Why Nietzsche embraced eternal recurrence

Nietzsche's embrace of the idea of eternal recurrence has long puzzled readers, both because the idea is inherently implausible and because it seems inconsistent with other aspects of his philosophy. This paper offers a novel account of Nietzsche's motives for that embrace—namely that Nietzsche found in eternal recurrence the only possible way to reconcile three potent and apparently conflicting convictions: (1) there are no Hinterwelten (“worlds-beyond”), (2) the great love (take joy in) all things just as they are (amor fati), and (3) all joy wills eternity. The case for this account has two parts. I show first that Nietzsche was deeply committed to each of these principles at or before the time the idea of eternal recurrence “came to” him in 1881 and second that these principles, though in apparent conflict, can, as Nietzsche understood them, be reconciled by, and only by, the idea of eternal recurrence. It follows, I argue, that the idea of eternal recurrence was originally independent of Nietzsche's conceptions of the will to power and the Übermensch.     

Hunter-gatherer economic complexity and “population pressure”: A cross-cultural analysis

This paper examines the relaionship between “population pressure” and socioeconomic complexity among hunter-gatherers. Population pressure is defined as the ratio between population density and the density of available resources. Socioeconomic complexity is measured by means of several correlated variables: storage-dependence, sedentism, social inequality, and use of a medium of exchange. Correlations between these variables are calculated from an ethnographic sample of 94 hunter-gatherer groups. The correlations between population pressure and socioeconomic complexity are found to be extremely high. Two major types of hunter-gatherers exist which are distinguished by a number of variables and may be termed “simple” and “complex.” Transitional groups between these two types are quite rare. It is also noted that population pressure does not arise in continental climates where famine mortality is common because of high-amplitude changes in productivity from year to year. It is argued that population pressure is a necessary and sufficient condition for and the efficient cause of socioeconomic complexity. The widespread disavowal by archaeologists of population pressure as a possible explanation for the prehistoric development of complex hunter-gatherers has no basis in ethnographic fact.     

Droughts as random events in the Maya lowlands

Because the values of most of the parameters controlling the occurrence and severity of a drought in a given location are unknown, and no periodicity has been observed, droughts can be considered random events. Running a random number generator within the limits of the annual rainfall variability relevant to the Maya lowlands, and defining a “Lean Year”, it is observed that strings of lean years occur quite frequently. Defining “Severe Drought”, “Disaster”, and “Catastrophe” based on the length of these strings, it is observed that a severe drought occurs on average every 32 years, a disaster occurs on average every 130 years, and a catastrophe on average every 500 years. These values fit the measured variability of the Yucatan climate, as observed in lake core sediments and in the post conquest written records. It also fits the average occurrence of “megadroughts” in the US Great Plains.The fit between the random occurrence model and the actual, “measured” occurrence of droughts supports the notion that for all practical purposes, droughts had been random events in the Maya region and could not be predicted. The lack of evident periodicity could be one of the reasons why means for long-term storage of food products were not developed there. It may also have affected the relationship between the priesthood and the general populace in that region.Since the method described here can be applied to any climatic region once the rainfall variability and the sensitivity of the local agriculture are known or can be estimated, if similar results are found they may probably have affected other regions with other ancient cultures in a similar way.     

Transcending the “Obnoxious Spectator”: a case for processual pluralism in ethnoarchaeology

Several commentators have argued that ethnoarchaeology will only become a productive part of archaeological research once both archaeology and ethnoarchaeology are unified by the axioms of a single theory of behavior. Through an examination of the different roles that ethnoarchaeological research has adopted, I demonstrate that ethnoarchaeology is already theoretically unified by a general concern with analogy. I argue that the problems that many commentators have recognized with ethnoarchaeology’s apparent eclecticism arise from an over-reliance on “core universals” by both processual and postprocessual researchers. Instead of implementing a single unified theory of behavior, I suggest that ethnoarchaeologists should adopt a pluralistic orientation that is sensitive to the contextual applicability of specific causal processes.     

Slavery discourse before the Restoration: The Barbary coast, Justinian's Digest, and Hobbes's political theory

Seventeenth-century natural-law philosophers participated in colonizing and slave-trading companies, yet they discussed slavery as an abstraction. This dispassionate approach is commonly explained with the “distance thesis” that the practice of slavery was at some remove from Northwest Europe. I contest the thesis, with a specific focus on pre-Restoration English discourse and Hobbes's political theory. By laying out the salient context — English experience of Barbary-coast slavery and an inherited neo-Roman intellectual frame — I argue, first, that slavery was hardly a distant phenomenon and, second, that Hobbes's discussion of slavery expressed ideas familiar in ordinary discourse. The conclusion contrasts the English neo-Roman outlook with Spanish neo-Aristotelianism.     

A system for classification and description of the horn cores of cattle from archaeological sites

A system is proposed for the classification and sexing of the horn cores of cattle recovered from archaeological sites. The cores are first divided into four groups depending on their length. The terms “small”, “short”, “medium” and “long horned” are given to these groups but bear no relation to the names used for modern breeds of cattle. After differentiation according to length, the sex of the core is designated by visual appraisal of the shape, curvature and angle of attachment of the cores to the frontal bones. It is not claimed that the sex of individual horn cores can always be established but from the sample of 80 cores that we tested by statistical analysis (presented in an appendix) it was evident that the categories based on length and assessment of sex did separate out as expected.     

Geographies of Hardy's Wessex

The novels of Thomas Hardy represent a number of different “geographies”—the means by which their various characters and narrators explore places and come to know them. The “geographies” of the characters and narrators in Tess of the d'Urbervilles and The return of the native are examined in this essay. It shows that the “primal” geography of the youthful Tess, and of those who live on Egdon Heath, is represented as circular, and is constructed by more senses than the visual, while that of the reader is linear and wholly visual in its preoccupations with geology, cartography and the picturesque; and it examines the destruction of the “primal” geography in Tess, as she becomes an itinerant labourer. The task of the narrators, in their attempt to mediate between the two geographies, is considered, and it is suggested that this attempt is bound to fail, because the division between them is founded in an idea of history, as of a moment of primal unity and its subsequent differentiation, which is not perceived as open to question.     

Rationales in Old World Base Glass Compositions

It is long known that most Egyptian and Roman base glass compositions show a remarkably small scatter in their chemical composition. By plotting appropriately reduced base glass compositions in ternary phase diagrams it is demonstrated that the compositional fields defined by the compositional scatter are closely related to eutectic regions within the relevant phase diagrams. This is interpreted as to be due to an eutectic melting regime, i.e. partial melting in the presence of a crystalline buffer or residuum, and not primarily a result of strict recipe and raw material control. Furthermore, it is demonstrated that possibly two independent melting temperature indicators are correlated, suggesting a factual relationship between melting temperature and melt composition. This evidence is taken to develop a “partial batch melting model” for these early glasses, as opposed to the “total batch melting model” of Mediaeval and early modern glasses. Some archaeological implications of this model are briefly discussed.     

Early Cotswold woodland

Many “wold” names are derived from the OE wald, meaning “woodland”. In a recent paper Everitt examined the evidence for Kent and suggested that areas of wold downland had been wooded in the Anglo-Saxon period. They had also been territorially linked to river-estates as areas of outlying wood-pasture. The present paper examines the evidence for the Cotswolds. Here the name “wold” is applied to an area which was largely open pasture by the medieval period and the use of the term in its later sense of “high, open country” would not have been out of place. Yet the evidence from early place-names and pre-Conquest charters suggests that a great deal of woodland was present in the Anglo-Saxon period, especially in the valleys dissecting the escarpment and along the scarp face. Although this was a watershed area, divided between adjacent valley-based estates, as in Kent, there is little direct evidence here of an early interest in woodland-pasture. The importance of the area seems to have arisen in the middle and later Anglo-Saxon period as a result of an increased use of the upland for sheep pasture. Nevertheless, the term “wold” seems to date from an earlier period when woodland was indeed extensive.     

Immigration, the internet, and spaces of politics

This paper examines the kinds of politics that are enabled by the Internet with respect to immigrants to the United States; its primary concern is whether the political spaces created through the Internet can foster incorporation of immigrants in the political community or whether the political activity on the Internet seems likely to lead to a more fractionalized political community in which the position of immigrants remains marginal. This exploration is based first on a random sample of web-sites about immigration and second on a more targeted sample of sites aimed specifically at two immigrant groups. The analysis of web-sites indicates that there is a great deal of information about immigrants on the Internet, and that most of it seems to be directed to service providers, policy makers, and researchers. There is relatively little discussion by or about immigrants, and beyond a few notable sites, there is almost no sign of mobilization. To the extent that the Internet is used to create new political spaces, it may not be spaces for deliberation and discussion. Rather, the political spaces seem to be informational spaces in which the politics are not easily or directly read.

A-Awda, The Palestine Right to return Coalition, is a broad-based, non-partisan, global, democratic association of grassroots activists and organizational representatives. Our objective is to educate the international community to fulfill its legal and moral obligations vis-à-vis the Palestinian people. Al-Awda develops, coordinates, supports and guides, as needed, global and local grassroots initiatives for action related to Palestinian rights. Al-Awda, http://www.al-awda.org as visited 11 July 2002.

“Why I won’t serve Sharon.”

“Maaad Abu-Ghazalah, Arab-American Candidate for US Congress, San Francisco.”

“A Statement on the ‘War on Terror’ from Prominent Americans.”

“What Bush Doesn’t Know about Palestine.”

“Memorial to 418 Palestinian Villages Which Were Destroyed.”

Headlines on Café Arabica, http://www.cafearabica.com as visited 11 July, 2002.

The Internet is widely heralded as opening spaces for a wide variety of politics and political voices. But as it is praised for its inclusiveness, it is also pilloried for enabling the fragmentation of political opinion without providing a forum in which common political ground can be identified or consensus achieved. In the former view, the Internet fosters greater inclusion in democratic debate and political community. In the latter view, it contributes to a weakening of the bonds that are necessary for a political community to reach consensus and to provide guidance for democratic governance.Consider the examples in the epigraph to the paper. Al-Awda is a political movement devoted to securing the right of return for Palestinian refugees and their families. It organizes marches and demonstrations in cities across the US and Western Europe. One reason for the apparent mismatch between the locations of the “problem” and of the “action” is that many – though by no means all – of the participants in the marches are immigrants from the Middle East or they are of Arab descent. While the organization is based in Massachusetts, most of the mobilization through it occurs on-line, and it is not clear that there is either a permanent staff or regular meetings, other than the marches. Café Arabica provides a venue for discussion of a wide range of topics related to Arab culture and politics. Much like the romanticized café society, discussion can be lively and seems to include a wide range of participants and viewpoints. Café Arabica includes an on-line discussion forum, again with many of the participants apparently either being from the Middle East or the descendants of immigrants from the region. It labels itself as an Arab-American on-line community.These two web-sites were not chosen at random. They both relate to immigrants – social groups that are often not able to participate in political discussion and debate in their host countries. As such, these sites exemplify both the possibilities and the limitations that commentators have identified when they discuss the Internet and its role in fostering political dialogue. Some people would see these sites as signs of a group that wants to use the political process in one country to influence events in another country. Some people will read these sites as a an indication that at least one immigrant group – if not all immigrants – refuse assimilation, which is the basis of incorporation into the American political community. Still others will view these sites as attempts to incorporate a set of political voices and agents into a more inclusive political community. This paper examines the use of the Internet in political debate and mobilization around immigrants in the United States. It considers the nature of political discussion on the Internet and the agents involved in it. The overarching concern is whether the Internet fosters a more inclusive political community or whether it leads to alternative political spaces that remain unincorporated with respect to the political community of the host society.The paper is organized in four sections. The first provides a background for the debates about immigrants, the Internet, and politics. The second section is an overview of the theoretical debates about the public sphere as a political space in which members of a polity can participate and the ways in which the Internet may transform that space. The third section highlights some of the key issues that condition migrants’ acceptance into a polity, focusing primarily on the United States. With these sections serving as background, the final section of the paper explores political discussion on the Internet by and about immigrants. This exploration is based first on a random sample of web-sites about immigration and second on a more targeted sample of sites aimed specifically at two immigrant groups. The goal in these examinations is to evaluate the extent to which the Internet can provide the basis of a political space in which issues related to the incorporation of immigrants can be debated or whether it is a space that fosters a more fractionalized politics unlikely to lead to greater political incorporation of immigrants.     

Bringing republican ideas back home. The Dewey–Laski connection

This article explores J.G.A. Pocock’s insight that “traces” of civic republican discourse survived within the dominant liberal paradigm of modern political thought. It does so by tracking classical republican themes in the works of American pragmatist John Dewey and English pluralist Harold Laski. The main contribution of the article is to show that the 1920s pluralist theory of the state can be interpreted as a reformulation of the classical republican critique of modern liberal conceptions of state sovereignty. In particular, I suggest that Laski can be viewed as a kind of republican pluralist inspired by Aristotle and Harrington as well as by American pragmatism, itself a late outgrowth of the republican tradition in US history.     

Pollen analytical investigations at Crosby Warren, Lincolnshire, in the Vicinity of the iron age and Romano-British settlement of Dragonby

Open-cast ironstone mining at Crosby Warren, near Scunthorpe, Lincolnshire exposed an extensive section through “cover sand” deposits. revealing buried podzol soils and peat layers. Stratigraphic studies, pollen analysis and radiocarbon dating have been carried out on three representative profiles. From these investigations it would appear that the “cover sands” in this area were stabilized under mixed oak woodland by c. 300 BC. After c. 100 BC woodland clearance and farming activities have been distinguished. Local alterations in land-use may be linked with cultural developments at the nearby Iron Age and Romano-British settlement of Dragonby. It is suggested that the impact of man upon the vegetation during Iron Age and Romano-British times probably facilitated podzolization and sand blowing.     

Beyond Boundaries: Nature,Culture and a Holistic Approach to Domestication in the Levant

The main objective of this paper is to suggest an alternative approach for the investigation of domestication in the Levant. First, basic data regarding domestication in the Levant are presented. Then the various traditional approaches towards domestication in the prehistoric Levant, labeled (1) environmental, (2) social and anthropological, and (3) cognitive, are briefly reviewed. This discussion forms the basis for a proposal of a “holistic approach,” in which domestication is regarded as a long-term, multidimensional and multirelational phenomenon, including many elements—such as plants, animals, humans, material culture and ancestors—with increasing human manipulation of these various constituents. After a presentation of the theoretical framework, a growth metaphor is used to reconstruct the process of domestication (ca. 20,000–6500 B.P.) as a number of phases: (1) germination in the Kebaran; (2) development in the Early Natufian; (3) retreat/dormancy in the Late/Final Natufian; (4) growth in the Pre-Pottery Neolithic A; (5) florescence in the Early- and Middle Pre-Pottery Neolithic B: (6) further development in the Late Pre-Pottery Neolithic B; (7) dispersal in the Final Pre-Pottery Neolithic B and the Pottery Neolithic. In each of these phases, relations between the various elements are dealt with, special attention being paid to symbolical relations, as evidenced by “art” and ritual.     

The Swiss foreign service and Bernese reform politics in the late eighteenth century

The political system of Berne during the enlightenment era was dominated by landowning patricians who represented a “republican type of gentry.” These landowners promoted agriculture, traded in grain, wood, wine, invested in cottage industries, and also were involved in foreign military service. In the debates about republican political economy in the 1760s, there was a cleavage within the Bernese aristocracy. On one side, conservatives defended the mercenary service as part of existing political obligations, above all towards France. Against this, the Economic Patriots combated corrupting influences from abroad and censured military service. Socio-moralistic principles, condensed in the term “civic virtue,” ranked higher in the patriots’ eyes than economic or political interests; in a virtuous and frugal republic, there should have been no place for mercenaries. The paper reconstructs these arguments over key decades in the eighteenth century.     

Dating of modified femora of extinct dwarf Hippopotamus from Southern Madagascar: Implications for constraining human colonization and vertebrate extinction events

Two significant events in the late Holocene history of Madagascar were (a) the arrival of people, and (b) the loss of nearly two dozen species of land vertebrates in the socalled “subfossil extinctions”. The consensus is that the faunal losses occurred shortly subsequent to human arrival, but the timing of these events is poorly constrained. The minimum age for initial human presence on the island may now be set at approximately 2000 bp, on the basis of AMS ¹⁴C dates for human-modified femora of extinct dwarf hippos from SW Madagascar. Assuming that this date also marks the beginning of deleterious human interactions with the subfossil fauna, and assuming that this fauna became completely extinct by 900 bp, the width of the anthropogenic “extinction window” may have been as long as c. 1000 a. This estimate, nearly twice the length of previous ones, is close to the unadjusted minimum for the duration of the terminal Pleistocene extinction event in the Americas. Whether or not this length of time comports with theoretical expectations of a “blitzkrieg” pattern of losses is uncertain, but greater refinement in dating the end of the subfossil extinctions is unlikely to produce radically shorter estimates of duration.     

A comparison of the treatment of errors in radiocarbon dating calibration methods

The application of radiocarbon dating to archaeological samples generally requires calibration of ¹⁴C dates to calendar ages and interpretation of dating errors. In this paper, four recent methods of age calibration are assessed, particularly with regard to their quality of error treatment. Recent experimental research has suggested that commonly quoted errors on “raw” ¹⁴C dates may require enlargement to more realistic levels, which, when incorporated in the calibration schemes, produce a considerable increase in the size of the typical calibrated interval. A general decrease in the sensitivity of ¹⁴C dating using single, “normal precision” dates is implied. Thus typical calibrated age intervals range from 300 to 1300 years (approximate 95% confidence level), with little improvement resulting if “high precision” calibration systems are used to correct “normal precision” dates. Of the four methods considered here, that proposed by Neftel is found to provide the most objective, flexible, comprehensive and “easy to use” scheme. This method is particularly recommended for its treatment of errors both on the dates to be calibrated and on the calibration curve itself.     

Language Diversity in West Africa: An Ecological Approach

Analysis of a linguistic atlas reveals an ecological gradient in the diversity of languages in West Africa. As one moves south from arid into lusher ecoclimatic zones, the average size of ethnolinguistic groups decreases. Various factors are considered which may have contributed to this distribution. I argue that the ethnolinguistic map is primarily a reflection of the systems of generalized exchange and mutual dependence into which people enter. It is hypothesized that such social networks function to reduce subsistence risk due to variations in the food supply. If this hypothesis is correct, the average size of ethnolinguistic groups should be inversely proportional to the degree of ecological variability they face. This prediction is tested and found to hold strongly for a large part of West Africa. There is also limited evidence of a correlation between linguistic diversity and topography. It is concluded that ecological risk has been a key historical force in West Africa and that the ethnolinguistic mosaic can be used as a valuable “fossil record” of people's adaptive social and economic strategies.     

Repeat silica extraction: a simple technique for the removal of PCR inhibitors from DNA extracts

Polymerase chain reaction (PCR) inhibitors are often co-extracted with ancient DNA (aDNA) and when present make the analysis of aDNA difficult, if not impossible. In this study we review previous research on PCR inhibitors and techniques that address their co-extraction with DNA from sub-optimal samples. Additionally, we introduce a simple extraction technique, “repeat silica extraction,” that effectively removed PCR inhibitors from extracts of 7000–8000-year-old human skeletal remains from the Windover archaeological site in Florida and 700–2000-year-old human coprolites excavated from Fish Slough Cave in southern California. A series of tests on these same samples demonstrates that N-phenacylthiazolium bromide is largely ineffective, despite previously reported success using this compound as part of the DNA extraction process. We also describe a method for demonstrating the presence as well as successful removal of PCR inhibitors by use of a “positive aDNA control,” a test necessary to conclude that negative PCR amplification is the result of the absence of preserved DNA.