Consuming icons: nationalism and advertising in Australia*

ABSTRACT. In extension of Billig's (1995) and Edensor's (2002) contribution to the literature, this paper examines an often overlooked element in ‘mundane’ nationalism, company advertising. Through the development of a typology of advertising strategies, it examines the role of companies as nationalist actors, and highlights how advertisements can engage with and impact on wider national discourses. Nationalist company advertising is classified into types, depending on how associated the company is with nationalism in popular discourse, and whether the advertising campaign involves the company's participation in broader nationalistic political projects. The types developed in this typology include (1) ‘ordinary marketing/achieving nationalist credentials’, (2) ‘ordinary marketing/established nationalist credentials’ and (3) ‘activist marketing/achieving nationalist credentials’. Case studies from the Australian context are used to illustrate these types, how the different types use nationalism, and their varying impact on shaping wider nationalistic discourses.     

The last refuge of a scoundrel: patriotism,militarism and the Russian national idea*

In a nation‐state, where ethnic and territorial borders coincide, patriotism may easily have an exclusivist‐nationalist component, and be used to serve the goals of politicians hoping to mobilise the population for destructive goals. In a multinational state like Russia, the militaristic patriotism that Yeltsin's and Putin's administrations promote can also carry that risk. The Russian state leadership's use of a militaristic patriotism as a means to generate popular support risks unleashing ethnic chauvinism and the military domination of civilian institutions. Such phenomena cast doubt on the prospects for Russia's state‐building process to proceed along liberal democratic lines. Non‐governmental organisations, such as Russia's Committee of Soldiers' Mothers , however, have devised an alternative vision of patriotism, relying on rule of law and the observance of civil rights, and thereby hold out a slim hope for reframing Russian patriotism and building a peaceful democracy.     

Cultural icons and urban development in Asia: Economic imperative,national identity,and global city status

Global cities are characterized by the multiplicity of flows that they are implicated in – flows of people, goods, services, ideas, and images. Yet, global cities do not derive their status only on the basis that they are networked nodes. They also require particular forms of cultural capital. Cities with global aspirations have thus increasingly recognized the need to accumulate cultural capital, for which one means is to create new urban spaces, in particular, new cultural urban spaces (e.g. grand theatres, museums, libraries). These often monumental structures are intended to support a vibrant cultural life, in order to attract and sustain global human and economic flows. In this paper, I examine the efforts by Shanghai's, Singapore's and Hong Kong's governments to develop cultural icons as part of the strategy to help their cities gain global city status, and in the process, constructing shared national and city identities. I illustrate how such efforts are not universally interpreted in the manner intended, with city populations sometimes protesting, sometimes simply oblivious. At the same time, I argue that such strategies to achieve global city status are sometimes at odds with projects of nationhood.     

The supernatural protector of Constantinople: the Virgin and her icons in the tradition of the Avar siege

Abstract

Previous scholarship has maintained that icons of the Virgin were carried in procession during the Avar siege of Constantinople in A.D. 626. Based on a close reading of the primary sources from the seventh to the fourteenth centuries, this paper will argue in contrast that a tight linkage between Marian icons and protection of the Byzantine capital did not occur until after Iconoclasm. The larger implications of this conclusion concern the evolution of the cult of the Virgin in Constantinople from its initial focus on relics to a cult centered on icons and icon processions as it emerged in the second half of the tenth century.     

Illiberal geographies: popular geopolitics and Russian biopolitical regionalism

In this article, we focus on how a variety of illiberal discourses construct a scene for new geopolitical and geocultural imageries of the post-Soviet space, Europe, and Eurasia. Academically, our approach falls into disciplinary niches known as popular geopolitics (when it comes to territories) and biopolitics (when it comes to people). More specifically, we try to see how Russian artistic personalities and public intellectuals contribute to the re-imagination of the post-Soviet space along the lines of Russian illiberal – and largely anti-Western – thinking. Among our protagonists are Valery Gergiev, Iosif Kobzon, Yulia Chicherina, Gleb Kornilov, Ivan Okhlobystin, and Zakhar Prilepin. All of them are important cultural figures who produce cultural justifications for imperial foreign policy in general, and Russia’s annexation of Crimea and de facto occupation of Donbas in particular. Our main argument is that the illiberal imagery of the post-Soviet world drastically reduces the validity of the major pillars of international society, such as state territorial borders, national jurisdictions, citizenship, and legal obligations and commitments. Instead of the rule of law Russian performative illiberalism puts a premium on a series of loosely defined yet foundational for this type of imagery concepts such as patriotism, national spirit and pride, and “natural,” “organic” bonds defining the sense of belonging to Russia as a trans-border political community.     

Between hospitality and hostility: Russian citizens in Georgia

Since the Russian attack on Ukraine, as many as 100,000 citizens of the Russian Federation may have migrated to Georgia to avoid military service or to escape the impact of Western sanctions on their employment prospects. While Russian political activists abroad have received some attention, the reception in Georgia of other Russian émigré groups remains understudied. This article distinguishes four groups of Russian newcomers to Georgia based on their class and regional affiliations. It analyses their relationships and how Georgian government officials and citizens receive each group. Regardless of such categorizations, the massive, temporary and uncertain presence of Russian citizens affiliated with a large country currently attacking a smaller country whose sovereignty it does not recognize erodes the foundations of hospitality, which is held in high esteem in Georgia.     

Racisms compared: Fascist Italy and ultra-nationalist Japan

This article tries to compare the racisms of Fascist Italy and ultra-nationalist Japan as evidenced by foreign policy, attempting to categorize them into three dimensions: the inner logic of the nation state; the justification of expansionist foreign policies; and as an accelerator of cruelty in war. It also surveys Italo-Japanese relations by choosing some points of contact to scrutinize how different racisms reacted to each other.     

Gestures of judgement and welcome in public spaces: hypervisible migrant newcomers in Darwin,Australia

This paper draws on ethnographic research to show how pigmentation intensities of skin and facial characteristics make bodies of colour recognisable in public spaces of Darwin, a small multiethnic and multiracial north Australian city. This paper shows that the visibility of newcomers, in particular, humanitarian migrants from countries in Africa, the Middle East and Asia, circulates negative sentiments of fear, anxiety and discomfort in public spaces when instantaneous judgements are made. These judgements of misrecognition made by residents of diverse ethnic and racial backgrounds lead to simmering tensions that unfold as visceral events of vulnerability in public spaces such as bus interchanges, neighbourhood streets, shopping centres and car parks. These events that have the potential to wound and numb bodies contribute to the “urban unconscious” of Darwin as a city where public spaces are safe with heightened surveillance. This paper argues, however, that events of hypervisibility, judgement and interracial tensions can unfold quite differently in public spaces if humanitarian migrants sense gestures of welcome, particularly from Aboriginals. Such fleeting moments of welcome in Darwin have the potential to bring together bodies with different histories and geographies of racialisation, so that multiple publics emerge through everyday habits of living with difference.     

The last outpost of Empire: Rockall and the Cold War

This paper is about what can be seen at sea. It considers the historical geography of a site at the geopolitical axis of the British Empire and the Cold War. It focuses on a hitherto unacknowledged historical reference point: the last territorial expansion of the UK, which laid claim to the tiny islet of Rockall, lying some 300 miles west of the Scottish mainland. Rockall was annexed in September 1955 because it was situated within radio-electrical range of a test site for Britain's first nuclear missile, the American-made ‘Corporal’. As a ‘tactical’ nuclear missile designed for potential deployment in Eastern Europe, the Corporal was a central part of NATO defence policy in the 1950s. Crucial to its development was a testing station in the Outer Hebrides, from which the guided missile could be fired and its ballistic trajectory tracked over the North Atlantic. Occupying an area only 83 feet across and 100 feet wide, Rockall represented a strategic vantage point for the rival gaze of Soviet intelligence. Following Paul Virilio's argument that the logic of war is less about scoring territorial or material victories than about securing ‘the “immateriality” of perceptual fields’, this paper details the ceremonial annexation of Rockall and the subsequent transformation of the Hebridean seascape into a vast topography for military surveillance. This final expansive moment of British imperialism was legitimated by symbolic and rhetorical strategies tying Rockall to both earlier geographical exploration and the science of natural history.     

Women and children last: the poverty and marginalization of one-parent families

The spatial distribution and socioeconomic status of one-parent families in Great Britain and Australia are described, and reasons for the increase in this type of family are analyzed. The author finds that "one-parent families, largely composed of women and children, constitute one of the most rapidly-growing family types. Evidence from Britain and Australia reveals their extreme marginalization in the labour market, and their concentration into public housing. These problems are related to patriarchal structures within society, particularly the expectations of traditional gender roles and the segregation of women's job opportunities."     

Russian and Central European family structures: a comparative view

Some general features of family structure in Russia and Central Europe in the eighteenth century are examined and compared. Sources of data for Yaroslavl', a province northeast of Moscow, are evaluated. Principles of family structure are analyzed, with a focus on the basic pattern of patrilineality in the area. Features examined include variations in family size and complexity, the existence of the seniority principle in the hierarchy of family authority, problems concerning remarriage, patterns of age at marriage, variations in the length of intervals between generations, family kinship structures, and the presence of non-blood relatives in the household.