Women and Peace Building: Local Perspectives on Opportunities and Barriers

The UN Security Council Resolution 1325 has made strong provisions to include women in peace‐building interventions and actions. This is, however, rarely observed in practice beyond local‐level activities. This article discusses new qualitative evidence on the opportunities and barriers to women's participation in peace‐building processes, based on a comparative analysis of case studies conducted in Afghanistan, Liberia, Nepal and Sierra Leone. The findings show that women's engagement in peace‐building activities, beyond their immediate social relations, is restricted by institutional, economic, cultural and social obstacles. These barriers prevent the realization of gender equality objectives in peace‐building initiatives. Moreover, local understandings of peace typically place family relations at the centre of how women engage with peace‐building processes, and how other community members perceive women's roles in peace building.     

Women's collective economic strategies and political transformation in rural South Africa

This article examines the economic processes and socio‐political institutions that shape women's involvement in community projects. Feminist materialism and postcolonial theory provide the framework to analyze these livelihood strategies as they are grounded in the material conditions of women's lives. The empirical study is based in a rural northern province of South Africa where colonialism and apartheid have contributed to extreme economic and social hardships. Fieldwork was conducted in Limpopo to analyze how community projects contribute to livelihood strategies. In an area where migrant remittances remain one of the main sources of income for rural households, women have increasingly engaged in collective economic strategies such as pottery making, sewing, and agricultural production. These strategies are embedded in a complex set of patriarchal institutions that reinforce unequal access to resources and have historically marginalized rural black women. Despite these barriers, findings from this study demonstrate that community projects provide the potential for economic and social empowerment, especially among rural women.     

Church Women's Groups and the Empowerment of Women in Solomon Islands

Throughout the Pacific, church women's groups play an important social and spiritual role in the lives of many indigenous women. However, these groups rarely attract the interest of development practitioners or theorists concerned with the empowerment of women, largely because of their outwardly conservative stance. Preoccupied with sewing classes, pastoral care, and social work, church women's groups appear to epitomize a welfare approach to women's development. Yet, while welfare concerns remain central to the activities of many such groups, by drawing on case studies from Solomon Islands in the period leading up to the onset of political crisis in 1999, this article demonstrates that a welfare approach does not preclude women's groups from engaging in strategic activities for the empowerment of women. Such activities include support for logging protests, workshops to affirm the importance of women's roles and develop their confidence, and opportunities for them to travel and expand their knowledge basis. Furthermore, the process of coming together to engage in welfare activities which many women enjoy greatly can provide opportunities for confidence‐building, income generation, and networking.     

Petztorme Women: Responding to Change in Lihir,Papua New Guinea

The goldmining project on Lihir Island in New Ireland Province, Papua New Guinea, has brought dramatic socio‐economic changes. In this matrilineal society, while women's economic contributions were substantial, their political status was not. Women's participation in decision‐making about the mine has been restricted, mainly because men have excluded them. The mining company established a women's section that has supported the development of women's organizations and a range of economic development projects. The women's organizations provide the context for new political roles for women but have experienced many setbacks that are common in such groups across Papua New Guinea. Through the Lihir experience in the first five years of the mine, this paper examines the tensions and divided loyalties that constrain women's organizations and often lead to the failure of income‐generating women's projects in Papua New Guinea.     

‘A real woman has to do it all – with the kids and in the office’: Doing femininity in the transcultural context of Russian-German migration

The au pair stay allows young women to experience the doing gender of family work and waged work in another cultural context than their own. This article investigates how Russian university graduates, who had been working as an au pair in Germany, developed transcultural strategies to balance work and family for their prospective future referring to these different experiences. It will be shown that interviewees rejected the Soviet family model of the fulltime ‘working mother’. Some women positively evaluated that in Germany the equality of gender has been better established than in Russia and aimed at sharing housework with their partner. Criticizing the outsourcing of childcare to an employee, in this family model femininity is not based on housework but on women's dedication to motherhood. Other women negatively evaluated that in Germany the family model of the ‘business woman’ characterized by women's role as the main breadwinner of the family and the primary provider of family work has developed. These women preferred to work part-time to be able to care for their families. In this family model the responsibility of breadwinning is ascribed solely to men, while women's waged work is constructed as time devoted to women's individual needs by offering an intellectual challenge and an individual income.     

Mobility matters: women's livelihood strategies in Porto Novo,Benin

This article examines the importance of mobility in the creation of profitable livelihood strategies for women in Porto Novo, Benin. Drawing on surveys and interviews conducted in the late 1990s with over 500 women who use a wide array of strategies, I demonstrate that the importance of mobility to women's livelihood strategies is variable depending on the types of activities in which women are engaged. Specifically, where trade is a central part of a livelihood strategy the type of goods sold mediates the relative importance of mobility. The article also considers the ways in which socio‐economic settings differentially shape women's ability to be mobile. The research further contributes to feminist scholarship by examining the spatialities of social and economic processes in the creation of women's livelihood strategies.     

Women's Cotton and the Spaces of Gender Politics in Northern Cote d'Ivoire

This article seeks to contribute to the gender and 'development' literature by showing how gender struggles over women's economic autonomy from cotton growing are played out at multiple geographical scales. The main argument is that 'men' and 'women' do not simply negotiate over cash cropping within the household. Women in particular find it necessary to 'jump' the scale of the household in order to secure productive resources for cash cropping. Drawing upon the notion of 'scalar politics,' this article illuminates the multiple processes and scaled spaces in which women's economic autonomy expands and contracts around the cultivation of cotton. It is inspired by feminist political ecological approaches to examine how the micro-politics of gender interact with meso- and macro-level agroecological and political economic processes affecting women's poverty and empowerment. Based on longitudinal research in northern Côte d'Ivoire, it shows how women of different sociocultural and economic standing negotiate access to productive resources at multiple scales, and how some men seek to restrict these initiatives. As women search for solutions to contradictions in gendered social relations of production, at different geographical scales, they have simultaneously dispersed the site of gender struggles to other locations (the marketplace and women's personal fields). Male household heads now find it necessary to contest women's cotton growing in these gendered spaces in their attempt to control their wives' labor.     

Border Anxiety in Palestine–Israel

In this paper, I deal with representations of Palestinian women and their experiences with Israeli national security. In particular I explore how the political philosophy of Agamben and feminist psychoanalytic ideas of “abjection” could assist in understanding the nature and flexibility of the power relationships between Palestinian women and the Israeli state. I pay specific attention to moments when women carry out suicide attacks or when pregnant women in labour are forced to give birth at the checkpoint. I argue that, from a Western perspective, pregnant and exploding women's leaky bodily boundary embodies Israeli fears about the leakiness of the border between Israel and Palestine, fears which necessitated the construction of a so‐called “security fence” in order to create a hermetic border. As such, I emphasize women's capacity to produce, heighten and dissolve boundaries, bodily and political, thereby advancing a radically different kind of political geography.     

Evictability and the Biopolitical Bordering of Europe

Migration and border scholars have argued that the Europeanization and securitization of borders and migration have led to forms of population regulation that constitute a questionable divide between EU and non‐EU groups, as well as between different non‐EU groups. This paper argues that these processes have impacted not only centrifugally, on non‐EU populations, but also centripetally, on the “intra‐EU” divide regarding minorities such as Europe's Muslims and Roma. I explain how a de‐nationalization of the concepts and methods of migration and border studies—beyond methodological nationalism and Eurocentrism—sheds light on the under‐researched impact of the EU's external border regime on minoritized EU citizens. I introduce the notion of “evictability” to articulate this de‐nationalization and discuss the case study of Europe's Romani minority to show how contemporary forms of securitization further divide Europe bio‐politically along intra‐European lines.     

Microcredit and Women's Empowerment: Through the Lens of Time‐Use Data from Rural India

This study examines the impact of microcredit on male and female time use, and draws on this analysis to explore the linkages between credit and women's empowerment. A study of time use can help understand these linkages, because if credit is intended to improve women's livelihoods, it can also be expected to influence the way women allocate their time. Its other advantages are that it does not suffer from much time lag and can be objectively measured. Using household survey data from rural India, the findings show that while microcredit has little impact on women's time use, it helps their husbands move away from wage work (associated with bad pay and low status) to self‐employment. This is because women's loans are typically used to enhance male ownership of the household's productive assets. Further, it is found that it is only women who use loans in self‐managed enterprises who are able to allocate more time to self‐employment. If credit is intended to increase the value of women's work time, it follows that it is not access to loans but use of loans that matters. Ensuring women's control over loan‐created assets must therefore be a critical policy objective.     

International rivers as border infrastructures: En/forcing borders in South Asia

Rivers have long been convenient yet troublesome borders. Inherently itinerant, rivers routinely defy cartographic depictions of borders as static, territorially bounded formations. Such dynamism poses material and conceptual challenges to state regulatory activities, resulting in increasingly heterodox attempts to fix waterbodies through various securitizing mechanisms. I examine the dialectical relationship between rivers and borders through the concept of the river-border complex. I ask how the Ganges River shapes the form and function of the Indo-Bangladeshi border and how, in turn, bordering practices in India regulate flows along the river, which comprises 129 km of India's border with Bangladesh. Drawing on archival records, in-person interviews, and river data, I find that the border and efforts to secure it mediate many flows along the river. The study corroborates previous work within critical border studies that securitizing cross-border flows has the perverse effect of generating greater insecurity in adjoining countries. Crucially, historical analysis of sediment, information, and human flows reveals how international rivers also determine patterns and processes of circulation and thereby warrant reconceptualization as border infrastructures, rather than as merely being subject to them.     

Solidarity Economy for Development and Women's Emancipation: Lessons from Bolivia

This article critically assesses the relationship between the solidarity economy (SE) and women's emancipation through a case study of SE groups in El Alto, Bolivia. It highlights the fact that the failure to harness the potential of SE as a development alternative and as a means for the emancipation of women can partly be attributed to the neglect of gender‐related issues in the study of SE. Following an examination of SE in the Bolivian context of class and ethnicity, the article deepens the analysis by focusing on gender. It shows that the significant participation of women in SE is a response to the double imperative imposed by the current processes of monetization of production and home‐based reproduction. Compared with their insertion into the market individually, participation in SE allows women to increase and smooth their income. In general, however, their income remains lower than that of men and also below the poverty line. This reflects a continuing gender asymmetry and points to the limitations to what solidarity among poor women can achieve. The article concludes with an assessment of the possibilities as well as the difficulties inherent in a new pathway to women's emancipation through SE, a pathway which would necessitate a reorganization of the social sphere of reproduction.     

Women's Empowerment Through Home–based Work: Evidence from India

This article examines the extent to which home–based production in the garment sector of Ahmedabad, India, serves to empower its female participants, defining empowerment in terms of control over enterprise income and decision–making within the household. It places this question within the literatures on resource theory and bargaining models of the household, both of which posit that improved access to resources increases women's power in the household. This study highlights why access to resources may not lead so directly to improvements in women's position in the household in the Indian context. It then discusses why home–based work may be less empowering than sources of work outside of the home. The arguments about the empowerment potential of women's access to resources through home–based work are tested by examining, first, the determinants of control over the income generated by women in home–based garment production and, second, to what extent access to and control over income from this source translates into involvement in decisions which are atypically women's and yet important to their lives. The results provide a better understanding of the potential of home–based work to offer women in urban India a source of economic activity that also can translate into increased intra–household power.     

Telling it Like it is? Constructing accounts of settlement with immigrant and refugee women in Canada

This article reflects on the methodology of a study of immigrant and refugee women's settlement experiences in Vancouver, Canada. It specifically takes up the ways in which the women's accounts were co‐constructed through social and political processes and relations operating at different geographical scales, but were experienced at the local scales of body, home and neighbourhood. The study consisted of in‐depth interviews with 16 immigrant and one refugee woman and their teenaged daughters. Here we focus on the mother's accounts showing how their story‐telling of life since coming to Canada was framed by multiple discourses and local material conditions. We use two case examples from the study to raise substantive issues in the research, focusing particularly on the women's talk of work and health and how these framed their understanding of ‘womanhood’ in Canada, routes to a desired ‘integration’ and their daily practices. Their quotidian life embodied their multiple identities as women, mothers, wives, workers and immigrants and the interviews were used by them to express the frustrations and hardships which were in direct contradiction to their expectations as ‘desirable’ immigrants or refugees under protection. We argue that methodological reflection is not simply an important dimension of rigour in feminist qualitative research, but is also critical to the opening up of taken‐for‐granted categories brought to the politically charged study/construction of ‘the other’. In this research the identities of study participants and researchers, in the specific space of the interview, were intricately involved in ‘telling it like it is’ for these immigrant and refugee women settling in an outer suburb of one of the three major destination cities for immigrants to Canada.     

Women's Organizations,Voluntarism, and Self‐Financing in Solomon Islands: a Participant Perspective

Arguing that the capacity to organize is not foreign to Solomon Islands women, this paper demonstrates their resourcefulness, resilience, and significant but neglected national potential by focusing on a key domain of women's practice and management expertise ‐ women's groups, organizations, and associations, most of which are church‐based, and government programs or projects directed to women. The paper surveys the establishment and operation of different categories of women's groupings before and since independence in 1978. It highlights the commitment to voluntarism and self‐financing that has enabled many groups and organizations to function and even flourish despite recent armed conflict and the resultant near collapse of the economy and the state, especially in the capital, Honiara. It exemplifies the priority shift which has seen many women and their organizations supplement the traditional concerns of home economics, health, education, and community service with overt attention to questions of economic development, political participation, and human rights. The paper concludes by considering the problems facing women's groupings in Solomon Islands, including those generated by women's own attitudes and behaviour as well as gendered and other external constraints.     

Gender trouble: Women and the making of Italy's ‘active population’, 1861‐1936

Abstract

This article seeks to contribute to a better understanding of the complex sociocultural and ideological reasons that lay behind the well‐known fall in the number of women workers in the Italian population censuses from the post‐Unification period to Fascism. This was a time when the statisticians of the whole ‘civilized’ world were engaged in the definition of the modern statistical notion of ‘active population’. Through an examination of material published by Italian as well as non‐Italian statistical institutions and of the debates on women's work at the turn of the century, the article shows how the statisticians sought to make their data comparable to those of other, more modem countries and argues that an important turning point in the changing statistical representations of women's work in Italy occurred with the census of 1901. This coincided with growing interest in the question of women's work and the campaign for the introduction of legislation ‘protecting’ women workers. As state constructions, the censuses clearly contributed to the production of a more masculinized image of the labor force, an image which, however, eventually became too distant from reality even for the statisticians themselves.     

Women,Gender and Migration along a Mediterranean Frontier: Pre‐Colonial Tunisia,c.1815–1870

This paper investigates gendered mechanisms for regulating migrants and migration in a pre‐colonial Muslim state, Tunisia, from the end of the Napoleonic Wars to the eve of colonialism. Trans‐Mediterranean migration to, and permanent settlement in, nineteenth‐century Tunis, the capital city, constituted a major stimulus for political, cultural and social transformations that endured into the colonial period. Employing diverse documentation, the case study analyses this Mediterranean migratory current of ordinary women and men to test the theoretical literature based primarily on trans‐Atlantic movements, which has emphasised the ‘diversity of social positioning’ for women migrants. The paper argues that for pre‐colonial Tunisia, a state that was both an Ottoman province and a part of the larger Mediterranean world, the system of diplomatic protection represented a critical form of positioning. Moreover, Mediterranean states, both European and Muslim, had a long tradition of controlling the movements of women in port cities. Two distinct historical moments in the settlement of women from the Mediterranean islands in pre‐colonial Tunisia are compared. This approach not only enables an assessment of whether women's movements across international borders can attenuate, if only momentarily, patriarchal authority, but also encourages reflection on how gender explains historical variations in global migratory displacements as well as to what extent colonialism serves as an satisfactory explanatory framework for the gendering of communal boundaries.     

‘I Just Like to Kill Things’: Women,Men and the Gender of Sport Hunting in the United States, 1940–1973

This paper examines women's place in sportsmen's magazines and their role in the creation of sport hunting's image in the post‐war United States. It argues that sport‐hunting women were not challenging post‐war constructions of femininity or domesticity. Nevertheless, sportsmen attacked women's attempts to construe hunting as heterosocial recreation, fearing that they would undermine hunting's cultural significance. Instead, the dominant, male‐authored discourse connected authentic hunting to a new post‐war formulation of masculinity that revolved around militarism and the emotional bonds between men developed through battlefield experiences. This analysis takes seriously both men's and women's interpretations of a cultural practice historically associated with one sex, in order to reveal how gender identities are constructed and contested.