自由自在水中游

<正>鸭科是鸟纲雁形目中的一个科,也是游禽类最大的一科,除南极之外在世界各地都有分布。天鹅、大雁,和赤麻鸭、秋沙鸭、绿头鸭等多种鸭类都是鸭科的成员,这些成员外形和习性各异,有的吃植物,有的以鱼虾为食;有些只能飘浮在水面上,有些则擅长潜水;有的飞行能力很强,有的则不善于飞行。天鹅和一些鸭子如     

自由自在水中游

鸭科是鸟纲雁形目中的一个科,也是游禽类最大的一科,除南极之外在世界各地都有分布.天鹅、大雁,和赤麻鸭、秋沙鸭、绿头鸭等多种鸭类都是鸭科的成员,这些成员外形和习性各异,有的吃植物,有的以鱼虾为食;有些只能飘浮在水面上,有些则擅长潜水;有的飞行能力很强,有的则不善于飞行.天鹅和一些鸭子如麻鸭类雌雄相差不大,但很多鸭类则雌雄相差悬殊,雄鸟有艳丽的羽毛,而雌鸟则羽色暗淡.鸭科作为鸟类中的重要一分子,在我们生活中也是较为常见的,水塘边、湿地中,到处可见它们的身影,在这片广袤天地中,它们自在地生活着.现将鸭科里的几个物种做以展示,让我们一起看看可爱的小鸭子吧!     

‘Shew Yourselves as Men’: Gender,Citizenship and Political Propaganda in the 1773 and 1774 Worcester Election Contests

This case study of the 1773 and 1774 election contests in the city of Worcester investigates how members of the local oligarchy, and the political opposition to that oligarchy, drew on contemporary discourses on citizenship to convince the electorate that their candidate would become a worthy representative of their city in parliament, and to refute the claims of their opponents. Since independence was absolutely essential to the voters’ identities as male householder citizens, this became the main issue of conflict. The candidate of the opposition interest, Sir Watkin Lewes, sought to establish himself as the guardian of the independence of the citizens of Worcester against the corrupt corporation. The candidates of the corporation, Thomas Bates Rous and his successor, Colonel Nicholas Lechmere, instead claimed that Lewes was the real threat, as his anti‐corruption campaign deprived the voters of the usual fruits of the election. While such claims also entailed an appeal by the local elite to the financial interest of the voters, the need to justify this incentive ideologically, and the high portion of voters who turned their backs on their patrons, does suggest the power embedded in the concept of citizenship in the political life at the level of the localities. Gendered and classed conceptions of citizenship, furthermore, were employed as offensive weapons in the political propaganda surrounding the elections, as each faction sought to discredit the other by claiming that they were neither manly enough, nor of the proper social status, to qualify as worthy political subjects. Thus, citizenship was not only fundamentally gendered in the masculine, but also highly hierarchical and equally intertwined with contemporary notions of class.     

迈开脚步 畅游在举办第29届奥运会的土地上

进入7月,一个让全中国人民都不能忘怀的日子来到了,那就是2001年7月13日北京奥运申办成功——来自莫斯科国际奥组委选票现场的喜讯穿破夜空,祖国大地因此沸腾,成了欢庆中国百年奥运梦想成真的不眠之夜。7年时光过去了,当中国北京即将举行第29届奥林匹克运动会的时候,人们又是怎样为其预热的呢?本刊记者来到了北京天安门;来到了首都后花园城市,也就是北京奥运协办城市秦皇岛。     

祭祀与民间行为叙事

叙事是人类最基本的行为方式。为了满足自身的生存需要,人类从远古时期就在生产和生活的实践中培养起了叙事能力。从个人来说,则在孩提时代就学会了叙事。叙事的进行起码要有三个要素：叙述者(叙事主体)、听者(叙事受体)、叙述内容(叙事实体)。当发生对话时,叙述者和听者的身份是会相互转换的。     

题自画

一岸坪交错翠,片片绽桃花。飞鸟追帆影,烟村四五家。二霞彩耀坤乾,神州谱锦篇。小康全面迈,松鹤写延年。三寰沐艳阳天,无垠亘翠山。桃花流水泊,游见打鱼船。题自画@张定一     

Expressing Ideology Without a Voice, or Obfuscation and the Enlightenment

The consumer culture produced by the Industrial Revolution obfuscates diversity in the archaeological record. Mass-manufactured goods might be read as mass-manufactured culture. It is important for historical archaeologists to attempt to decode the complexities of consumption. Using a feminist approach, I examine one archaeologically visible way in which muted groups simultaneously embrace and resist the tenets of a dominant ideology. I compare ceramic assemblages from four nineteenth/twentieth-century sites in Annapolis, Maryland, two mid-nineteenth-century assemblages from New York City, and some additional selected examples from North America.     

试析东北古地名中的"天人合一"现象

以星宿代指地域或以星宿命名地名,是中国传统文化所特有的一种文化现象,这是中国古代"天人合一"思想在地理学上的一个具体体现.本文列举了东北地区的几处以天文星宿命名的古代地名,对其中所反映出的"天人合一"思想进行了探讨.