Representations of Islam and Arab Societies in Western Secondary Textbooks

Since the terrorist attacks on September 11, 2001, the textbooks in Arab and Islamic nation‐states have been carefully critiqued for any content that Westerners view as promoting hate or violence against non‐Muslims. Very little has been said, however, about the portrayals of Islamic and Arab society in Western textbooks. This report investigates the perspectives and ideologies concerning representations of Islam and Arab societies in textbooks worldwide, and specifically in Western countries' national education systems. Seventy‐two textbooks from 15 Western countries and Israel were examined to investigate the included and excluded content related to Islam and Arab societies. This research found that those countries with either an immediate stake in the Middle East (e.g., Israel) or an immediate past stake in the region (e.g., the United Kingdom) were the most likely to include coverage of Islam and Arab societies in secondary textbooks. The major findings of this research, however, are that content related to contemporary Islam and Arab societies in Western secondary‐level textbooks is overwhelmingly related to terrorism and terrorists, the Arab/Israeli conflict, and the wars in Afghanistan and Iraq. The majority of content related to contemporary Islam and Arab societies represents Muslims and their communities as: 1) socially, politically, and economically repressed; 2) religiously and ideologically oppressed; and 3) both typically and frequently violent.     

The Emergence of Social Complexity in the Chibchan World of Southern Central America and Northern Colombia,AD 300–600

The societies of southern Central America and northern South America, a region historically occupied by Chibchan-speaking peoples, have long been acknowledged as valuable sources of information on chiefdoms and other forms of prestate social organization. Most studies, however, have focused on chiefdoms that are known ethnographically or ethnohistorically with an emphasis on the sixteenth century and the immediate precontact period. This paper reviews archaeological evidence from an earlier period in an attempt to elucidate general patterns associated with the earliest appearance of social inequality. The centuries between AD 300 and 600 are characterized by the first widespread use of prestige goods manufactured from gold and jade, special cemeteries for the interment of elites, and a rich iconography. Detailed consideration of recent research relevant to the events of this period highlights some of the problems inherent in the archaeological identification of hierarchy, chiefdoms, leadership, and other features of prestate complex societies.     

Mining Boom,Labour Market Segmentation and Social Inequality in the Congolese Copperbelt

The study of the impacts of new mining projects in Africa is generally set in a normative debate about their possible contribution to development, which leads to a representation of African societies as divided between beneficiaries and victims of foreign investments. Based on research in the Congolese copperbelt, this article aims to examine in more detail the inequalities generated by the recent mining boom by taking the processes of labour market segmentation as a starting point. It shows that the labour market in the mining sector has progressively been organized along three intersecting lines that divide it: the first is between employment in industrial and artisanal mining companies, the second is between jobs for mining or subcontracting companies and the third is between jobs for expatriates, Congolese skilled workers and local unskilled workers. Far from simply reflecting existing social inequalities, the labour market has been actively involved in their creation, and its control has caused growing tensions in the Congolese copperbelt region. Although largely neglected in the literature on extractive industries, processes of labour market segmentation are key to making sense of the impacts of mining investments on the shape of societies in the global South.     

Northwest Mexico: The Prehistory of Sonora,Chihuahua, and Neighboring Areas

This article surveys research in Northwest Mexico (Sonora and Chihuahua), with an emphasis on the Early Agricultural period to the Late Prehistoric period. Middle range societies that are diverse in scale and organization characterize this region. Significant advancements in our understanding of these societies have been made in recent years, but substantial challenges remain in building interpretative frameworks that account for both regional diversity and incorporate macroscale interactions. Topics covered in this review include the adoption of agriculture, population movements, bases of social differentiation, and interactions between organizationally disparate groups. These issues demonstrate the relevance of the Northwest to research on the organization of middle range societies.     

Exploring the Phenomena of Online Dating Platforms Versus Saudi Traditional Spouse Courtship in the 21st Century

While traditional Saudi Arabian courtship is rigidly structured according to a set of Islamic codes of conduct, over the past decade, Saudis have increasingly turned to unconventional means of finding and courting a potential spouse: matrimonial Web sites. This research explores the debate in the literature on computer meditated communication regarding whether online settings provide rich information about other users, as they show that online interactions can provide more information about the opposite sex for users who belong to gender‐segregated societies than they can get through their offline lives. The article will shed some light on the interplay between young generations and their obsessions with the world of Internet dating and the societal norms and social conducts with which they are comfortable while living in Saudi Arabia. The article may contribute to the online dating literature by showing the similarities and differences between conservative, Islamic Saudi users and Western users when using Web sites to search for a potential mate. The research shows the power of both social and religious norms in affecting these users’ behaviors and decisions when using matrimonial Web sites.     

Seeking the State: Appropriating Bureaucratic Symbolism and Wealth in the Margins of Southeast Asia

Anthropological research on Southeast Asian states has contributed to understanding how local communities engage with states in their everyday lives. Two approaches drawing out the complexities of state‐society entanglement stand out. First is Foucault's idea that states possess the art‐of‐government. Through techniques such as mapping, census data, biometrics and so on, states are believed to achieve new levels of control over people, who are thus rendered as individual citizens. Second is Scott's idea that societies possess the art‐of‐not‐being‐governed. People, particularly in peripheral areas, seek to escape state control, for instance by sheltering in the hills and forests of Asia. In this article, we seek to identify and expand upon a literature which we see as emerging from the space opened between Foucault and Scott's work, to demonstrate the many creative and diverse ways that peripheral societies seek out states. In doing this we present a synthesis of diverse forms of entanglement to provide new insights into understanding relations between societies and states.     

中外文明比较研究中的方法论问题

本文主要探讨中外文化比较研究中的方法论问题,提出应将中国古代文明作为世界古代文明的一部分,在研究方法上要破除传统的地域界限,扩大横向比较范围,改进理论建设,建立规范的学术交流机制,积极参与国际合作,大力扶持中青年学者,加强学术监督和学术评论,使我们的比较研究真正在方法上有所变化,有所创新,赶上科技发展的时代潮流。     

States, Markets and Governance for Emerging Market Economies: Private Interests, the Public Good and the Legitimacy of the Development Process

States, markets, and governance are among the pressing issues of our day. The global market exerts dynamic pressures on our societies, economic agents, and systems of government, especially in the developing world. Typically, most analysis begins with the idea that global markets have increasingly intruded upon the capacity of the institutions of government to manage the process of change. Our societies are seen as increasingly subject to the vagaries of market forces, to the delight of some and the regret of others.
This article argues that much thinking about states and markets is flawed, making it highly likely that policy-makers, among others, will commit mistakes in their responses to the undoubted pressures for change. If we alter the way we think about the state and the market, we will see opportunities to change what we do about them and how they evolve over time. The article argues that we should retreat from understandings of the market and governance that involve a clear distinction between states and markets, proposing a radical reformulation wherein states and markets are no longer seen as separate entities, but as a state-market 'ensemble of governance', or 'condominium'. Drawing on Adam Smith, this approach leads to a reinterpretation of the relationship between private interests in market processes and the wider public good. This model is used to interpret contemporary patters of global trade and finance, and the article concludes that this new way of thinking can help us to realise better our normative preferences about the sort of world in which we wish to live.     

Finding Fear in the Iron Age Of Southern France

Abstract

Changes in settlement organisation in Mediterranean France throughout the Iron Age have long been viewed as a social and cultural by-product of contact with Greece and Rome. While relationships with the state societies of the Mediterranean would doubtless have left their mark on settlement structures, it is possible that changing habitat-forms during this period could also be used to extrapolate patterns of conflict in the region.

Recent anthropological research has revealed a correlation between 'warlike', non-state societies and 'socialization for fear'. In ethnographic accounts this manifests itself as an increased delineation of personal space and reductions in social access on an individual level. It is possible that the fairly commonplace sets of evidence which reveal this 'fear' are apparent in the settlement record of the later Iron Age throughout the Bouches du Rhone.     

Long-term developments in complex hunter-gatherer societies: Recent perspectives from the pacific coast of North America

The Pacific coast of North America is ideally suited to the study of long-term developments in complex hunter-gatherer societies. This paper synthesizes current research in California and the Northwest Coast on three related research problems. The first concerns the timing, spatial distribution, and economies of the earliest coastal peoples in the region. The second problem involves the growth and florescence of complex Pacific hunter-gatherer societies. What constitutes archaeological evidence of hunter-gatherer complexity, when and where it occurs, and the interpretations proposed to account for it are reviewed. The final problem addresses how complex hunter-gatherer peoples responded to European exploration and colonization, and how these early encounters affected the Pacific coast societies recorded in early ethnohistoric accounts and later studied by ethnographers.     

Peasant Names in Fourteenth-Century Macedonia

Abstract

The historian who is engaged in the study of Byzantine social history is faced with a problem common to pre-industrial societies, or societies in which the majority of the population is both exploited and illiterate. The sources, written as they are by an upper class and largely for an upper class, give relatively abundant information about a small segment of the population, leaving us in darkness about the rest of society. In Byzantine history this is particularly true about the peasantry, which has left us only a very few sources of its own, and rather uninspiring ones at that. The Byzantine upper class wrote its own history, but the Byzantine peasants did not, thus making the task of the modern historian more difficult. Despite these problems, work has been done on both the urban and the rural population of the Empire, and more will probably be done as monastic archives become available. The study of the Byzantine peasantry is of primary importance. For if we are to understand Byzantine society, we must study and understand what happened in the countryside. After all, the Byzantine economy rested on agriculture, and the social relations which determined the fate of the state were, primarily, the social relations prevalent in the countryside.     

Hopewell Archaeology: A View from the Northern Woodlands

A tremendous amount of research on Hopewellian societies in the Northern Woodlands of the United States has been conducted within the last decade. This article summarizes the main themes and directions of that current research and presents a general model of Hopewellian societies. Local communities appear to have been small in size and relatively sedentary; sets of these communities shared a greater sense of cultural identity within a lineage and possibly clan organization, with each riverine drainage system occupied by a mosaic of lineages. Each in turn was spatially centered on specific clusters of religious, nonresidential public architecture. Alliances were based on a number of historically shifting variables, including religion, kinship, politics, and economics. It is suggested that future research continue existing methodologies and analyses and consider new ecological, genetic, and ideological research as a means of adding greater local historic nuance to this general model of Hopewellian societies.     

Changes in regional settlement patterns and the development of complex societies in southeastern Shandong,China

Around the globe, archaeological settlement pattern survey has brought a new spatial, diachronic, and theoretical vantage to the study of early civilizations. This paper provides a new perspective on the rise and reorganization of complex societies in northern China through the synthesis of 11 years of systematic regional survey in southeastern Shandong Province. Based on our surface findings, we suspect that the agricultural colonization of this coastal region occurred primarily during the later half of the Neolithic and was rapidly followed by the development of a four-tiered settlement hierarchy with two primary centers during the Early Longshan period. We also document the reorganization of this regional system during the Bronze Age, and the eventual political integration of this study area under polities centered to the west (and outside the region surveyed). We argue that southeastern Shandong was not merely a backwater or periphery throughout its history, particularly in regard to the Early–Middle Longshan periods when there were centers of great size. Through our long-term and broad-scale perspective, we provide new evidence of how complex societies arose and changed over millennia in northern China.     

The Earliest Neolithic Cultures of Northeast China: Recent Discoveries and New Perspectives on the Beginning of Agriculture

Although north China has long been recognized as one of the nuclear centers of agriculture, it is surprisingly absent from most recent publications on the beginnings of agriculture. New discoveries made in this region during the last 15 years are important contributions to our understanding of the transition to agriculture. Moreover, through these discoveries we can challenge the common view of north China as a homogeneous area of agricultural development. Through the introduction of the Xinglongwa (ca. 8000–6800 B.P.) and the Zhaobaogou (ca. 6800–6000 B.P.) cultures, the earliest sedentary societies in northeast China, I attempt to progress beyond generalizations, such as the useful model of the Chinese Interaction Sphere, and examine more thoroughly the developments in one subregion of north China. The data presented are used to address important issues associated with the transition to agriculture as well as to point to new avenues for future research in this field.     

A comprehensive numerical chronology for the pre-Columbian cultures of the Palpa valleys,south coast of Peru

Before the arrival of the Spaniards in Peru in 1532, many different societies flourished in the coastal desert of southern Peru. Of these, one of the best known is the Nasca culture (living in the area between about 260 cal BC and 640 cal BC.), which created the famous geoglyphs on the desert floor. In this paper we present a numerical chronology for the cultural development in the valleys of Palpa, in the northern part of the Nazca region, which spans the time from the Archaic Period (starting there around 3760 cal BC) to the Late Intermediate Period (terminating with the arrival of the Spaniards in 1532 AD). The chronology is based on more than 150 ¹⁴C samples collected by our project from well-documented archaeological excavations of 17 different sites in and around Palpa. Thanks to the advanced AMS-¹⁴C dating technique, demanding only few milligrams of organic material, we could focus on samples of plants, like beans, corn, or reed, representing single years of growth or use, and also on delicate materials like straw from clay bricks (adobe) and textiles. All single ¹⁴C dates were combined to cultural phases using a Bayesian statistical model, implementing the a priori information of the archaeological contexts, and adopting the relative ceramic chronologies available for this area.     

Nationalism,religion, and abortion policy in four Catholic societies

Over the last decade, a growing number of scholars have tackled the changing relationship between national identity and social policy. In this article, we explore the relationship between abortion policy and the historical and political construction of national identity as it relates to religious norms and symbols. Focusing on two main cases, Ireland and Poland, Catholic societies in which abortion rights are severely restricted, we argue that, in political discourse and institutions, a strong relationship between the Catholic Church and national identity helps opponents of abortion enact and maintain such restrictions in the name of religious norms embedded in strong claims about national identity. After exploring these two main cases, we briefly turn to Spain and Québec, Catholic societies that, in recent decades, have witnessed a secularisation of their national identity correlated to a liberalisation of abortion rights. This suggests that, at least in Catholic societies, the decline of a religious national identity is likely to favour a liberalisation of abortion rights.     

‘Living’ in Nage,or the Meaning of ‘Life’ in an Eastern Indonesian Society

Originating in 19th century cultural evolutionary theory, a revised concept of ‘animism’ has in recent years found new life in anthropology in the writings of ontological relativists. Continuity is found in the reputed attribution of life by members of small‐scale non‐western societies to inanimate objects as well as to organisms. This new animism is typically contrasted with western or modern scientific thought, either exclusively or primarily. Concerning the Nage of the Indonesian island of Flores, this paper analyzes results of research into what things people regard as being alive (muzi). While the majority of Nage deem only animals, plants, and humans to be living, differences appear among informants distinguished by age and gender. As well as the overall finding, this variation and cultural usages contextually depicting certain inanimate objects as being alive raise questions about animism as a unitary way of knowing the world characteristic of single societies.