establishing the protocols used for pottery production in the Pompeii area during Late Roman period. The Via Lepanto site was part of an exchange network of markets with a periodic frequency, where locally produced and imported pottery was sold, indicating a flourishing network of exchanges spanning short, medium and long distances.     

The Empire of the Hittites

Abstract

The paper deals with six recent studies which relate to the on-going debate over the chronology of the eleventh to the ninth century B.C.E. strata in the Levant and thus to the history of the region in the Iron Age. The paper takes issue with methodological problems relating to the questions of ethnographic comparison in archaeology, interpretation of biblical sources by archaeologists, pottery typology and dating. It offers a different interpretation of the finds at Hazor, Beth-shemesh, Tel Batash, Horbat Rosh Zait, and Bethsaida.     

A saint,an abbot,his documents and her property: power,reform and landholding in the monastery of Homblières under Abbot Berner (949–82)

The monastery of Homblières, after 949, when it was turned from a community of nuns into a reformed Benedictine monastery under the rule of Abbot Berner, left a surprisingly large amount of tenth-century written material, producing both a Vita and a Translatio of Homblières’ patron saint Hunegund, as well as a large collection of charters. These documents allow us crucial insights into how a small monastery managed its possessions and its connections to patrons. This trail permits a closer view of strategies of landholding than can be had with many West Frankish monasteries. This article argues that the community at Homblières acted over several decades to consolidate its lands in specific locations. By producing such extensive documentation of his activities, Berner both solicited further donations for his monastery and protected its existing patrimony from potential threats.     

以陶器为视角的双房文化分期研究

分布于东北辽东地区的双房文化,以往又被称为"双房类型"①或"双房遗存"②.大连岗上墓地揭示的层位关系表明,这种文化晚于辽东半岛地区属于商代晚期的双砣子三期文化③,但是从地域上看,它的分布范围远比双砣子三期文化有所扩大,除了辽东南部以外,还覆盖了辽东的北部地区和辽西平原地区的东缘.