Children's imaginaries in the city: on things and materials

The article is an exploration of urban imaginaries emerging through a play with materials. Starting from a complex activist exercise for reimagining the space of a park in decay, whose protagonists are children, we propose a reflection on the productivity and resilience of matter. We argue that a new materialist sociology is one that takes disappearances seriously. Capitalism renders space abstract not only through flow and circulation, but also through stillness. We follow the curious disappearances and reappearances of the park in question, tracing the mutations of urban planning, of the juridical domain and of the everyday use of space. Finally, we analyse the making of a maquette of the park by a group of children and their alliances with activists. The maquette is a political ‘thing': it leads us away from an urban imaginary populated by discrete objects to an urban imaginary of depth and it reconcretises space.     

Making things public: Archaeologies of the Spanish Civil War

Abstract

The archaeology of recent traumatic events, such as genocides, mass political killings and armed conflict, is inevitably controversial. This is also the case for the Spanish Civil War (1936–1939), where the incipient archaeology of the confrontation is marked by bitter debates: Should this conflicting past be remembered or forgotten? Which version of the past is going to be remembered? What are the best politics of memory for a healthy democracy? The archaeologies of the war face manifold problems: the lack of interest in academia, which fosters amateurism; the great divide between public and scientific practice; the narrow perspectives of some undertakings; the lack of coordination among practitioners, and the threats to the material remains of the war. An integrated archaeology of the conflict, which helps to make things public, is defended here.     

The bad things we do because of empathy

ABSTRACT

Empathy is usually seen as a prosocial and morally positive influence on behaviour. This article provides an overview of cases of negative acts motivated by empathy. It includes discussions of polarizations that are fueled by side-taking and empathy, selfish forms of empathy (such as sadistic empathy, vampirism, and helicopter parenting), and filtered empathy (using identification with a third person as a medium to have empathy with another). The definition of empathy used is to co-experience the situation of another.     

Art and the meaning of things

Bronner, Simon J. Grasping Things: Folk Material Culture and Mass Society in America. Louisville: The University of Kentucky Press, 1986. xv + 247 pp. including photographs, chapter references, and index. $24.00 cloth.

Ewers, John C. Plains Indian Sculpture: A Traditional Art from America's Heartland. Washington, D.C.: Smithsonian Institution Press, 1986. 239 pp. including photographs, appendix, and bibliography. $39.95, cloth.

Shadbolt, Doris. Bill Reid. Seattle: University of Washington Press, 1986.192 pp. including photographs, select bibliography, and chronological list of illustrations. $39.95 cloth.     

Femininity and the Right: From moral order to moral order

This article highlights the complexities of conservative, anti-feminist discourses. It underscores the cross-cutting of religious, class and political cleavages and goes some way toward illustrating the resulting multivocality of anti-feminism. Three case studies of the Right in the 1870s, the 1930s and the 1980-1990s demonstrate both the resilience of the French Right's anti-feminism and its imperative of a moral order as well as its relative ineffectiveness in subordinating conservative women. The final picture is one in which conservative women have both accepted and rebelled against the Right's conventional idea of femininity.     

Liberal internationalism revisited: Grotius,Vattel, and the International order of states1

This essay offers a philosophical critique of modern accounts of liberal internationalism in light of two early modern European formulations of international order developed by Hugo Grotius and Emmerich de Vattel. The major problem in theories of international relations has been the straightforward extension of principles of domestic order to relations between states to achieve a peaceful co-existence. Conventional theories see “international order” in terms either of a hierarchical order in which states pursue a common interest and interact strategically, or an anarchical order in which common purposes are lacking and warfare is paramount. Elements of both views are found in Grotius and Vattel and this allows us to understand the failure of modern accounts of liberal internationalism in order to grasp the global transformation of power between states that is underway at present.     

Creating the world: the origins of all things in ancient Greek myth and medicine

Abstract

In the sixth and fifth centuries BC, a series of dramatic shifts in science and the arts took place in the Greek world, and history, medicine, philosophy, and science came into being. This paper examines 'the Greek miracle', looking at how new ideas about 'the origin of all things' were rooted in traditional mythic patterns of thought. In particular, it examines how medical writers thought about the origins of the cosmos, and of disease. The multiple creations of the world present in Greek myth, where the origin of all things was seen as a process of differentiation out of original similarity, may have predisposed the Greeks to be open to the new theories of early scientific thinkers.     

薄如纸 花似生 “康熙大帝与太阳王路易十四特展”中的十二月花卉杯

继2009年10月至2010年1月成功举办＂雍正——清世宗文物大展＂之后,2011年10月3日至2012年1月3日,在台北故宫将隆重推出＂康熙大帝与太阳王路易十四特展＂。本次展览继续以台北故宫、北京故宫提供的展品为主,另有法国凡尔赛宫博物馆、卢浮宫博物馆以及沈阳故宫博物院、     

The idea of order in ancient Chinese political thought: a Wightian exploration

Is there any significant international thought in antiquity beyond the West? If there is, why has there as yet been no meaningful conversation between the expanding enterprise of theorizing International Relations (IR) today and ancient Chinese political thought? This extended version of my Martin Wight Memorial Lecture addresses these questions through a critical exploration of how a pivotal idea in ancient as well as contemporary international relations, namely, the idea of order, is deliberated in ancient Chinese political thought. Inspired by Martin Wight's profound scholarship so steeped in historical and philosophical depth, it investigates why and how alternative visions of moral, social and political order are imagined, offered and debated in ancient Chinese philosophical discourse. It examines the ways in which the moral and political pursuit of order as a social ideal is conducted in the anarchical society of states in ancient China. Through these historical and philosophical investigations, this article seeks to establish that ancient Chinese political and philosophical deliberations are rich in international thought and that classical thinkers in China's Axial Age are alive to us and contemporaneous with us philosophically as much as ancient Greek philosophers are. In establishing such a claim, the article calls for, and issues an invitation to, a conversation between the world of thought in ancient China and the theorization of IR as an intellectual ritual in search of a truly international theory.     

The placing of matter: industrial water pollution and the construction of social order in nineteenth-century France

Set within a Douglasian framework, this paper explores the genesis and the social significance of the concept of environmental ‘pollution’ in late nineteenth-century France by drawing on printed scientific and medical sources and analysing archival material from administrations and industrial companies. ‘Pollution’ brought together various strands of water research (especially water analysis, bacteriology and hydrology) but also served as the foundation of a discourse on industrial responsibility. It was a response to the new material circulations created by industrial discharges in river. Paradoxically, it condoned industrial discharges in watercourses, which the hygienist community deemed less dangerous than domestic wastewaters. The co-production of pollution science and nineteenth-century industrial order explains why industrial water pollution was allowed to go unabated. The incapacity of the legal framework of the time to accommodate polluting discharges as legal objects and find legitimate places for them, the power politics at work around pollution and scientific controversies themselves made discharges very difficult to challenge in court. Accordingly, water pollution was regulated informally and industrialists were able to claim rivers as legitimate places for industrial matter against challenges brought up by other social actors.