满学研究的百花园——《满族研究》创刊25年来的工作情况

在<满族研究>杂志创刊25周年之际,十分感谢各位领导和学界各位友人莅临本次大会,更感谢诸位多年来对<满族研究>的关心和支持.     

The garden city idea in Australia

Ebenezer Howard's Garden City idea occupies an important place in the history of British planning, and in various guises it made a significant international impact. A preliminary exploration of the history of the idea in Australia is attempted, focussing on its meaning as a schema for social reform and on its impact on the landscape. The first two ‘phases’ saw the rise of ‘garden city principles’ to describe a model house and garden suburbia which was to redeem urban Australia. In the 1920s these ‘town planning principles’ were used mainly to sell land, but in a fourth phase beginning in the early 1930s they were refined into neighbourhood planning ideas, combining with previously neglected concepts of the satellite town and green belt to approach more closely the original vision of a garden city. This reformist text emerged as town planning was finally accorded professional respectability; however, with the ambiguous exception of Canberra, the promise of neither has been realized.     

The garden in Umayyad society in al‐Andalus

The majority of Arab sources concerning gardens and spaces dedicated to the cultivation of any kind of plant species in al‐Andalus date mainly from the eleventh century onwards and offer very little specific information about the Umayyad period (mid‐eighth to the beginning of the eleventh centuries). However, we do know the importance that gardens, understood broadly, had both in the material and daily life, as well as in the emblematic and symbolic life, of al‐Andalus during the Umayyad period. The present article reconsiders the early history of the Andalus garden in the context of the cultural history of the Umayyad period in order to understand better the foundations of the specific nature of Andalusī gardens and to show that, despite the influence of the reigning dynasty, the history of the garden in al‐Andalus has a notably collective dimension.     

International prototypes and local identity: The walled garden of Scotland as heritage landscape

Abstract

The distinctiveness of place is a central, and often unquestioned, tenet of landscape heritage studies and the landscape design and conservation which may accompany them. In learning from history and other comparative studies, one of the many challenges is to discern what determines diversity in the landscape. At what point does the local expression of an international prototype become a local and unique landscape type, a local landscape heritage, in its own right? This paper takes the walled garden of Scotland as an example to explore issues of national, regional and local landscape identities. It examines cultural traditions, biophysical constraints and stylistic responses to availability and command of materials and technologies. It explores some of the origins of the walled garden, the way the landscape type was developed and refined in response to the Scottish context, and the way this element is treated as landscape heritage today.     

Cosmopolitan translation and patriotic sensibilities in German garden art

ABSTRACT

My focus in this article is on a small group of German theorists, designers and patrons who thought extensively about the relationship between national identity and garden design: Christian Hirschfeld, Prince Franz von Anhalt-Dessau and his wife Luise, Johann Wolfgang von Goethe, and Prince Pückler. These garden enthusiasts knew one another through personal contact or their writings, and they responded to and developed their ideas in relation to the newly framed creative enterprise in German lands of “garden-landscape-art”. What they shared was a conviction that garden forms affect feelings, with the role of the garden artist to determine paths that would alter and diversify the visitor’s experience of place. This essay explores how spontaneous emotions, elicited by movement through the garden, were linked with a growing sense of patriotism that contrasted with cosmopolitan judgments in the writings of Hirschfeld, Pückler, and Goethe.     

对于自然的理想与中国古代园林景观设计

把自然界的景观引入人类的居住庭院或城市环境之中,人为仿造自然山水环境而进行设计,从而诞生了“园林”。这种在居住庭院内的人工设计景观,不仅在于个人居住空间环境的改善,还有人生所追求理想的寄托。在芸芸众生的大千世界,个人生命终有尽头,在哪里可以寻得长生?或,在这有限的生命时光中,如何度过此生?在中国古代,有人在自己居住的庭院内设计理想的自然景观,寻找人生的价值和理想。     

Connecting to food: cultivating children in the school garden

School gardens are widely celebrated as spaces to promote health and sustainability by connecting children with their food. While scholars have assessed the effects of gardening in practice, media discourses play a key role in constituting this site. This paper examines how the school garden is discursively constituted within American and Canadian newspaper coverage. The analysis reveals specific forms of connection that are said to flourish in the school garden: between food production and consumption, between bodies and knowledge, and between the urban child and nature. While all children are said to benefit from connecting with their food, these connections are articulated differently in relation to particular bodies and spaces, evident in racialized and classed narratives of stewardship and salvation. As children’s relationship to food is invested with the hopes and fears of collective futures, the discursive construction of the school garden provides crucial insights into contemporary understandings of childhood.     

虚实相生 动静皆宜——我国古典园林水景艺术浅析

古老的华夏神州,物华天宝,人杰地灵,在这块神奇的土地上繁衍生息的中华民族,创造出了灿烂的中华文明,培育出了一朵朵瑰丽的文明之花,散发着无穷的魅力,令世人为之倾倒。我国的古典园林艺术,就是这样盛开在世界艺术大花园中的一朵奇葩。她是我国人民师法自然,以祖国大地上秀丽多姿的山川林泉为蓝本,将自然山水之美融汇在园林之中,创造出的以山水为景观骨干的艺术空间;她是大自然山川形胜的高度概括,虽源于自然而胜于自然,是人工美与自然美的巧妙结合,她同中国画一样,是富有艺术创造力的中华民族智慧的结晶。     

Narratives of neighbourhood change and loss of belonging in an urban garden village

In studies on the ties between residents and their residential surroundings, it is generally assumed that, over time, residents become more attached to their neighbourhood. However, as neighbourhoods change due to economic, political and social processes at higher spatial scales, so may residents’ relationship to them. A qualitative case study in a working-class neighbourhood in Amsterdam explored the circumstances under which residents come to experience a loss of belonging. In-depth interviews provide insight into the way in which residents perceive, experience and make sense of processes of neighbourhood change. Although a particular group of Villagers express a strong sense of belonging to the neighbourhood, they perceive a process of neighbourhood decline, which they attribute to changing housing regimes, retrenchment of the local welfare state and shifting paradigms in neighbourhood governance. Consequently, the experienced disruption of neighbourhood life and local ways of ‘doing’ neighbourhood also result in feelings of discontent with governing institutions and the wider society. The study therefore draws attention to both the salience of the local in, and the relational nature of, neighbourhood belonging.     

The garden as a laboratory: the role of domestic gardens as places of scientific exploration in the long 18th century

Eighteenth-century gardens have traditionally been viewed as spaces designed for leisure, and as representations of political status, power and taste. In contrast, this paper will explore the concept that gardens in this period could be seen as dynamic spaces where scientific experiment and medical practice could occur. Two examples have been explored in the pilot study which has led to this paper — the designed landscapes associated with John Hunter’s Earl’s Court residence, in London, and the garden at Edward Jenner’s house in Berkeley, Gloucestershire. Garden history methodologies have been implemented in order to consider the extent to which these domestic gardens can be viewed as experimental spaces.     

‘It’s fun in the legs’: children’s dwelling in garden trampolines

ABSTRACT

Physical activity is critical for children’s current and future health status. Understanding how children’s everyday outdoor environments encourage movement could help progress the health-environment debate. In response to this, and adopting a theoretical focus upon dwelling, skills and the haptic engagement, this qualitative case study explores 25 Danish 10–11-year-old children’s everyday use of garden trampolines. Three principal methods of data generation were employed in the fieldwork: photo-elicited interviews, group interviews and participant observation at children’s important outdoor places. Findings suggest that garden trampolines are important everyday outdoor places for children that – among other things – can spark a vigorous physical movement in abundantly meaningful and joyful ways. Further, findings indicate that trampolines are places of inexhaustible movement opportunities, which operate through haptic sensations, feelings of skilfulness and attunement, expansions of the range of motions available to the body, and interactions between children. Implications for future research and design are highlighted.     

A poisonous plant of the genus Datura (Solanaceae) in an eighteenth-century Danish garden in West Africa

There was disagreement among colonialists about whether the Africans around the Danish West African forts made use of native poisons in the early nineteenth century, but it appears that the Danes themselves may have introduced a poisonous ornamental plant of the genus Datura in one of their own gardens on the Guinea Coast.     

People,plants and performance: On actor network theory and the material pleasures of the private garden

Actor network theory has received considerable attention within geography. In this paper I suggest that geographers have looked at these ideas in a particular way and that this can be productively complemented by an excursion into the contemporary private garden. Through exploring the ways in which people and plants live together there, some geographical criticisms of a defined actor network theory no longer seem to necessarily apply to a more diffuse set of actor network ideas. Furthermore, these ideas can also provide a productive means of engaging practically with the material presence of things, insofar as this materiality is important in the constitution of human cultural experience.     

Back to the garden: communes, the environment, and antiurban pastoralism at the end of the sixties

This essay examines the complicated relationship among hippie communes, the environmental movement, and New Left and Black Power militants in the late 1960s and early 1970s. In those relationships lie the roots of the divide that separated environmental issues on one hand and urban issues on the other during the 1970s and beyond. This essay examines how the fight between militants and back-to-the-land communards and environmentalists, between what we might call urban progressives and antiurban progressives, was staged as a fight between those who cared about the issues of the city and those who turned their backs on them. In this way, this essay locates the city more centrally in politics of the era.