Conservation Narratives in Costa Rica: Conflict and Co‐existence

This article examines narratives about nature conservation in Costa Rica, specifically those related to wildlife and biodiversity, and their evolution with the growth of tourism and bioprospecting industries. It outlines a traditional conservation narrative and two streams of an emerging counter‐narrative, and discusses problems and prospects for each in contemporary Costa Rica. The use of narrative and counter‐narrative follows Roe (1991, 1995), Fairhead and Leach (1995), and Leach and Mearns (1996). The article focuses particularly on the ways in which the narratives are increasingly drawing on, informing, and sometimes conflicting with one another; it is based on the author’s research undertaken in various protected areas in Costa Rica since 1994 and on research published by others.     

Gender and Life Course in the Narratives of Melbourne's High‐rise Housing Developers

Socially constructed ideas about the life course, sometimes encompassing gender relations, have long informed the views of those within the housing development industry about who should be housed where in the city, living what sorts of lives. Drawing on the findings of a recent study of developers’ narratives about the construction of expensive, high‐rise housing in central Melbourne, a relatively new form of dwelling even in this part of the metropolitan area, several themes are found to characterise the taken‐for‐granted ways in which these city‐builders view the gendered life courses of housing consumers. Developers’ narratives oppose the suburban ‘home’ to the high‐rise ‘lifestyle’, consider central city high‐rise residences as appropriate only for people without families, and see women, separately from the couples they make up with men, only as potential victims requiring the security that high‐rise apartment living is said to provide. These narratives reiterate the characteristics of an essentialised ‘empty nester’, or ‘young professional’ housing consumer, who is envisaged to occupy the new housing and is defined according to life course stage and gender. The developers’ partial and narrow accounts of the likely consumers of this high‐rise housing is one factor amongst many that explains the building of precincts of high‐rise housing that have limited facilities for children and for pursuits other than consumption of the individual ‘lifestyle’.     

The Process of Kinship in the Paternal/Fraternal House of the Austronesian‐speaking Amis of Taiwan

In this essay, I will describe the traditional social organisation of the Amis peoples of Taiwan which previous ethnographers have portrayed as consisting of a matrilineal clan‐based system conjoined with a residential‐based male age‐set/grade system. Following David Schneider's critique of ‘kinship’ cross‐culturally and the ‘new kinship studies' which his work inspired, I will attempt a reinterpretation of overall Amis social organisation as instead a total kinship‐based system comprised of a paternal/fraternal system which integrates and encompasses the multiplicity of maternal‐focused houses constitutive of village communities. Rather than being a system composed of kinship and non‐kinship parts, I argue that Amis social organisation is comprehensively kinship‐based. Moreover, I shall describe how through paternal/fraternal relations generated by rites of male initiation and rebirth this overall integration of diverse matrifocal units is achieved. In the first section, I will describe the structure of the paternal/fraternal initiatory system. In the following section, I will draw upon the major anthropological theories of initiation including rites of passage and the literature on sacrifice to describe numerous aspects of initiation activities, showing how the classificatory father‐son and elder‐younger‐brother relations between and within the initiation sets are explicitly represented by the concepts and practices of the Amis.     

‘Narratives of Survival in the Post-Colonial North’

Scholars have recently paid more attention to narratives of colonial contact in Australia, as elsewhere (cf. Hill 1988). Western elements and characters (such as Captain Cook) have been widely documented in Australian Aboriginal narratives which nevertheless are clearly not close accounts of past events. This has promoted reconsideration of the distinction between ‘myth’ and ‘history‘. If we follow Turner's (1988) suggestion that myth is the formulation of ‘essential’ properties of social experience in terms of ‘generic events‘, while ‘history’ is concerned with the level of ‘particular relations among particular events’, we need not restrict ourselves to seeing myth as charter for a social order distinct from western influence. In the paper I examine two stories of cultural and physical survival from the Katherine area, Northern Territory, and seek to identify in them fundamental themes and enduring narrative precipitates of social experience lived in intense awareness of colonial and post-colonial relationships between Aborigines and whites.     

Chronotope,Story, and Historical Geography: Mikhail Bakhtin and the Space‐Time of Narratives

Abstract: This article studies space‐time as revealed in narrative, especially narrative intended to validate truth claims. Narrative plot is uniquely suited to capturing truths about time, causal complexity, and space. Bakhtin's “chronotope” (space‐time), which bridges plot, narrated events, and the real world, is critical to understanding this capacity, whether in fiction, in histories, or in didactic stories, myths, and parables. The chronotope is underutilized in the social sciences, but disputes over indigenous land in Canada exemplify its potential applications. To fully capture these heteroglot (“many‐voiced”) conflicts, factual verification should not be the only test of a narrative's truthfulness.     

The Palaeo‐Environmental Contexts of Three Possible Phoenician Anchorages in Portugal

The 2002 Joint Expedition of the Institute of Nautical Archaeology and the Centro Nacional de Arqueologia Náutica e Subaquática examined Phoenician maritime involvement in Portugal, combining archaeological, geological and geophysical surveys of former coastal sites—Santa Olaia, Abul and Castro Marim—where previous excavations have uncovered Phoenician remains. Significant geomorphic evolution of bay‐head delta and estuarine settings masks the fact that Phoenician sites were situated at the head of marine embayments or on estuary margins, had easy access to the sea, and immediate access to at least one natural anchorage. All sites exhibited topographical criteria familiar from Phoenician trading‐stations and merchant outposts in the Mediterranean. © 2009 The Authors     

Origin Narratives and the Making of Dynastic History in al‐Dīnawarī's Akhbār

This article takes the reader on a journey into the historical writing of the ninth century Muslim historian al‐Dīnawarī (d. 895) and examines the motives behind composing his al‐Akhbār al‐?iwāl. The themes and narrative arrangements of this work give insight into al‐Dīnawarī's historical agenda that demonstrates his interest in royal histories that exemplify the rise and fall of nations, dynasties, and powerful rulers. Al‐Dīnawarī's emphasis on specific episodes and events demonstrates that only certain ethnic groups whose political legitimacy derives from a respectable and prominent origin can bring about political and social stability. By dealing with these sociopolitical concerns, this article also sheds new light on the intellectual discourses and political crises that dominated Islamic society during the eighth and ninth centuries and the way al‐Dīnawarī reacted to these challenges.     

The Speakership of the House of Lords, 1660–1832

The speakership of the house of lords was a lucrative and prestigious post, held by individuals who either as lord chancellor or lord keeper carried out a range of high-profile and demanding judicial duties. There seems to be a contradiction between this and the time-consuming but largely empty ceremonial duties appropriate to this role in the conduct of business in the theoretically self-regulating house of lords. This article suggests that the apparent insignificance of the Speaker's role was a façade that disguised the chancellor's ability to influence the conduct of business in the Lords as well as to exercise leadership and electoral influence over the membership of the Commons. Nevertheless, the precise level of power that he was able to exercise was mediated by the nature of the political infrastructure within which he operated, his own personal and political skills and his relationships with the crown and its other ministers.     

The Development of the Post-Medieval House

Abstract

This article seeks to establish the evolution of the post-medieval two-part house with its central chimney-bay. Seven East-Anglian buildings have been selected to illustrate this thesis.     

The House of Commons Serjeant 1640–93

The conflict between the crown and parliament in the 17th century inevitably disrupted the orderly succession to the offices of the house of commons, as is illustrated by the case of the serjeant‐at‐arms. Existing lists of the holders of this office tend to oversimplify the situation. This note brings together the available facts with the object of identifying those who actually carried out the duties of the office between 1640 and 1693.     

The culture of investment‐led international development: the Chatham House circle (1939–45) and lessons for today

In 1939–45 an economic group for the discussion of postwar economic order was established at Chatham House, gathering a transnational community of economists and scholars at 10 St James Square in London. Papers were written and seminars were held before—and following—the conference held in Bretton Woods in 1944. Polish‐born economist Paul Rosenstein‐Rodan (1902–1985) coordinated the group, which invoked investment‐led growth and new international institutions for development. Chatham House played a role in making sense of, and disseminating, this new culture of international development. To be clear, this ‘new’ culture was not entirely new, and had its roots in the interwar years, including colonial development policy. Nor was Chatham House the only hub of this culture. This article aims at filling a gap in our understanding of the role of economic research done at Chatham House during the Second World War. In addition, by looking to the past, it may also help at broadening our views on how to globally reignite growth today. Policy‐makers seem to have learnt some of the monetary lessons of the 1930s, but not the development ones of the 1940s. This article is based on sources from the Chatham House archive and brings to special attention articles published in International Affairs.     

The Salvation Army in Sweden and the Making of Gender — Conversion Narratives 1887–1918

This article discusses how Swedish Salvationists wrote about femininity and masculinity in conversion narratives during the period 1887–1918; the “breakthrough” of modern Sweden. Through their religious conversion female Salvationists adopted a femininity that demanded the same right to participate in religious life as men. In a similar manner, men in the Salvation Army achieved a changed masculinity through conversion, which allowed them to express feelings and cry in public. Doing so, these Salvationists expressed an unconscious or conscious criticism towards the prevailing values about gender in society.