Early Pig Management in the Zagros Flanks: Reanalysis of the Fauna from Neolithic Jarmo,Northern Iraq

In this paper, we present a reanalysis of pig (Sus scrofa) remains from the Neolithic site of Qalat Jarmo, originally excavated in the 1940s and 1950s. Employing modern zooarchaeological techniques, not available during the initial analyses, we explore the nature of swine exploitation strategies and demonstrate that pigs were most likely managed by the early 7th millennium (Pottery Neolithic) and perhaps earlier. Comparing biometric data with those from other sites in the region, we show that the Jarmo pigs exhibit evidence for size decrease associated with intensive management, but had not yet achieved the degree of dental or post‐cranial size reduction seen in later Neolithic domestic populations. Although samples from the earliest (Pre‐Pottery) occupation of the site are small, there is some evidence to suggest that domestic pigs were present at Jarmo as early as the late 8th millennium cal. bc . In either case, Jarmo likely represents the earliest appearance of pig husbandry along the Zagros flanks, and we discuss the mechanisms by which Neolithic technologies, including domesticated animals, spread to new regions. This project emphasises the value of curated faunal assemblages in shedding new light on the spread of Neolithic economies. Copyright © 2013 John Wiley & Sons, Ltd.     

Brit Solli: Seid. Myter,sjamanisme og kjønn i vikingenes tid. Pax Forlag A/S,Oslo, 2002. 327 pp. ISBN 82‐530‐2403‐7

This article develops the idea that the emergence of the Neolithic world was closely linked to discovering and becoming aware of new aspects and dimensions of reality. Practices such as pottery making and cultivation promoted attentiveness to new aspects of things and the environment, which in turn generated a new kind of lived world that was, in a sense, richer, larger and deeper than before. It is proposed that new forms of material culture and new material practices – new ways of engaging with the material world – expanded people’s horizons of perception and thinking. This cultivation of perception was an important mechanism through which new ways of life and thought associated with the Neolithic came into being.     

The Making of Fired Clay Bricks in China Some 5000 Years Ago

Fired bricks are a hard and durable masonry material that has played a major role in the emergence of early human urban civilization. In China, fired clay bricks have been widely used as a building and flooring material since the Qin Dynasty (476?206 bc ), although a few lines of evidence show that fired clay bricks might have been invented as early as 5500 years ago in eastern central China. However, these burnt clumps of clay appear not to be bricks in the strict sense, and our knowledge about the origin of fired clay bricks in China still remains fragmentary. Archaeological excavations at a Middle Neolithic cultural site in northwestern China reveal that the making of fired clay bricks began some 5000 years ago. Our findings also open a window into the process of prehistoric brickmaking in East Asia.     

THE FORMATION OF EARLY NEOLITHIC COMMUNITIES IN THE CENTRAL ZAGROS: AN 11,500 YEAR‐OLD COMMUNAL STRUCTURE AT ASIAB

Communal buildings have been reported from a number of early Neolithic sites from the Levant and Anatolia, but none were known from the central Zagros. Here we report on the recent excavations at Asiab, Kermanshah province, Iran, and argue that the principal feature found during Robert Braidwood’s excavation at the site in 1960 should be interpreted as an example of a communal building. We discuss the results of the previous and recent excavations, highlight the key features of this building, and the implications for our understanding of the early Neolithic in the ‘eastern wing’ of the Fertile Crescent.     

Early farming in hordaland,western Norway. Problems and approaches in archaeology and pollen analysis

This article discusses the evidence of farming settlements in Neolithic times in the county of Hordaland, in western Norway, and possible ways for future research to establish the introduction of a farming economy, with its cultural and ecological implications.

Using distribution maps, Bakka demonstrates how the people of the mainly hunting and fishing sub‐Neolithic dwelling‐place culture of the Middle Neolithic period preferred a coastal area of habitation, while the find groups of Neolithic artifacts are generally to be found in those areas more suitable for farming. This change of habitat is interpreted as evidence of a general change in economic structure, with a greatly increased emphasis on agriculture.

Kaland discusses the Sub‐Boreal history of vegetation in Hordaland as revealed by pollen analysis. The earliest phase of agriculture in the pollen diagrams is dated in relation to the pollenanalytical leading horizons, the shore‐line displacement, radiocarbon measurements and the archaeological chronology. He puts forward the working hypothesis that in the sub‐Neolithic culture of the Middle Neolithic period some animal husbandry may have been practised in zone VIII b as a supplementary means of livelihood, and that this was followed by a phase of cereal growing in zone VIII c. The Late Neolithic culture appears to be responsible for this more intensive mixed farming, and this corresponds to the archaeological evidence of the introduction of cereal cultivation, which demands the better‐soils of the later farming land.     

A Diachronic Study of Networks of Ceramic Assemblage Similarity in Neolithic Western Anatolia,the Aegean and the Balkans (c.6600–5500 bc)

This study compares the results of Jaccard and Kulczynski‐2 similarity measures on a sample of ceramic assemblages to reveal spatio‐temporal patterns in the relationship between Neolithic sites in western Anatolia and south‐eastern Europe (c.6600–5500 bc ). The results show that the relationship between spatial distance and ceramic assemblage similarity has increased through time, which supports previous interpretations of leapfrog migrations and subsequent regionalization in ceramic assemblages during the Neolithic. A diachronic network analysis demonstrates the continuation of Aegean networking after the spread of farming.     

The Early Development of Pastoralism in the Central Zagros Mountains

This paper explores the changes in early forms of pastoralism in the West Central Zagros Mountains from village-based herding in the Neolithic period to initial stages in the formation of full-fledged nomadic pastoralism by the Late Chalcolithic period. It has been argued that the initial development of pastoralism in the Central Zagros Mountains should be viewed as an adaptive strategy to a highland environment with limited and dispersed resources in order to supplement a primarily agricultural village-based economy. With expansion of the agricultural regime, the distance to be traveled to pastures by herders became greater, and as a consequence, the organization of labor involved in herding had to be modified to meet the more complex task of moving sizable herds over larger areas. The empirical evidence for the assessment of hypotheses proposed in this paper comes from archaeological fieldwork in the Islamabad Plain in the Zagros Mountains in western Iran, as well as previous archaeological and ethnographic research in the region.     

Animal Bodies and Ontological Discourse in the Greek Neolithic

The present article tries to assess the ways that animal bodies were represented in the Neolithic of Northern Greece. Contending that representations always have a material presence (be they spoken, depicted or anything else), an attempt is made to sort out how the specificity of this presence constitutes a frame of reference for the deployment of social action. Animal representations seem to be particularly related with certain materials, especially clay, and certain objects, mostly clay vessels. It is suggested that these objects allow animals to be incorporated in social action in a very specific manner, one that is further defined by the contexts of their use.     

Testing technological practices: neutron activation analysis of neolithic ceramics from Valencia,Spain

Using instrumental neutron activation analysis (INAA) of prehistoric pottery, daub, and modern clay samples from Valencia, Spain, we tested expectations on changes in raw material use with socio-economic shifts during the Neolithic (ca. 5600–2800 BC). Elemental analysis identified three distinctive clay source groups used by Neolithic potters. Contrary to expectations, a shift in raw material use was identified between the Early and Middle Neolithic despite general similarities in technological practices. In the Late Neolithic, pottery production became more specialized, but potters used the same range of clay sources documented earlier. This study illustrates the utility of INAA for testing hypotheses of prehistoric craft production.     

A northern Neolithic? Clay work,cultivation and cultural transformations in the boreal zone of north‐eastern Europe,c.5300–3000 bc

The adoption of pottery in eastern Fennoscandia in the later sixth millennium BC has traditionally been understood in straightforward technological and practical terms, and as a development that did not mark other significant changes in local culture or ways of life. Recent research in the region, combined with new ideas about Neolithization in Eurasia more generally, nonetheless suggests that the adoption of pottery was associated with more fundamental cultural and environmental transformations than has previously been thought. This article brings together diverse old and new data from north‐eastern Europe and discusses the character and dynamics of cultural and human‐induced environmental change following the adoption of pottery. The aim is to provide a scenario of long‐term cultural changes and, in particular, to consider the significance and broader implications of the very practices of clay use and cultivation, as well as their links to wider cultural and environmental phenomena.     

The Mesolithic–Neolithic Transition in the Channel Islands: Maritime and Terrestrial Perspectives

This paper investigates the Mesolithic–Neolithic transition in the Channel Islands. It presents a new synthesis of all known evidence from the islands c.5000–4300 bc , including several new excavations as well as find‐spot sites that have not previously been collated. It also summarizes – in English – a large body of contemporary material from north‐west France. The paper presents a new high‐resolution sea‐level model for the region, shedding light on the formation of the Channel Islands from 9000–4000 bc . Through comparison with contemporary sites in mainland France, an argument is made suggesting that incoming migrants from the mainland and the small indigenous population of the islands were both involved in the transition. It is also argued that, as a result of the fact the Channel Islands witnessed a very different trajectory of change from that seen in Britain and Ireland c.5000–3500 bc , this small group of islands has a great deal to tell us about the arrival of the Neolithic more widely.     

Envisioning Artifacts: a Classic Maya View of the Archaeological Record

This paper explores a Classic Maya (ca. AD 250–900) “material vision”—that is, a locally determined and culturally specific way of understanding the material world, its salient qualities, and associated meanings—based on evidence found in hieroglyphic texts from across the Maya world. Understanding Classic Maya ways of seeing the material world is an important undertaking as part of exploring alignments and misalignments between ancient indigenous and modern archaeological understandings of what today we view as “artifacts.” This topic is explored in the article through two related inquiries: first, I look at “artifacts” (i.e., materials that qualify as such, in an archaeological material vision) recorded in the hieroglyphic record, yielding thematic understandings of objects related to form and function, wholeness versus brokenness, and the relational potential of objects. Second, I use ten hieroglyphic property qualifiers that indicate Maya material perceptions and categories to gain explicit insight into some organizing principles within a Maya way of visualizing the material world. Throughout the article, I ask: can we envision archaeological objects using Maya conceptions, and how does this way of seeing align or misalign with archaeological material engagements?     

Polished Stone Axes in Caput Adriae from the Neolithic to the Copper Age

This paper reports the results of a long-term project on the stone axes from Caput Adriae. Available data show that jade axes originating in the western Alps reached the Neolithic groups of Friuli Venezia Giulia and coastal Istria as early as the second half of the 6th millennium BC, during the Danilo/Vla?ka culture. The exchange of this and other classes of lithic artefacts testifies that in this period this area was fully integrated into long-distance exchange systems that used mainly coastal routes. These systems would have continued in the 5th millennium BC, as indicated by a few oversized jade axe blades and other materials. Far from the coast, jade axes entered central Slovenia, probably reaching sites of the Sava Group of the Lengyel culture in the first half of the 5th millennium BC. In roughly the same period, shaft-hole axes made of Bohemian metabasites (BM) spread over central and southeastern Europe, crossed the Alps and reached Italy. According to different Neolithic traditions, during the 5th millennium BC Europe appears to be divided into a jade-using western area and a central-eastern BM-using one. During the 4th millennium BC, the exchange networks of Caput Adriae are increasingly influenced by the eastern Alpine and Balkan world, where the raw material sources of the main groups of shaft-hole axes are located. The association of the rocks used for axe production and copper ore suggests that the changes in raw material exploitation strategies during the Copper Age were probably related to the development of the first metallurgy.     

Men Making Home: Masculinity and Domesticity in Eighteenth‐Century Britain

Eighteenth‐century England is, for many scholars, the time and place where modern domesticity was invented; the point at which ‘home’ became a key concept sustained by new literary imaginings and new social practices. But as gendered individuals, and certainly compared to women, men are notable for their absence in accounts of the eighteenth‐century domestic interior. In this essay, I examine the relationship between constructs of masculinity and meanings of home. During the eighteenth century, ‘home’ came to mean more than one's dwelling; it became a multi‐faceted state of being, encompassing the emotional, physical, moral and spatial. Masculinity intersected with domesticity at all levels and stages in its development. The nature of men's engagements with home were understood through a model of ‘oeconomy’, which brought together the home and the world, primarily through men's activities. Indeed, this essay proposes that attention to how this multi‐faceted eighteenth‐century ‘home’ was made in relation to masculinity shifts our understanding of home as a private and feminine space opposed to an ‘outside’ and public world.     

THE DETERMINATION OF BRICK PROVENANCE AND TECHNOLOGY USING ANALYTICAL TECHNIQUES FROM THE PHYSICAL SCIENCES*†

This work applies established analytical techniques from the physical sciences to Irish brick, in order to gather evidence of ceramic technologies, provenance and sources of raw materials. Petrographic microscopy, X‐ray diffractometry and scanning electron microscopy with an energy‐dispersive X‐ray diffraction attachment were used to study the brick of Rathfarham Castle, Dublin, built c. 1618, where clay brick was introduced in 1771. Local clay was fired in the laboratory and analysed in a similar manner. The petrography of the pointing mortar was studied in order to gather evidence of ceramic provenance. This paper concludes that the brick was hand‐ moulded with a silica‐based, predominantly non‐calcareous clay of glacial origin, gathered locally, including fluxes and a high percentage of non‐plastic material. The mineralogy and petrography of the brick, together with the presence of pebbles and a coarse matrix, suggest that the raw clay was probably gathered from a glacial deposit. The presence of abundant pebbles and colour inhomogeneities suggests a lack of processing of the raw clay. The brick was probably fired in clamps at top firing temperatures ranging from 750°C to above 900°C. Transformation of limestone temper involving the breakdown of calcite and the generation of calcium silicates, and the new formation of plagioclase, high‐temperature quartz, hematite and spinel were revealed. The presence of spinel in ‘hot spots’ indicates that fuel was added to the raw clay in order to assist firing.     

Neolithic nomadism in south‐east Arabia — strontium and oxygen isotope ratios in human tooth enamel from al‐Buhais 18 and Umm al‐Quwain 2 in the Emirates of Sharjah and Umm al‐Quwain (UAE)

Human skeletal remains from the Neolithic sites BHS18 in the interior of the Sharjah Emirate and the Neolithic shell midden UAQ2 (Umm al‐Quwain) on the coast of the Persian Gulf (United Arab Emirates, UAE) were analysed for their isotope ratios of strontium (⁸⁷Sr/⁸⁶Sr) and oxygen (¹⁸O/¹⁶O). The results are not in agreement with earlier assumptions about a Neolithic nomadism between inland regions and the south‐eastern coast of the Persian Gulf. Existing evidence of nomadic movements of the people from BHS18 most possibly refers to transhumance within the mountains in the hinterland. The strontium isotope measurements on human skeletons from UAQ2 on the contrary indicate uninterrupted residence of this population on the coast. Nevertheless, evidence was found of individual mobility between inland regions and the coast.     

A Variation on a Basic Theme: The Transition to Farming in Southern Central Europe

This paper attempts to summarize the past years of research on the Mesolithic–Neolithic transition in Central Europe and to review recent discussions about the origin and spread of the Early Neolithic. Particular emphasis is given to the debate about migration or diffusion. A combined migrationist/diffusionist model is presented, arguing for an emergence of a farming economy among hunter-gatherer populations in Transdanubia and the subsequent spread of this economy through migration. The new settlers interacted with local Mesolithic groups and adopted and incorporated local material culture and sometimes even aspects of local Mesolithic economy, a process which continued throughout the Early Neolithic. With time, population increase, subsequent competition for resources, and climatic instability led to a destabilization of traditional Early Neolithic society and finally to the outbreak of severe intercommunity violence. The only escape from mutual extinction was a rearrangement of subsistence and social and political structures, possibly with contributions from surviving Terminal Mesolithic groups.     

Re-evaluating the Neolithic: The Impact and the Consolidation of Farming Practices in the Cantabrian Region (Northern Spain)

Research projects undertaken in the Cantabrian region since 1980 have produced new, high-quality information about the neolithisation process(es) in this area. It is now necessary to review this archaeological information and test the main hypotheses put forward to explain it. This paper presents an update on the archaeological evidence (sites, chronological dates, archaeozoological, archaeobotanical and technological information) for the early Neolithic in the Cantabrian region. It summarizes recent research on neolithisation in the region, and assesses the impact of this process during the early Neolithic, and its later consolidation. Although the available information is still incomplete, it is now possible to identify the focal point of the introduction of elements characteristic of the Neolithic way of life in the region. Current evidence suggests that it is in the eastern sector, where the earliest arrival of domesticates and new technologies such as pottery has been attested. The existence of continuities—such as sustained reliance on hunting and gathering and the coexistence of old and new funerary rites—suggests the persistence of native populations, which gradually participated in the neolithisation process after an ‘availability phase’.     

The Mesopotamian frontier of the Arabian Neolithic: A cultural borderland of the sixth–fifth millennia BC

The material culture of coastal Arabian Neolithic sites of the sixth–fifth millennia BC contains a range of small Mesopotamian-style objects, in addition to Ubaid pottery. There is a significant concentration of such objects at the Kuwaiti sites, H3 and Bahra 1, with lesser amounts in the Central Gulf region and virtually none in the Lower Gulf. The combination of material and symbolic culture at the Kuwaiti sites indicates that their inhabitants could communicate with both Ubaid and Neolithic peoples with equal facility, implying a key role in the region’s earliest experiments in maritime trade. Moreover, the presence in southern Iraq and at Susa of distinctive arrowheads, and possibly Arabian Coarse Ware ceramics, suggests that the range of eastern Arabian Neolithic peoples extended all along the ancient shoreline to the vicinity of the Mesopotamian Ubaid settlements, and even Susiana. The bifacial pressure-flaked arrowheads are of two different types that are well attested in eastern Arabia, though one type is more common in southern Iraq and Susiana, hinting at a local population related to the Arabian Neolithic. These finds are quantified and illustrated in this paper, and indicate a cultural borderland stretching for around 300 km north of Kuwait.     

DOMESTICITY BY DEFAULT. RITUAL, RITUALIZATION AND CAVE-USE IN THE NEOLITHIC AEGEAN

Summary.   Neolithic caves in the Aegean are conventionally understood in domestic terms, principally as temporary homes for farmers or pastoralists. This paper challenges the theoretical and empirical foundations of this orthodoxy and develops an alternative model grounded in an understanding of Neolithic ritual and how through ritualization the everyday is referenced and transformed. This model is explored with reference to the corpus of well-published cave-sites. Although further testing remains a priority, facilitated by the development of new ways of studying cave assemblages, ritual explanations are considered to provide a more credible explanation for Neolithic cave-use in all its aspects, from the selection of caves as locales for activity to the complexity and diversity of their material records. In this way the Aegean may be seen to fit within a broader pattern of ritual cave-use in the Mediterranean during the Neolithic and Chalcolithic.