J.B. Priestley: Bradford and a provincial narrative of England, 1913–1933

J.B. Priestley's writing has been used to explore aspects of landscape and Englishness. Through an analysis of Priestley's early journalism in the Bradford Pioneer and the Yorkshire Observer, we argue that his critical disengagement to most of the landscapes of England was based on a connection to the landscapes of his youth in Bradford where he first developed his fictional and documentary narrative style. In his early journalism, Priestley articulated a sense of dwelling in Bradford that was rooted in the experience of two distinct local landscapes: the spaces of the city and the nature of the surrounding upland and moorland. Priestley's geographical ideal balanced the civility of the Edwardian city embedded in a landscape that offered escape to and commune with nature. The existential balance between the two was, we argue, central to the narrative geographies developed by Priestley in his fiction which is illustrated through an analysis of his two early novels: The Good Companions (1929) and Angel Pavement (1930). We suggest that the ways in which Priestley's interwar writing expressed dwelling in local landscapes might be thought of as a critical provincialisation of London and England.     

The Ancient Origins of Medieval Fields: A Reassessment

This article questions the suggestions that have been made by a number of archaeologists and landscape historians concerning the Roman and prehistoric origins of large tracts of the medieval rural landscape in lowland England. It suggests that arguments for large-scale continuity of field systems, mainly based on the evidence of excavations and topographic analysis, are flawed because they fail to take fully into account the topographic contexts, and the practical functions, of field boundaries. When these matters are given due weight, much of the evidence cited in support of ‘continuity’ instead appears to suggest a significant degree of discontinuity, at least in terms of systems of land division, between Roman Britain and medieval England.     

Excavations at Lismahon,Co. Down

Abstract

There is a Growing recognition that introduced species are direct records of cultural activity and that studies of their biogeography have the potential to tell us about patterns of human migration, trade and even ideology. In England the fallow deer (Dama dama dama) is one of the earliest and most successful animal introductions, whose establishment has traditionally been attributed to the Normans. However, recent investigations of Old English place names have raised the possibility that the term *pohha/pocca relates to fallow deer, suggesting that the species was widely established in the Anglo-Saxon landscape. This suggestion deserves serious consideration as it has implications for our understanding both of AngloSaxon society and the impact of the Norman Conquest. This paper therefore presents a critical review of the literary, iconographic, place-name and zooarchaeological evidence for fallow deer in early medieval England and beyond.     

A FIELD METHOD FOR INVESTIGATING the DISTRIBUTION of ROCK ART

Summary: Recent studies of prehistoric rock art have analysed its position in the landscape and have suggested that it played an important role in a mobile pattern of settlement. But the distribution of petroglyphs is usually taken as given, with the result that it is difficult to assess the significance of this kind of patterning. We argue that such evidence should be compared with the distribution of uncarved rocks across the surrounding area, and illustrate this procedure by two case studies from northern England. In these examples rock carvings were carefully sited at viewpoints and may have overlooked important routes across the landscape.     

Bands of brothers: a re‐appraisal of the Viking Great Army and its implications for the Scandinavian colonization of England

Although the ninth‐century Viking Great Army has been subject to intensive historical and archaeological study, it remains an enigmatic entity. This article explores the evidence for the Great Army in England through the consideration of archaeological materials in addition to the organizational structures underpinning the formation of Viking ‘armies’. In light of this, I argue that the Great Army is better considered as a mobile society or polity rather than an armed force. Viewing the Great Army in this way influences not only the interpretation of evidence recovered in the field, but also our understanding of the Scandinavian settlement of northern and eastern England during the late ninth century.     

Adam Smith's analytic-synthetic method and the ‘system of natural liberty’

In the present paper I shall deal with Adam Smith's application of the analytic-synthetic method, which he considered to be the scientific method par excellence. I shall concentrate on some shortcomings in Smith's arguments and endeavour to explain them as resulting from a particular interpretation of the aforesaid method. The peculiarity of Smith's interpretation was that he omitted the analysis and that he thought the synthesis reflects the composition of an object out of pre-existing elements which are endowed with ‘essential qualities’. I shall then try to show that this methodological concept presupposed the view that society is a compound of independent individuals, i.e. an aggregate of Robinson Crusoes. Finally I shall discuss possible political reasons for this view. On the systematic level, I shall argue that political and scientific partisanship do not necessarily stand in contradiction to objective knowledge, and on the historical level, I shall plead for a ‘Social History of Ideas’.¹     

TESTING FOR EVIDENCE OF PALEOINDIAN RESPONSES TO ENVIRONMENTAL CHANGES DURING THE YOUNGER DRYAS CHRONOZONE IN GEORGIA

Abstract

For the Southeast, it has been proposed that climate changes during the Younger Dryas period triggered a human population decline and/or substantial reorganization. We use the Georgia point record in the Paleoindian Database of the Americas to test for evidence of changes in landscape use through the Paleoindian period and consider these changes in the context of the Georgia paleoenvironmental record spanning the Younger Dryas. Based on differences in point frequencies, distributions, raw material types, and transport distances and directions, we conclude that significant changes in landscape use occurred during the Paleoindian period, and these correspond to destabilization of the immediate coastal zone due to fluctuations in sea level.     

Adam Smith's analytic-synthetic method and the ‘system of natural liberty’

In the present paper I shall deal with Adam Smith's application of the analytic-synthetic method, which he considered to be the scientific method par excellence. I shall concentrate on some shortcomings in Smith's arguments and endeavour to explain them as resulting from a particular interpretation of the aforesaid method. The peculiarity of Smith's interpretation was that he omitted the analysis and that he thought the synthesis reflects the composition of an object out of pre-existing elements which are endowed with ‘essential qualities’. I shall then try to show that this methodological concept presupposed the view that society is a compound of independent individuals, i.e. an aggregate of Robinson Crusoes. Finally I shall discuss possible political reasons for this view. On the systematic level, I shall argue that political and scientific partisanship do not necessarily stand in contradiction to objective knowledge, and on the historical level, I shall plead for a ‘Social History of Ideas’.¹     

Integrated Visions (Part II): Envisioning Sustainable Energy Landscapes

Climate change and resource depletion are driving the transition to renewable energy sources. Both the supply of renewables and the demand for energy are influenced by the physical environment and therefore concern spatial planning and landscape design. Envisioning the long-term development of alternative energy landscapes – that is sustainable energy landscapes – present spatial planners and landscape architects with new challenges. The first paper of this two-part series discussed several existing approaches to long-term regional planning and landscape design, and presented an alternative, five-step approach for the composition of integrated visions [Stremke, S., Kann, F. Van & Koh, J. (2012) Integrated Visions (part I): Methodological Framework, European Planning Studies, [20(2), pp. 305–320]. This paper illustrates how the five-step approach was employed to compose a set of integrated visions for the development of sustainable energy landscapes in south of the Netherlands. The proposed five-step approach is then examined with respect to a set of criteria stressed in the planning and design literature.     

Some Evidence for 12th- and 13th-century Linen and Woollen Textile Processing

FLAX-RETTING POOLS, hitherto unrecognized, still survive in the landscape of NW. England, in close association with fulling-mill sites, tenter banks and simple potash pits. The retting-pool sites have common characteristics—usually on flat land; close to a river, but utilizing small streams which have been channelled to provide a controlled water supply; and raised banks for the drying of the retted flax. The field evidence occurs in documented contexts which show that a widespread linen industry was contemporary with, and often linked to, the 12th- and 13th-century demesne woollen industry.     

Archaeology,conservation and the late twentieth-century village landscape: With particular reference to Westmorland and North Lancashire in northwest England

Abstract

This paper argues that the present landscape and village is of archaeological significance and is needed both to understand and to preserve a representative sample of the past. It explores the relationship between archaeological data and monument types, and landscape character. Landscape assessment, including attribute analysis, is advocated as an essential archaeological method separate from the process of value judgement and selectivity. It concludes that function and process are as important as period in determining conservation strategies, and the potential role of sustainable development is discussed. The importance of village plan forms, vernacular architecture, field and landholding patterns is stressed, together with the need to recognize the historical importance of industrial villages.     

Rethinking “Resistant Accommodation”: Toward an Archaeology of African-American Lives in Southern New England, 1638–1800

Scholarship concerning the lives of enslaved African Americans in southern New England has shifted rapidly from outdated models of acculturation to conflict-driven models of domination and resistance. With the assumption of conflict as the outcome of all power relations, both economic production and historical contextuality have been overlooked, with slavery systems in New England simply equated with other regions of the Atlantic world, rather than compared and contrasted. This essay reconsiders contests over power in seventeenth- and eighteenth-century New England. Drawing on the work of Greene (1966), Piersen (1988), and others, I argue that the system of slavery in the region may represent an anomalous case in terms of the means of control or the means of resistance. By examining demographic patterns, economic production, and agricultural landscapes in Rhode Island's East Bay, I argue that there may be more to be learned from William D. Piersen's (1988, p. 143) concept of resistant accommodation as a middle ground between the two extremes of the theoretical spectrum. The essay concludes with suggestions for further research on the archaeology of African-American lives in the region.     

Jefferson's Legacy to the Supreme Court: Freedom of Religion

Except for Rhode Island, each of the thirteen American colonies created some form of established religion. The English venturists who undertook settlements in New England and Virginia simply assumed that religion would be inextricably tied to their colonial enterprises. ¹ The 1606 charter creating the Virginia colony required that all ministers preach Christianity that followed the “doctrine, rights, and religion now professed and established within the realme of England”—in other words, the Church of England. ² To bolster the struggling Jamestown settlement, in 1610–11, Sir Thomas Dale promulgated “Articles, Lawes, and Orders, Divine, Politic, and Martiall for the Colony in Virginia.” Clergymen were to read “Dale's Laws,” as they were labeled, to assemblies every Sabbath. The thirty‐seven rules included eight that specifically referred to God and prohibited impiety, blasphemy, sacrilege, and irreverence toward preachers or ministers. The sixth law was particularly notable for its strict religious requirements and harsh penalties for violations: “Every man and woman duly twice a day … shall … repair unto the Church to divine service upon pain of losing his or her days allowance for the first omission, for the second to be whipped, and for the third to be condemned to the Gallies for six months. Likewise no man or woman shall dare to violate or break the Sabbath by any gaming … but duly sanctify and observe the same, both himself and his family, by preparing themselves at home with private prayer, that they may be better fitted for the public according to the commandments of God and the orders of our Church. …” ³ Colonists faced the death penalty after the third offense of missing morning and afternoon Sunday devotional services.     

The Republican Discourse on Religious Liberty during the Exclusion Crisis

Summary

Much recent historiography assumes that republican calls for religious liberty in seventeenth-century England were limited to Protestant dissenters. Nevertheless there is evidence that some radical voices during the Civil War and Interregnum period were willing to extend this toleration even to ‘false religions’, including Catholicism, provided their members promised loyalty and allegiance to the government. Using the case study of the republican Henry Neville, this article will argue that toleration for Catholics was still an option during the Exclusion Crisis of the late seventeenth century despite new fears of a growth of ‘popery and arbitrary government’. Neville's tolerationist approach, it will be shown, was driven by his Civil War and Interregnum experience, as well as by political pragmatism and very personal circumstances which shaped his attitude towards Catholics in his own country and abroad.     

Controlling Acculturation: A Potawatomi Strategy for Avoiding Removal

Abstract

It was not until recently that the focus of archaeological and historical studies has taken attention off the disappearance of Native American culture and focused on evidence that demonstrates multiple strategies used by various Native American groups to sustain themselves in Euro-American society during and after initial European contact. These contemporary analyses demonstrate that while the recognition of power relations within contact relationships is critical to interpreting the views of Native Americans towards Euro-American goods, it is also necessary to note that in the effort to avoid assimilation and removal, these goods often took on significance beyond their utilitarian functions. This article draws from these new theories in an attempt to argue how evidence uncovered from archaeological investigations of three Potawatomi sites in the Michigan, Indiana, and Illinois region reveal significant evidence of how varying ways of viewing commodities led to differing forms of resistance among the Potawatomi during the Removal period.     

Legal Transplants as Historical Data: Exemplum Birmanicum

A flurry of scholarly interest in Burmese legal history occurred between 1882 and 1885. Before 1882 it had been assumed that Burma had its own distinctive, Buddhist, legal tradition. A new theory was announced: that Burmese Law was a late offshoot of the Sanskrit legal literature typified by Manusmrti. I shall argue that the new theory was not supported by persuasive evidence. The new theory, I suggest, partook less of scholarship and more of propaganda in support of the annexation of Upper Burma.     

The Anthropogenic Use of Firewood During the European Middle Pleistocene: Charcoal Evidence from Levels XIII and XI of Bolomor Cave,Eastern Iberia (230–160 ka)

Human control of fire is a widely debated issue in the field of Palaeolithic archaeology, since it involved significant technological innovations for human subsistence. Although fire evidence has been the subject of intense debate regarding its natural or anthropogenic nature, most authors agree that combustion structures represent the most direct evidence of human control of fire. Wood charcoal fragments from these contexts represent the fuel remains that result from humans’ collection of firewood, which means they can reveal significant behavioural and palaeoenvironmental information relevant to our understanding of Middle Palaeolithic societies. In this work, we present anthracological data derived from combustion structure 2 (level XIII, ca. 230?ka, MIS 7) and combustion structure 4 (level XI, ca. 160?ka, MIS 6) from Bolomor Cave, which are chronologically among the earliest combustion structures found in Europe. The present work discusses how the presence of black pine and / or scots pine in both levels sheds light on the characterisation of the local landscape. Additional analyses focussing on the pre- and post-depositional processes affecting charcoal preservation point to biodegradation patterns. The aim of this work is to provide the first discussion concerning the anthracological data derived from Bolomor Cave in order to contribute to the general debate regarding the use of fire during the European Middle Pleistocene.     

The Roman wreck of c. AD 200 at Plemmirio, near Siracusa (Sicily): Interim report

A Roman wreck, named Plemmirio B^[1]i, lies on the rocky talus below the southern cliffs of Capo Murro di Porco, near Costa Bianca del Plemmirio (Penisola della Maddalena), prov. Siracusa, Sicily. The cargo of amphoras and iron bars, relatively well-preserved, is situated between 22 m and 47 m depth. Following brief examinations in 1974–1982, a University of Bristol expedition spent four weeks surveying the site in July-August 1983^[2] This paper presents an interim summary of these campaigns; a comprehensive report will be published after completion of excavations at the site^[3]. The archaeological deposit at Plemmirio B is characterized by concentrations of fragmented amphoras. There is no direct evidence for the structure of the ship, much of which may have disintegrated during the initial wreck process, but study of the artefact distribution suggests a vessel of fairly large capacity. The amphora consignment (which may have numbered no more than 200) comprised cylindrical African containers, 80% of which were form Africana 2A and 20% Africana 1^[4] w. The Africana 2A amphoras had internal resinous linings, and so may have contained a fish product rather than olive oil. Other amphoras exposed on the site were at least one Mauretanian Dressel 30 (Keay type 1) and two possibly intrusive amphoras of unclassified types. Ferrous concretions contained voids (hollow casts) which may once have been about 39 wrought iron bars, of two distinctive shapes. These, and several other concretions of unidentified forms, may represent a consignment of iron originally weighing approximately one tonne. Other finds from the wreck are two cooking pots, a small bowl or cup, a sounding lead, three fragments of tegula rooftiles, and two small stone blocks. One of the cooking pots confirms a date for the wreck based on the amphora association of circa AD 180–250, most likely in the first decade of the 3rd century. The amphora assemblage belongs to an important phase of commerce from North Africa represented by at least 20 known wreck cargoes; however, few of these sites have been scientifically recorded or are as closely dated as Plemmirio B, and the diversity of container types and cargo consignments on this wreck is of particular interest.