Citra's Questions in KausU. 1, 1

Indo-Iranian Journal -     

SEARLEWORLD1

John Searle's most recent effort to account for human social institutions claims to provide a synthesis of the explanatory and the normative while simultaneously dismissing as confused and wrongheaded theorists who held otherwise. Searle, although doubtless alert to the usual considerations for separating the normative and the explanatory projects, announces at the outset that he conceives of matters quite differently. Searle's reason for reconceiving the field rests on his claim that both ends can be achieved by a single “underlying principle of social ontology” (7). This principle, he maintains, proves basic both to any explanation of how the social arises and sustains itself as well as to all justifications of core common norms, for example, human rights. His approach transforms what previously appeared to be ontological/explanatory questions (and so prima facie empirical/causal matters) completely into semantic/conceptual issues. By situating language as constitutive of the social, and intentionality as a necessary conceptual precursor to language, Searle claims to join by semantic necessity philosophical projects that the philosophical tradition that he rejects held distinct. Searle's notion of the social comes for free once one has language as a conventional cloak for prelinguistic, semantically well‐formed intentional contents, individual and collective. But upon examination, Searle's key argument for displacement of the tradition depends upon the viability of his linguistic mechanism, and that in turn requires prelinguistic necessity for all forms of intentionality. But he can produce no compelling connection, conceptual or empirical, to establish the role that collective intentionality supposedly must play.     

1. THE DEFINING CHARACTER OF CHINESE HISTORICAL THINKING1

Imbued with profound historical consciousness, the Chinese people are Homo historiens in every sense of the term. To be human in China, to a very large extent, is to be historical, which means to live up to the paradigmatic past. Therefore, historical thinking in traditional China is moral thinking. The Chinese historico‐moral thinking centers around the notion of Dao, a notion that connotes both Heavenly principle and human norm. In view of its practical orientation, Chinese historical thinking is, on the one hand, concrete thinking and, on the other, analogical thinking. Thinking concretely and analogically, the Chinese people are able to communicate with the past and to extrapolate meanings from history. In this way, historical experience in China becomes a library in which modern readers may engage in creative dialogues with the past.     

X档案No.1

平淡的生活大多类似,精彩的生活却各具标签。在追求自由、彰显个性的时代,宝马X1有一系列活动诠释着其独特的理念：不变的追求只有变化本身。     

1. INTRODUCTION

Why were mid‐nineteenth‐century Hispanic populations so small in what is now the American Southwest, after centuries of colonization? A brilliant new literature provides a model of explanation in the authority of formidable indigenous polities, especially that great power that Pekka Hämäläinen reveals to us in his book The Comanche Empire. ¹ 1 Pekka Hämäläinen, The Comanche Empire (New Haven: Yale University Press, 2008).
Employing an exercise in cartographic history, centered on the Pecos River Valley, we can confirm a hypothesis drawn from that theoretical model: Comanche sway was so great that European mapmakers appear to have lost knowledge about that geographical region. This new historical model deserves close attention from scholars. In this forum, four leading historians, drawn from different fields, assess the contribution of The Comanche Empire.     

Nuclear deterrence1

Written for the Canberra Commission in 1996, the analysis outlines the genesis and evolution of the underlying theories that had such a profound influence on the nuclear arms race and US policies towards the Soviet Union. With that as background, it outlines the damaging effects that deterrence dogma had on western interests and world politics; considers whether those effects were peculiar to the prevailing circumstances or are inherent to the concept; and addresses the question of ‘stable deterrence’. Lastly, it dismantles the claim that nuclear weapons kept the peace and reviews the place of deterrence‐based policies in the future.     

Consuming relationships 1

Fred Hirsch. Social Limits to Growth. Cambridge: Harvard University Press, 1976. xi + 208 pp. $10.00. Paperback edition, 1978. $3.95. A Twentieth Century Fund Study.