清劲秀雅 温纯精绝——由庄子南华经册看文徵明小楷书法

《南华经》本名《庄子》,是我国道教的一部经典著作。相传为战国时代著名思想家、道家学派大师庄周及其后学的作品。全书现存3篇,分为内篇、外篇、杂篇三部分,其中内篇7篇,外篇15篇,杂篇11篇。一般认为,内篇为庄周亲自所作,基本统一连贯,文风也比较一致;外篇和杂篇则主要为庄周后学的作品,同时还掺杂了其他学派的个别篇章,思想内容略显庞杂,     

“”字探源

“”字探源张涌泉俗字有＂＂字，用与＂卷＂同。明杨慎《谭苑醒醐》卷四云：＂道书以一卷为．与轴同，陶九成《说郛》用之。＂清章学诚《文史通义·内篇·篇卷》：＂道书称，即卷之别名也。元人《说郛》用之。＂字又作＂＂。明陶宗仪《辍耕录》卷二《字》条：＂即卷宇。...     

《庄子·天下篇》作者浅论

关于《庄子·天下篇》的作者问题,学术界多有讨论,形成截然不同的观点：庄子自著说和非庄子自著说。本文从庄子与公孙龙生平、《天下篇》的思想倾向及其行文特色三方面展开论证,说明《天下篇》非庄子自著,而是其后学所作。     

《庄子》内二篇文法抉微

《庄子》文章脉络断续隐约但讲究结构艺术,《齐物论》《养生主》是内篇中最长和最短的二篇,《齐物论》结构宏复,层次井然,局部问题的论述亦讲求逻辑。《养生主》小巧精致,每章各言一事而又相互勾连。以寓言阐发养生之道颇含巧思却能浑然天成。     

对《庄子》文本的生存论分析

本文主要从《庄子》来看待人的生存问题。主要探讨了在《庄子》文本中是如何看待人的生存合理性依据的问题。这就出现了一个应该如何树立依据的问题。《庄子》正是通过分析具体存在物是＂有待＂,自身证明不了自身的正当性,因而不是自足的。《庄子》是把最终的判断标准交给了＂天＂。     

从《庄子》中的孔子形象看先秦儒道冲突

从《庄子》中的孔子形象看先秦儒道冲突李霞,李峰一《庄子》共３３篇,其中涉及孔子的达２０余篇。在这众多场合中,孔子扮演的是什么角色呢？换言之,《庄子》作者是如何塑造孔子形象的呢？笔者浅见如下：１．逐名求利的名利者形象《庄子》中孔子的特性之一是逐名求利。...     

“易教之别传”——黄元炳阐释《庄子》的独特指向

民国时期,黄元炳全面继承王弼及宋明学人以《易》解《庄》的传统,在其所著《庄子新疏》中,将《庄子》视为"易教之别传",更以《易》"乾"卦疏解《逍遥游》篇,以《中庸》、《大学》结合《易》"乾"卦爻辞等比附《齐物论》,并在此基础上对《庄子》内七篇作出了独特的阐释,同时对于《庄子》外、杂篇也有所涉及,从而使《庄子新疏》成为了庄学史上易学化倾向最为显著的一部庄子学著作。     

庄子《逍遥游》的思想史观浅析

《庄子》一书是研究庄子生平、思想最主要的参考著作。本文试析《庄子》篇——《逍遥游》,从自在精神、理想人格、逍遥之道等几方面认识历史上的庄子。     

庄子“真人”思想考论

庄子《大宗师》集中出现了四则有关＂真人＂的论述。＂真人＂思想具有丰富的内涵。作为庄子自身理想人格的画像,＂真人＂等同于＂至人＂。真人一旦上升到＂道＂的层面,又等同于＂神人＂。真人思想的矛盾性源自《庄子》一书内容的复杂性。作为天道哲学的真人,其思想源自《道德经》、《山海经》等典籍;作为生命哲学的真人,源自《黄帝内经》、《周易》等。由后者形成一种＂葆真＂的生命哲学观,产生了积极而深远的影响。     

浅论邵雍的四维思想与人世之道——以《皇极经世书》之观物内篇为中心

《皇极经世书》为邵雍的代表作,《观物内篇》是《皇极经世书》中最能反映邵雍思想内涵及特点的篇目。＂四维思想＂是《观物内篇》里表达得最深刻的方面,从万事万物的产生,天地间的规律以至于人的行动思维,四维思想全面地撑起了邵雍的整个思想体系。邵雍对人和人道统治的阐述也在继承前人的基础上形成了自己的特点。     

How Many Chapters Does the “Yasna of the Seven Chapters” Have?

This article argues that the Avestan text Yasna Hapta?hāiti (“Yasna of the seven chapters”) was not originally divided into seven chapters. It was divided into three parts that were not considered hāitis (chapters) in the same way as the gathic hāitis. The division of the Yasna Hapta?hāiti into seven parts and its corresponding title is based on the arrangement of the Old Avestan texts. These texts try to reproduce the structure of the prayer Ahuna Vairiia; three verses with two hemistichs each correspond to three pairs of compositions with 7, 4 four and 1 hāiti each of the Old Avestan texts.     

试论章太炎先生与《庄子》研究

章太炎是我国近代史上名的民主革命家、思想家,又是一位享有盛誉的国学大师。他和《庄子》一书早有接触,并在二十余岁时“育其辞,理其训沾,求其义旨”。在流亡日本期间,除了忙于政事之外,他还致力于研究并为留日青年学生讲授《庄子》先后撰成了《庄子解帮》和《齐物论释》等论。特别是在《齐物论释》中,他纳入了西方哲学和佛教思想解释《庄子》,力图以此表述自己的哲学观点。由于时代的局限和章太炎自身存在的问题,无疑他建立起来的哲学体系在理论上存在着严重的缺陷。不过,他研究《庄子》的活动富于新意,给人予启迪。从批判和继承的观点来看,似应给予积极的、实事求是的评价。     

故宫博物院藏《女史箴图》跋文所涉人名考

书画作品的跋文对于书画本身的研究非常重要.北京故宫博物院藏传顾恺之《女史箴图》,幅后有四篇跋文,跋文作者以及跋文里涉及数人大都属于元代到明初人.他们是谁?目前并没有专家学者深入研究.作者翻阅很多资料,从而探得跋文所涉人名情况.     

社会地理学社会-文化转型的内涵与研究前沿方向

根据国外名学的观点与权威献,论述社会地理学社会—化转型的学科内涵,重点探讨了“新”社会地理学的理念、研究的主体内容与前沿方向。全从社会—化转型的角度认定“新”人地理学是一门探索性的社会科学,它的社会—化空间性为其他社会科学挖掘其学科内涵拓展了思路,并为它们指引空间延伸的方向与内容。第二,探索性地总结了“新”社会地理学主体研究内容、结构及其目标。即“社会空闻结构”的综合理念及其进展。第三,探讨了新社会地理学与其他“新”人地理学分支学科交叉研究的前沿方向,及其相关的较为成熟的学科内容及其研究框架。全揭示学科边沿性越来越模糊的新社会地理学的基础原理是人地理学其它分支学科分析与探讨问题的理念基础。     

"The Ancient Economy": The Problem and the Fraud

Periodically since about 1860 the debate about "The Ancient Economy" has raged vehemently as oikos controversy , Bücher-Meyer debate , primitivists versus modernists or simply as the Moses Finley debate . Therefore, Hopkins rightly remarked: "The ancient economy is an academic battleground. The contestants campaign under various colours--apologists, Marxists, modernizers, primitivists Even within schools, there are sects." This still seems to be the case, although the author of this article does not belong to any school or sect but is looking for an anti-ideological controllable scientific truth. Whatever that may be it is, certainly, a critical venture where "fraud" is at stake. In 1986, by symbolic accident the year of Finley's death, he dared to start a new period in the debate and at present the controversy with all its usual tricks seems at its zenith again. Did the bell toll for the last round in this beloved controversy? After 150 years of debate, one can never be sure about that, but we will try again. The subject matter is no less important than the question "to whom belongs antiquity?" or "for what purposes does one study its history or culture?" The following article wants to introduce the debate in a few sentences, question its present relevancy as the Moses Finley debate and provoke readers into another one.     

关于中国古代疆域理论若干问题的再探索

本文是作者在20世纪80年代发表的有关讨论中国古代疆域的论文基础上,进一步阐述了古代中国疆域范围即古代中国统一多民族国家统一或分裂的政权所管辖疆域的观点;接着,对20世纪90年代以来有关中国疆域形成的新观点作了评述,并提出了对古代中国疆域形成、发展的阶段划分（即分期）以及规律和特征的四点认识。     

Portrait of America: A Cultural History of the Federal Writers' Project

With the seventy-fifth anniversary of the New Deal in 2008,Portrait of America: A Cultural History of the Federal Writers’Project takes on a meaningful and significant role in the recoveryand interpretation of the Federal Writers’ Project. Itprovides an opportunity for us to think about the historiographyof oral history. Hirsch's essential question deserves an answer:"Who do oral historians want for ancestors? And why?" (142). Seventy-five years ago, in 1933, the newly elected presidentFranklin D. Roosevelt and his administration addressed the nationalcrisis of the Great Depression by creating the innovative "alphabetagencies" and programs, a series of     

The Holy Road as a Bridge: The Role of Chapter 35 in the Book of Isaiah

This article argues that chapter 35 serves as a bridge between mainly Proto- and Deutero-Isaiah, but partly also to Trito-Isaiah. Its method is to compare intertextually phraseology in chapter 35 with similarities in the other parts of the Book of Isaiah. Outlook is all the way from chapter 35, backwards to Proto- and forwards to Deutero- and Trito-Isaiah. In summary, there are a series of intertextual relations to particular parts of Proto-Isaiah, especially to those parts were blessings predominate over curses, while the intertextual relations to Deutero-Isaiah are closer to the essence of its message, in particular to chapters 40-48. Intertextual relations between chapter 35 and Trito-Isaiah are more sparse. Intertextually these relations are mainly from the “canon-before-canon” stage (cf. Fishbane) of the text, rather than “author intended intertextuality” (cf. Nielsen). But there is also an aspect of “editor intended intertextuality” (cf. Nielsen). The investigation demonstrates how central this chapter is in the Book of Isaiah, but it is intertextually closest related to Deutero-Isaiah.     

A Note on Medieval Peasant Demography

Abstract

The deed and mortgage registries of the late nineteenth and early twentieth centuries provide a revealing glimpse into the property and power relations of a community. Who owned what? Who was in a position to broker land deals or liens against property? Who accumulated land, and from whom did they acquire it? Consequently, property records are essential elements for understanding the spatial and relational aspects of property holding, especially in rural areas where other sources, such as city directories or fire insurance maps, are not available. Drawing upon her research of African American landowners in Georgia, the author discusses the basics of deeds and mortgages. She describes likely findings in land records and defines common terms and practices. She argucs that the practice of identifying the race of a grantor or grantee, using (col) or less frequently C. P. to denote skin color, varied over time and by locality. Reasons for this practice are discussed and some interpretive rules are offered that may help identify the deeds and mortgages of African Americans when skin color is not noted.