Geographies of mediation: Market development and the rural broker in Maharashtra, India

This paper explicates the role of community-level intermediaries in post-liberalized economic sectors. Focusing on nascent commercial markets for improved, smokeless cookstoves in southwestern Maharashtra, I describe how development is encountered by three analytic groups – artisans, female stove users and NGO field officers. This study highlights patterns of strategic intermediary action, or forms of brokering, used to negotiate the commercialization process for individuals involved in the fabrication, distribution and use of improved cookstoves. A close analysis of the mediating agent can strengthen theories on how individuals and communities encounter sector privatization and state retrenchment. This study reveals a diverse set of brokering activities and actors, and shows how intermediaries combine tasks associated with traditional conceptions of the political fixer and market broker by working within and between groups of market, village and state operatives to transform market supply chains. Mediating agents coordinate counter regulating activities within civil society in the absence of heavy state intervention and play a crucial role in activating and connecting community interests to latent neoliberal state resources.     

Geographies of family formations: spatial differences and gender cultures in Britain

The significance of national differences in family formations has been addressed through the social policy debate over women's position in different welfare state regimes. However, the nature and effects of sub–national family geographies remains under–researched. In this paper we use census mapping to describe regional and local differences in partnering and parenting within Britain. We develop an index of the 'Motherhood Employment Effect' to indicate different geographical levels of adherence to the 'traditional' male breadwinner/female homemaker family, and use a 'Family Conventionality' index to describe geographical differences in the social evaluation of marriage. The geography of family formations thus described does not follow the better known 'north–south' or 'urban–rural' geographies of economic performance and prosperity. We use the example of Lancashire and Yorkshire to explore further the socio–economic associations of this family geography, employing additional indicators of 'household conventionality' and 'family restructuring'. Finally, we speculate as to how this relatively unfamiliar family geography may be related to the existence of regional gender cultures, and briefly outline some implications for social policy.     

Fluid lives: subjectivities,gender and water in rural Bangladesh

This article seeks to contribute to the emerging debates in gender–water and gender–nature literatures by looking at the ways that gendered subjectivities are simultaneously (re)produced by societal, spatial and natural/ecological factors, as well as materialities of the body and of heterogeneous waterscapes. Drawing from fieldwork conducted in Bangladesh on arsenic contamination of drinking water, the article looks at the ways that gender relations are influenced by not just direct resource use/control/access and the implications of different types of waters, but also by the ideological constructs of masculinity/femininity, which can work in iterative ways to influence how people relate to different kinds of water. Conflicts and struggles over water inflect gendered identities and sense of self, where both men and women participate in reproducing and challenging prevailing norms and practices. As a result, multiple social and ecological factors interact in complex and interlinked ways to complicate gender–water relations, whereby socio-spatial subjectivities are re/produced in water management and end up reinforcing existing inequities. The article demonstrates that gender–water relations are not just intersected by social axes, as generally argued by feminist scholars, but also by ecological change and spatial relations vis-à-vis water, where simultaneously socialized, ecologized, spatialized and embodied subjectivities are produced and negotiated in everyday practices.     

Werra Ware in Britain,Ireland and North America

Abstract

Werra slipware is a high-quality tableware, made in the Werra valley of northern Germany during the period c. 1570–1630. The history of the study of this ware is described. Its occurrence on 175 sites in Britain and Ireland, and 13 in North America, is documented and discussed. The market for this ware was very largely coastal and urban. In some instances its use may be related to communities of Strangers. The dating, vessel forms and decoration of this ware are also considered.     

Tomboy Tales: The rural,nature and the gender of childhood

By following and connecting certain well-trodden routes through constructions of childhood, it is possible to arrive at a point at which the 'natural' gender of childhood is apparently male. This is indicated by the fact that girls are often termed 'tomboys' in both popular and lay discourses, even when they are partaking in what are seen to be the purest, most ideal childhoods which are present in notions of country childhood idylls. Children, nature, and the countryside as surrogate nature, are all seen as innocent, and thus notions of idyllic 'natural' country childhoods become a powerful force. Heavily influenced by romantic constructions of, and connections between, childhood, nature and the countryside, such views, it will be shown, leave little space for girl children to adopt female identities. The author suggests that this ideal association of male children and nature, and the accompanying notion that it is the development of female sexuality which in particular marks a departure from the natural state of childhood, and thus ends childhood, merits consideration. This is particularly so in the contexts of various discourses, such as romanticism, feminism and ecofeminism, which have explored links between the female and the natural. The aim is not to challenge these constructions and theorisations of gender and nature directly, but rather to show how the introduction of the notion of childhood might cross-cut, problematise and even illuminate them to some degree.     

Late Pleistocene mammalian extinctions in North America: Taxonomy,chronology, and explanations

Toward the end of the Pleistocene, North America lost some 35 genera of mammals. It has long been assumed that all or virtually all of the extinctions occurred between 12,000 and 10,000 years ago, but detailed analyses of the radiocarbon chronology provide little support for this assumption, which seems to have been widely accepted because of the kinds of explanations felt most likely to account for the extinctions in the first place. Approaches that attribute the losses to human predation depend almost entirely on the assumed synchroneity between the extinctions and the onset of large mammal hunting by North American peoples. The fact that only two of the extinct genera have been found in a convincing kill context presents an overwhelming problem for this approach. Climatic models, on the other hand, are becoming increasingly precise and account for a wide variety of apparently synchronous biogeographic events. While a role for human activities in the extinction of some taxa is fully possible, there can be little doubt that the underlying cause of the extinctions lies in massive climatic change.     

Successful Performance in North America

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Cabot Explorations in North America

Abstract

The map of Tenochtitlan published along with a Latin version of Hernán Cortés's letters (Nuremberg, 1524) was the first picture Europeans had of the Culhua‐Mexica city, the capital of the Aztec empire. The source of this woodcut map is unknown, and the author argues here that it was based on an indigenous map of the city. Once published in Europe, the city map and its companion map of the Gulf Coast, while certainly documentary, also assumed a symbolic function in supporting Cortés's (and thereby Spain's) just conquest of the Amerindian empire.     

Geographies of care: spaces,practices, experiences

Questions of care appear to be catching the imagination of researchers across several areas of human geography at present (see Parr 2003).We can note, for instance, the growing body of work that explores the significance of care in particular settings. Milligan (2000) has written of the home-space in this regard, while Twigg's (2000) work on bathing and intimate care is similarly attentive to domestic spatiality. The complex material and psycho-social dimensions of care in the home emerge clearly in these accounts; we see that despite benevolent intentions, the quality and consistency of such care is variable and its delivery often emotionally demanding (see Allan and Crow 1989). Other research has focused on mental health care environments (Kearns and Joseph 2000; Parr 2000; Philo 1997; Pinfold 2000), hospices (Brown 2003; Brown and Colton 2001), hospitals (Allen 2001) and alternative medicine centres (Wiles and Rosenberg 2001; Williams 2000). Within these studies we see how relations and practices of care—things such as listening, feeding, changing clothes and administering medication—are implicated in the production of particular social spaces. The care-taking tasks which bring people together in these settings involve both physical and emotional labour, and often depend disproportionately upon the commitment of women (Daly and Lewis 1998; Finch and Groves 1983; Ungerson 1990).     

Mixed Metaphors: Dynamic Modernities in Southeastern North America

The concept of modernity has played an essential role in the development of anthropological archaeology. Providing the philosophical foundation upon which both culture historical and processual archaeologies were constructed, the application of theories based in modernism has led to the persistence of essentialist notions concerning the archaeological records of both Western and non-Western peoples. Examining archaeological materials from the Muskogee Creek peoples of interior Southeastern North America, I contend that previous conceptualizations of modernity lack sufficient nuance to adequately address the diversity of cultural practices among the post-contact Creeks (circa A.D. 1550–1830). Rather than the dichotomous perspective of Western moderns and indigenous primitives that predominates, recent archaeological research in Southeastern North America reveals a cultural milieu in which dynamic, contested modernities were created by both the colonizers and the colonized.     

The construction of gender in colonial Latin America

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Sexuality and Marriage in Colonial Latin America. Edited by ASUNCIÓN LAVRÍN. Lincoln: University of Nebraska Press, 1989. Pp. v + 349.

Gender and Disorder in Early Modern Seville. By MARY ELIZABETH PERRY. Princeton: Princeton University Press, 1990. Pp. 206.

To Love, Honor and Obey in Colonial Mexico: Conflicts Over Marriage Choice, 1574–1821. By PATRICIA SEED. Stanford: Stanford University Press, 1988. Pp. 322

História e Sexualidade no Brasil. Edited by RONALDO VAINFAS. Rio de Janeiro: Edicões Graal Ltda., 1986. Pp. 212.