Legitimation and delegitimation in early modern Europe: The case of England

In the year 1640, the government of England was monarchical; and the King that reigned, Charles, the first of that name, holding sovereignty, by right of a descent continued above six hundred years, and from a much longer descent King of Scotland, and from the time of his ancestor Henry II, King of Ireland …     

Red deer antler technology and early modern humans in Southeast Europe: an experimental study

In technological approaches to prehistoric industries, there is currently a renewed interest in the transformation of osseous materials. This approach requires the construction of a technical reference base of manufacturing stigmata, as well as of the procedures and methods used to produce tool blanks.One of the better known processes for the production of blanks in the Upper Palaeolithic is extraction by a double longitudinal groove, observed only in the Gravettian. Aurignacian artefacts indicate that during this period blanks were obtained through a procedure of longitudinal fracturing (splitting) or diffuse percussion fracturing. The manner of implementing these procedures is, however, still poorly known.In order to better characterise this stage in the manufacturing of blanks for antler points, we conducted an experimental study. Based on a thorough analysis of the Spanish archaeological materials, we tested the procedure of fracturing by indirect percussion on deer antler. The results provide new criteria for the identification of blanks and their manufacturing processes. They also emphasize the possibility of predetermining the size of the blank and, consequently, the size of future projectile point.     

The Geoff Egan Memorial Lecture 2011 Artefacts,art and artifice: reconsidering iconographic sources for archaeological objects in early modern Europe

Abstract

This paper reviews a key dynamic in post-medieval archaeology, that is, the relationship between artefacts and images, and in particular the questions raised in the study of historic domestic material culture depicted in contemporaneous painting and prints. Both media underwent a major transformation from c. 1400. Two main groups of pictorial art containing domestic material culture are reviewed, namely pre- and post-Reformation art in the Netherlands and Germany and genre paintings of the Dutch Golden Age. The historical iconographic record may shed a potentially rich qualitative light onto the quantitative archaeological patterning. Excavations at Duisburg in the Lower Rhineland are selected as a rich source of archaeological correspondence.     

Women,work, property and gender in early modern Europe

Natalie DAVIS & Arlette FARGE eds, A History of Women in the West, III. Renaissance and Enlightenment Paradoxes, Belknap Press of Harvard University Press, Cambridge, Mass., 1993, ISBN 0–674–40372‐X.

Merry E. WIESNER, Women and Gender in Early Modern Europe, Cambridge University Press, Cambridge, 1993, ISBN 0–521–38459–1 hardback, 0–521–38613–6 paperback.

Hilary MARLAND, ed., The Art of Midwifery. Early Modem Midwives in Europe, Routledge, London, 1993, ISBN 0–415–06425–2.

Amy Louise ERICKSON, Women and Property in Early Modem England, Routledge, London, 1993, ISBN 0–415–06267–5.     

Review article: early medieval rulers and their modern biographers

Books reviewed in this articles:
Richard Abels, Alfred the Great. War, Kingship and Culture in Anglo-Saxon England
Gerd Althoff, Otto III
Roger Collins, Charlemagne     

Iberian seventh-born children,werewolves, and the dragon slayer: A case study in the comparative interpretation of symbolic praxis and fairytales

This article examines an obscure custom found in Iberian ethnography: that of having one's eldest children serve as godparents for their own youngest siblings, starting with the seventh. The paper's main working hypothesis is that this custom is to be understood in the context of underlying conceptions that fairytales convey in a symbolical guise. The argument highlights the relationship of examined notions with the “Dragon Slayer” theme, to bring out stable themata concerning ontological complexity and metamorphosis, in the light of which the Iberian custom is interpreted.     

Anticipated mobility and its archaeological signature: A case study of Folsom retooling strategies

This essay highlights the value of anticipated mobility for untangling variability in prehistoric stone tool manufacture. To do so, it explores the organization of weaponry production at a series of Folsom campsites via the highly visible archaeological signature of Folsom fluting. A model of weaponry replacement based on deep planning and anticipation of needs is proposed, according to which Folsom hunters commonly replace their projectile points as they wear down, break or are lost, but on fewer occasions engage in the mass production of fluted points. This technological organization is consistent with a highly mobile way of life in which advanced planning buffers the risk associated with limited or stochastic access to good quality lithic raw materials. The model is then put to the test at the Lindenmeier site in northern Colorado. The spatial patterning of fluting activities in two discrete areas of the site demonstrates contrasting strategies of point manufacture: conservation versus gearing up (creation of a surplus). It is argued that these patterns represent distinct facets of a single technological organization.     

Two medieval plague treatises and their afterlife in early modern England

This study of an adaptation of the popular John of Burgundy plague treatise by Thomas Moulton, a Dominican friar, ca. 1475, and a translation of the so-called Canutus plague treatise by Thomas Paynell, printed 1534, shows how the medieval traditions they represent were carried forward, well into the sixteenth century, and also subjected to change in light of religious, moral, and medical concerns of early modern England. The former had a long life in print, ca. 1530-1580, whereas Paynell's translation exists in one printed version. Moulton's adaptation differs from its original and from the Canutus treatise in putting great emphasis on the idea that onsets of plague were acts of divine retribution for human sinfulness. In this respect, Moulton reshaped the tradition of the medieval plague treatise and anticipated the religious and social construction of plague that would take shape in the first half of the sixteenth century. Its long history in print indicates that Moulton's treatise expressed the spirit of that construction and probably influenced the construction as well. The contrasting histories of the two treatises attest not only to the dramatic change brought about by religious and social forces in the sixteenth century, but to a growing recognition of the value of the printing press for disseminating medical information-in forms that served social and ideological ends.