Blaming the Medici: Footnotes, falsification, and the fate of the ‘English Model’ in eighteenth-century Italy

Franco Venturi famously emphasised the importance of the ‘English Model’ for Italian reformist culture in his Settecento riformatore. This essay contributes to the history of the development and evolution of the ‘English Model’ beginning with its influential appearance in Antonio Genovesi's 1757–1758 translation of John Cary's 1695 Essay on the State of England. The ‘English Model’ was not a stable concept and, in fact, one tradition inverted the model's meaning, rejecting the need for protectionism and instead embracing a providential faith in laissez-faire. This tradition began with an important, but falsified footnote in Carlo Denina's 1769–1770 Rivoluzioni d’Italia. In this note and the tradition that adopted it, Lorenzo de’ Medici's imagined English wool factories became the locus of this inversion, and, through a reading of Adam Smith's Wealth of Nations, blaming the Medici as agents of Italy's aberrant historical development became an alternative to blaming English economic imperialism in late eighteenth-century Italy. The narrative of Medici involvement in the decline of Italy was finally realigned with Genovesi's original intention under the auspice of Pope Pius VI in 1794.     

Other messages,other missions; or,Sahlins among the Melanesians

Responding to a number of developing critiques, Sahlins (1991) has recently adapted his ‘structural history’ model to accommodate endogenous change in pre-colonial conditions. His reformulation, however, critically restricts the model's applicability to mythopraxis of a specific sort, viz. the historical actions of divine heroes in societies structured along Dumontian lines of ‘hierarchy’ as supposedly exemplified in Fiji and Polynesia generally. This article examines certain implications of this new structural history – particularly Sahlins's revision of the ‘structure of the conjuncture’ notion – by analyzing a case of relatively late historical contact and change involving exogenous Europeans as well as Melanesians (i.e. the later phases of the so-called Yali movements of post-World War II Papua New Guinea). Here, neither ‘heroic history’ nor ‘hierarchy’ as Sahlins has incorporated them into his new model are evident. What is apparent instead is a dialectical interplay of articulated messages and enacted missions on the part of a complex and shifting multiplicity of both expatriate as well as indigenous constituencies.     

The Kambārī in the Museum of the Frankincense Land,Salalah, Oman

This article examines the kambārī vessel now housed at the Museum of the Frankincense Land, Salalah, Oman, built for display in 1980. This sewn‐plank boat type, used for fishing and lightering in Dhofar, is discussed in the context of other similar vessels in Oman, South Yemen, and Somalia. As one of only five known surviving kambaris, a detailed account of this vessel's construction is given accompanied by an accurate pictoral record.     

MINERO‐PETROGRAPHIC AND GEOCHEMICAL CHARACTERIZATION OF ‘GRECO SCRITTO’ MARBLE FROM CAP DE GARDE,NEAR HIPPO REGIUS (ANNABA,ALGERIA)*

This work presents the results of the first mineralogical, petrographical and geochemical characterization of the marble quarried from the Cap de Garde headland, not far from Annaba (Algeria). This site is traditionally held by archaeologists to be the main source of supply of the so‐called ‘greco scritto’ marble, which was much used by the Romans for architectural and decorative–ornamental purposes, locally from the first century bc , and in Rome and central and southern Italy from the late Flavian period until the fourth century ad . The databank relating to the quarried material, created here for the first time, is used to establish the origin of ‘greco scritto’ found in six important Roman cities of North Africa: Hippo Regius and Cuicul (Djemila), in Algeria; Volubilis, in Morocco; Cyrene, in Libya; and Carthage and Utica in Tunisia. The results of this archaeometric study support the hypothesis (already put forward by authors) that the ‘greco scritto’used in the Roman Mediterranean originated from different sites, and suggest the existence of a number of North African quarries, also in the vicinity of Annaba.     

Monitoring fluid chemistry in iron oxide–copper–gold‐related metasomatic processes,eastern Mt Isa Block,Australia

Most researchers in the Proterozoic eastern Mt Isa Block, NW Queensland, Australia, favour magmatic fluid and salt sources for sodic‐(calcic) alteration and iron oxide–copper–gold mineralization. Here we compare spatial, mineralogic and stable isotope data from regional alteration assemblages with magmatic and magmatic‐hydrothermal interface rocks in order to track chemical and isotopic variations in fluid composition away from inferred fluid sources. Tightly clustered δ¹⁸O values for magnetite, quartz, feldspar and actinolite for igneous‐hosted samples reflect high temperature equilibration in the magmatic‐hydrothermal environment. In contrast, these minerals record predominantly higher δ¹⁸O values in regional alteration and Cu–Au mineralization. This dichotomy reflects partial equilibration with isotopically heavier wallrocks and slightly lower temperatures. Increases in Si concentrations of metasomatic amphiboles relative to igneous amphiboles in part reflect cooling of metasomatic fluids away from igneous rocks. Variations in X_Mg for metasomatic amphiboles indicate local wallrock controls on amphibole chemistry, while variations in X_Cl/X_OH ratios for amphiboles (at constant X_Mg) indicate variable aH₂O/aHCl ratios for metasomatic fluids. Biotite geochemistry also reflects cooling and both increases and decreases in aH₂O/aHCl for fluids away from plutonic rocks. Decreased aH₂O/aHCl ratios for metasomatic fluids reflect in part scavenging of chlorine out of meta‐evaporite sequences, although this process requires already saline fluids. Local increases in aH₂O/aHCl ratios, as well as local decreases in δ¹⁸O values for some minerals (most notably haematite and epithermal‐textured quartz), may indicate ingress of low salinity, low δ¹⁸O fluids of possible meteoric origin late in the hydrothermal history of the region. Taken together, our observations are most consistent with predominantly magmatic sources for metasomatic fluids in the eastern Mt Isa Block, but record chemical and isotopic variations along fluid flow paths that may be important in explaining some of the diversity in alteration and mineralization styles in the district.     

Work and wages,natural law,politics & the eighteenth-century French trades

This paper discusses three adaptations of Shakespeare's history plays written during the 1720s. These texts, I contend, counter claims that positive representations of women during this period were confined to the domestic sphere. In these plays women are active participants in the public realm of politics and commerce. The heroines of Ambrose Philips’ Humfrey Duke of Gloucester (1723), Aaron Hill's King Henry the Fifth (1723) and Theophilus Cibber's King Henry the Sixth (1724), rather than being driven by love and domestic duty, act on political motivation. Patriotism, which characterises these women, is the primary political slogan of all three plays. These female protagonists exemplify the value of a patriotic political conduct that crosses party lines. Their unpartisan or universal brand of patriotism anticipates the opposition views expressed by Bolingbroke in the following decade. This paper also addresses the broad consensus amongst Feminist critics that women in adaptations of Shakespeare provide little more than mere ‘breeches roles’ titillation. The histories of Philips, Hill and Cibber represent heroines who, no less than their male counterparts, exercise control during political crises. These women are not objects of titillation but subjects for emulation.     

Diaconiae,xenodochia, hospitalia and monasteries: ‘social security’ and the meaning of monasticism in early medieval Rome

The first section of this article examines the various types of charitable institutions operative in Rome between the seventh and the ninth centuries, in the light of what available textual and comparative evidence reveals about their respective functions. It is then suggested that these centres of assistance were staffed by resident monastic communities, an arrangement which accounts well for their many apparent similarities; which may help to explain the disappearance of the most commonly attested types (xenodochia and diaconiae) over the course of the ninth century; and which opens a window onto an alternative conception of monastic practice hitherto under‐represented in the scholarly tradition.     

Strathern's Melanesian ‘dividual’ and the Christian ‘individual’: a Perspective from Vanua Lava,Vanuatu

What happens to people's concept of the person when their ‘dividuality’ engages with the Christian concept of the ‘individual’? According to Vanua Lava kastom, when people die they go to sere timiat, the place of the dead. But do they still go there when the person had been a Christian during their life time? Where is the Christian heaven and hell? Is there a separate Christian ‘soul’? Will the dead be eternally separated from each other and their ancestors? Can kastom and Christian concepts be reconciled? Depending on denomination and degree of conversion (devout, nominal, or ‘back‐slider’) people have found multiple answers that help them conceptualise their final resting place. Their answers are of relevance for theoretical debates in anthropology about dividuality, individuality and engagement with modernity.     

The Return of the Ambush: ‘Raskolism’ in Rural Yangoru,East Sepik Province

Over the last 15 years or so, ‘raskols’ have become a prominent feature of the cultural scene in Papua New Guinea and have prompted a number of academic studies, focussed mostly on urban crime. This paper documents and analyses a dramatic rise of raskolism in a rural setting, the Yangoru Subdistrict of the East Sepik Province. It seeks to describe how interactions between raskols and the population they exploit evolved, and it focusses on why Yangoru raskolism emerged when it did. Although a conjunction of rising material aspirations, failed economic programs, and the erosion of traditional and modern sanctions probably are important explanations, what seems critical to understanding this sudden rise in crime is the experience some young Yangoru men gained in raskol gangs in urban environments, experience that facilitated their recognition and exploitation of pre-existing but hitherto unacknowledged weaknesses in the systems of control back home.     

The Sail of the Swedish Merchantman Jeanne‐Élisabeth,Wrecked off Montpellier,France, in 1755

A folded sail was found stowed in the hold of the Swedish‐registered merchantman Jeanne‐Élisabeth, which ran aground off Montpellier in a storm in 1755. Surviving sails from any period are rare. The structure of the recovered portion of sail and its associated cordage is described and discussed in the context of differing traditions and technological evolutions of the period. Recovery, recording and initial conservation techniques are discussed in an appendix . © 2011 The Authors     

Orientation of the Romanesque churches in the region of Val d’Aran,Spain (11th–13th centuries)

This study examines an ensemble of Romanesque churches in the region of Val d’Aran in the Spanish Pyrenees, built between the 11th and 13th centuries. Seven topographical studies performed between 2014 and 2015 examined these churches systematically using terrestrial laser scanning (TLS) as a data‐acquisition technique. The data obtained allowed for a geometrically accurate analysis of the orientation of these churches based on four Romanesque liturgies: Gemma animae (c.1120), by Honorius of Autun; Rationale divinorum officiorum (c.1150), by Jean Beleth; Mitralis de Officio (1190), by Sicard, Bishop of Cremona; and Prochiron, vulgo rationale divinorum officiorum (1291), by Guillaume Durand.     

Made in Denmark: Refugees,integration and the self‐dependent society

This article discusses how the values and aspirations of the neo‐liberal competition state (konkurrencestat) and self‐dependent society (selvstændighedssamfund) have affected recently arrived refugees in Denmark. Besides a stricter border regime, the so‐called ‘refugee crisis’ of 2015 also resulted in a new version of ‘integration’ in Denmark that emphasizes the values of responsibility (ansvar), self‐sufficiency (selvforsørgelse) and independence (uafhængighed), as refugees are expected to start working more or less from day one after their arrival. This has led to numerous creative integration programmes in Danish municipalities.     

About‐Face: Gender,Disfigurement and the Politics of French Reconstruction, 1918–24

This article examines the role of facially wounded soldiers and prosthetic masks in the post‐First World War reconstruction of a gendered French nation. In contextualising the work of Anna Coleman Ladd, who sculpted facial prosthetics to ‘re‐humanise’ disfigured French veterans, I aim to shed light on larger post‐war tensions between the accommodation and rejection of social and cultural change. By submitting to Ladd's efforts and donning her devices, the French mutilés who sought her help articulated, through their bodies, a conservative vision for the French nation – highlighting the resonance of the traditional masculine ideal in post‐war France and a desire to reconstruct an idealised past. The exposure of the ‘surreal’ face, conversely, signalled the futility of a return to the status quo ante and the creation of the Union des Blessés de la face et de la tête allowed veterans to renegotiate the bounds of acceptable masculinity. Collectively, the facially wounded suggest the ways in which the face serves as a site of gender work, a means by which to challenge or reify masculine norms of behaviour and appearance.     

DREAMS,LAKI, AND MOURNING: A Psychoanalytic Ethnography of the Yagwoia ‘Inner Feminine’

In the first part of this study (Oceania, 76/1) I presented the general cosmo‐ontological background of Yagwoia (Papua New Guinea) dreaming and the fundamental dialectics of the contra‐sexual self‐identity of a conjugal couple (Tilm and QANG) manifest in their oneiric encounters. The second part (Oceania, 76/2) was focused on the man, QANG, and the vicissitudes of his soul's power to affect gambling outcomes. I showed that Yagwoia gambling exhibits its true characteristic as an extension and modification of the male‐exclusive domain of hunting, warfare, and the ceaseless in‐/ex‐corporation of the cosmic life‐death flow. In this third and Final part I deal with the vicissitudes of his favourite wife's presence in his life following her death whereby she became a spirit of the dead. Here my focus is on the practice and intersubjective dynamics of mourning, a process which with singular force realises the Yagwoia life‐world as an indissoluble socius of the living and the dead. It is in this context that the ethnographer also comes to experience and appreciate the palpability of spirits as the real denizens of the Yagwoia world.     

The Peace of God,the ‘weakness’ of Robert the Pious and the struggle for the German throne, 1023–5

The author of The Deeds of the Bishops of Cambrai accused Bishops Berold of Soissons and Warin of Beauvais of overstepping the boundaries of episcopal authority and usurping royal rights by promoting the Peace of God and attributed their initiative to the weakness of King Robert the Pious. This paper argues that the author was misrepresenting the situation to hide the vulnerability of the bishop of Cambrai during the succession of Conrad II. Instead, Berold and Warin's peace council was patronized by Robert the Pious and was a symptom of French royal assertiveness in the period 1023–5. The reasons for the Cambrai author's distortions are to be found in the significance of kings in the rallying of support on a local and regional level.     

One image,multiple nationalisms: Face to Face and the Siege at Kanehsatà:ke

Iconic news photographs, particularly those taken during wars and national crises, provide visual synopses of important historical events – events about which stories of triumph and tragedy are superimposed. In this paper, we systematically trace the appearances and discussions of a single, iconic image, given the moniker Face to Face, over time. In the twenty plus years since its initial publication, media discourses around the image referenced Kanien'kehaka /Mohawk, Indigenous, Quebecois and Canadian nationalisms. We conclude that discourses surrounding war and conflict imagery can be read as reflecting plural nationalisms and that while a dominant meaning can be projected onto such imagery, this is neither singular nor fixed.     

Vegetation,land, and wood use at the sites of Bat and Al‐Khashbah in Oman (fourth–third millennium BC)

About 4200 charcoal fragments have been identified from the fourth‐ to third‐millennium BC archaeological sites of Bat and Al‐Khashbah in order to gain an understanding of plant resources available at the sites. Acacia sp., Ziziphus sp., and Tamarix sp. were the main taxa identified at both sites and indicate a similar vegetation composition as today. Phoenix sp. (date palm) charcoal also has been found at both sites. Whereas the cultivation of date palm for the 2700–2300 BC layers from Bat was likely, given other circumstantial evidence (i.e. local cereal cultivation and floodwater irrigation), it is unclear whether date palm was cultivated at Al‐Khashbah. Especially for the older periods (3300–2700 BC) it is possible that nomadic pastoralists were exploiting and/or managing wild date palms. The find of Avicennia marina at Al‐Khashbah indicates long‐distance contacts with the coast.     

Henry II,liturgical patronage and the birth of the ‘Romano‐German Pontifical’

Variously acclaimed as coepiscopus, saint and Mönchskönig, Henry II of Germany has always had a reputation as a quasi‐religious figure. This article goes a step further, appending to his résumé the creation of the wildly successful liturgical tradition known as the ‘Romano‐German Pontifical’. Formerly dated to the tenth century, its major ordines are here argued to have been cultivated in royal circles in the years 1002–9, before being compiled for the first time as a gift for the new Bamberg Cathedral. The tradition is shown to reflect the king’s concerns, scholarly, political and confessional, as well as projecting an idealistic, Bamberg‐esque notion of Romano‐German unity.     

Mummies, maize, and manure: multi-tissue stable isotope analysis of late prehistoric human remains from the Ayacucho Valley, Perú

This paper reports the δ¹³C and δ¹⁵N values of bone collagen, muscle and skin from several late prehistoric–early colonial (AD 1490–1640) mummies from Perú's Ayacucho Valley. The mean of the δ¹³C and δ¹⁵N values of bone collagen are −11.5 ± 1.4 and 11.1 ± 0.7‰, respectively. The mean of the δ¹³C values for Vinchos skin is −11.8 ± 1.2‰ and the mean of δ¹⁵N values is 13.2 ± 0.5‰. The samples of muscle tissue have a δ¹³C mean of −11.9 ± 0.9‰ and a δ¹⁵N mean of 12.7 ± 0.3‰. The data from bone collagen indicate maize was the basis of the region's subsistence economy. A significant correlation between δ¹³C and δ¹⁵N values of bone collagen (R² = 0.75) is consistent with the preferential fertilization of maize with composted manure. Both skin and muscle samples are consistently enriched in δ¹⁵N relative to paired samples of bone (2.1 ± 0.5 and 1.6 ± 0.7‰, respectively), possibly as a result of short term physiological stress or differential decomposition.